A Compilation of Worldly Experience cover

A Compilation of Worldly Experience

Rating 4.3
Word count
127K words
Chapters
12

Tags

Summary

Traditional Chinese thought and culture have a long history and are highly original, inventive, and literary. Early forms of thought are distinctive: religious theology, classics of Chinese medicine, ancient military strategy, Confucianism, Daoism, Buddhism, and the Hundred Schools of Thought, feng shui and metaphysics, the Twenty-Four Histories, and local customs and geography are all profound and extensive. This series, "Essence of Classic Chinese Culture: Original Texts," preserves the appearance of the original books and focuses on preserving and transmitting traditional Chinese thought and culture. By reading the literary essence left by ancient sages, readers can cultivate their character and quietly absorb the classics of Chinese learning.

Editor's review

Yueshi Bian is included in the series "Essence of Classic Chinese Culture: Original Texts" and is presented in a form that preserves the appearance of the original book, making it suitable as an introductory reader for understanding the genealogy of traditional knowledge. The editorial aim of the series is to preserve and transmit traditional Chinese thought and culture. Its coverage is broad, spanning religious theology, classics of Chinese medicine, ancient military strategy, Confucianism, Daoism, Buddhism, and the Hundred Schools of Thought, feng shui and metaphysics, the Twenty-Four Histories, and local customs and geography, among many other fields, allowing readers to experience the originality and literary quality of early forms of thought. For general readers, the value of this book lies not in providing systematic scholarly textual criticism, but in encountering the literary essence left by ancient sages in a relatively plain textual form, cultivating character through reading, and quietly drawing closer to the classics of Chinese learning. It is suitable for keeping on a desk for casual reading and also as a basic book for family collections or for enthusiasts of traditional culture. It is best read as a window rather than a destination; when a field of interest is encountered, readers can then delve deeper, which is how this "original texts" series can be used to greatest effect.

Who it's for

A good fit for

  • General readers with an initial interest in traditional Chinese culture who wish to encounter the fields of Chinese learning systematically
  • Readers who need a basic book on Chinese learning for a family collection or to keep on a desk
  • Lovers of classical texts who prefer the appearance of the original book and do not seek modern translation or annotation
  • Readers who wish to cultivate character through reading and learn about ancient thought and local customs and geography

Not a good fit for

  • Professional researchers who need precise collation, textual criticism of editions, or in-depth scholarly annotation
  • Beginners who hope for vernacular translation and item-by-item explanation
  • Readers expecting a systematic monograph-style treatment of a single topic

Reading tips

  1. First read through the table of contents and browse chapters by field of interest, such as religion, military strategy, the various schools of thought, or customs
  2. Read a short passage each day, note questions as they arise, and then consult other annotated editions or reference works for further reading
  3. Treat the book as an index-style reader and, when a field of interest is encountered, seek specialized works to study it in depth
  4. Read it alongside other titles in the same series to appreciate the connections among the various fields of traditional thought

Contents

  1. 版权信息
  2. 《阅世编》
  3. 卷一
  4. 卷二
  5. 卷三
  6. 卷四
  7. 卷五
  8. 卷六
  9. 卷七
  10. 卷八
  11. 卷九
  12. 卷十

FAQ

Is this book suitable for readers with no foundation in Chinese learning at all?
It can serve as a starting point for encountering traditional culture, but this book preserves the appearance of the original and provides neither vernacular translation nor detailed annotation. Readers with no foundation at all may encounter difficulties with the text and with comprehension. It is advisable to begin with fields one is already familiar with, or to read it alongside other annotated editions, proceeding step by step.
Is this book the complete original text of Ye Mengzhu's work?
According to the available information, this book belongs to the series "Essence of Classic Chinese Culture: Original Texts," whose editorial focus is on preserving the appearance of the original book and preserving and transmitting traditional Chinese thought and culture. For the specific scope of inclusion and the manner of arrangement, please refer to the actual table of contents and the description on the copyright page; before reading, it is advisable to look at the preface and table of contents to understand the format.
What can readers gain from this book?
This book has broad coverage, spanning religious theology, classics of Chinese medicine, ancient military strategy, Confucianism, Daoism, Buddhism, and the Hundred Schools of Thought, feng shui and metaphysics, the Twenty-Four Histories, and local customs and geography, among other content. It can help readers experience the originality and literary quality of early forms of thought, cultivate character in the process of reading the literary essence left by ancient sages, and build an overall impression of the fields of Chinese learning.

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About the author

叶梦珠 Author

Ye Mengzhu's biographical details are limited in publicly available sources, and neither his birth and death years nor his place of origin is clearly recorded. Based on the work attributed to him, his Yue Shi Bian is an important set of notes for understanding social conditions around the Ming–Qing transition. The book covers local anecdotes, institutions and regulations, changing customs, and accounts of notable figures. Much of its material derives from the author's firsthand observations, and it is carefully organized and detailed, offering both historical value and readability. Ye generally writes in a plain style, recording current affairs with particular attention to institutional change and social customs, reflecting an empirical and down-to-earth approach. Because the work preserves a wealth of firsthand information, it has long been valued by scholars of Ming–Qing society and culture, and it remains the main basis for Ye Mengzhu's later reputation.

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