The Way of the Teacher
Tags
Summary
Editor's review
Who it's for
A good fit for
- Primary and secondary school language teachers who need to explain the traditional meaning of honoring teachers
- General readers who want to reread famous classical pieces but are daunted by bulky anthologies
- Students at teachers colleges who want to understand the origins of ancient educational ideas
- Parents with school-age children who want to read short classical texts together
Not a good fit for
- Readers who want the complete works of Xunzi or Han Yu; this book contains only eight selected pieces
- Readers seeking systematic educational theory or classroom teaching methods; this is an anthology, not a treatise
- Readers who prefer contemporary educational case studies and practical experience; classical pieces do not map directly onto them
Reading tips
- Read in the order of "Encouraging Learning," "On Teachers," and "Admonition on Teachers and Friends": first the principles of learning, then the meaning of teachers and friends.
- Read each piece through once without worrying over details, then go through it sentence by sentence to sort out function words and sentence patterns.
- After reading, write three to five lines of notes connecting the text to a specific experience of your own studying or teaching.
Contents
- 版权信息
- 目录
- 公版书总序
- 正文
- 师说
- 荀子·劝学
- 吕氏春秋·劝学
- 吕氏春秋·尊师
- 礼记·学记
- 潜夫论·赞学
- 师友箴
- 如是我闻
- 一、古代老师的称谓
- 二、中国古代的学校
- 三、中国古代著名师生
- 四、中国古代著名帝师
- 五、名人学习故事
- 六、尊师故事
FAQ
Does this book contain complete texts or selections?
Can I read it without any background in classical Chinese?
Is it suitable for middle school students or children?
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About the author
Xunzi is one of the representative figures of pre-Qin Confucianism and is generally known by the honorific name "Xunzi"; reliable public information about his real name, native place, and dates of birth and death is limited, making them difficult to verify. The library holds 24 of his works, with representative titles including Xunzi, Fei Shi Er Zi (Against the Twelve Masters), Quan Xue (Encouraging Learning), Fu Guo (Enriching the State), Li Lun (A Discussion of Rites), Xunzi (Fine Public Domain Edition), Jie Bi (Dispelling Blindness), and Tian Lun (A Discussion of Heaven). In terms of subject matter, these pieces span philosophical argument, discussion of ritual institutions, and prose miscellanies. They offer systematic reflection on human nature, Heaven and the Way, and problems of knowledge, while also displaying a rhetorical style that advances step by step and persuasively employs analogies, often using everyday examples to illuminate abstract ideas. His works circulate widely in the categories of Eastern philosophy and philosophical reading, and have had a lasting influence on later Confucian thought and argumentative prose writing.
Han Yu (768–824), courtesy name Tuizhi, was a native of Heyang, Henan (present-day Mengzhou, Henan), with his ancestral home in Changli, hence known as Han Changli. A Tang dynasty writer, thinker and statesman, he championed the Classical Prose Movement, opposed the ornate style of parallel prose, and advocated that writing should convey the Way. He is ranked first among the Eight Great Prose Masters of the Tang and Song and, together with Liu Zongyuan, is known as "Han and Liu," exerting a profound influence on later prose. His works span argumentative essays and landscape and lyrical poetry, marked by a vigorous, striking style. The collection holds 26 of his works, including the three-volume Annotated Collected Works of Han Changli (simplified edition), Collected Works of Han Yu and Han Yu's Collected Works (2 volumes), as well as poems such as "Spring Snow," "Late Spring," "Early Spring" and "Sixteen Poems on a Visit to the South of the City," and he also appears in Selected Works of the Eight Great Prose Masters: Han Yu.