Yulizi cover

Yulizi

Rating 3.9
Word count
53K words
Chapters
191

Tags

Summary

This book is one of the Liu Ji Culture Research Series. It distills Liu Ji's thought and wisdom and embodies the essence of Liu Ji culture. Yu means literary grace; Li, one of the eight trigrams, stands for fire; Yuli therefore means civilization, the sense being that if later generations and the world employ these words, they may attain the rule of civilization. In intellectual content it takes Dao as its foundation while combining with the practical, concrete application of Confucianism. Its conception and prose are shifting and extraordinary, capturing much of Zhuangzi's essence. In the bingchen year of the Jiajing reign it was printed together with Song Lian's Longmenzi Ningdao Ji in Kaifeng. Liu Ji held that all things have a Dao, and the Dao cannot be contravened; second, that things have two poles and are united in opposition; third, that principle is one and its manifestations are many, and one should probe their essence; fourth, that wisdom prevails over force, and one should know what is not yet known; fifth, that one should take things and principles as the basis and think through images. His thinking grasps the essence of Daoist thought. "Yuli zi" is a pseudonym of Liu Bowen. When Liu Ji wrote Yuli zi he was between forty-seven and fifty, having experienced four rises and four falls in the Yuan dynasty officialdom and at the low point of his life, so that for half his life he was frustrated and unable to realize his ambitions; later, stripped of military power, he abandoned office and retired to the mountains of his native Qingtian, where he resolved to write Yuli zi. Soon after the book was completed he left the mountains and home to become a trusted adviser to Zhu Yuanzhang, helping him establish the unified Ming dynasty. This book not only concentrates the views on governing the state and pacifying the people of Liu Bowen as a statesman, but also reflects his views on talent, his philosophical thought, economic thought, literary achievements, moral character, and broad learning. In the course of writing Yuli zi, Liu Bowen's entire intellectual system, especially his views and proposals on social and political matters, became more mature and more systematic.

Editor's review

Yuli Zi is an allegorical work that Liu Ji wrote out of indignation during a low point in his life. The title carries the meaning of "government by civilization," yet the content goes far beyond literary flair. The book takes Daoism as its foundation while also incorporating the practical, concrete applications of Confucianism; its style is shifting and extraordinary, capturing much of Zhuangzi's spirit, while everywhere revealing the systematic thinking of a statesman who had risen and fallen four times on questions of governing the state and securing the people, selecting talent, economic ethics, and the ways of the world and the human heart. This edition, part of the Liu Ji Culture Research Series, helps readers understand the text within the author's intellectual context. Its pleasure lies in this: many chapters use short allegories to carry sharp arguments, so they can be enjoyed individually or linked together to see how his thought system gradually matured. It suits readers interested simultaneously in Ming dynasty thought, allegorical literature, and political wisdom; it should be read slowly, not skimmed with a curiosity-seeking attitude.

Who it's for

A good fit for

  • Readers interested in Liu Ji's life and Ming dynasty intellectual culture
  • Readers who enjoy allegorical argumentative essays from the pre-Qin through the Ming dynasty
  • Scholars studying political thought, views on talent, and theories of statecraft
  • Readers hoping to draw management insights from short allegories

Not a good fit for

  • Readers who only want coherent novels or biographies
  • Readers seeking purely lyrical literary essays who dislike argumentation and reasoning
  • Beginners unwilling to engage with classical or semi-classical Chinese texts

Reading tips

  1. Read the preface or a related research introduction first to understand Liu Ji's circumstances when writing, then enter the main text for smoother comprehension.
  2. Excerpt allegories by theme, such as statecraft, employment, economy, and morality, and compare them horizontally after reading to see how his views support one another.
  3. After finishing each piece, summarize its moral in one or two sentences, then revisit the key sentences in the original to avoid remembering only the story and neglecting the argument.
  4. Read alongside Zhuangzi's allegories to appreciate the extraordinary style, while noting Liu Ji's stronger this-worldly concern.

About the publisher

Mingtianyuanhang (Beijing Mingtianyuanhang Cultural Transmission Co., Ltd.) focuses on the humanities, social sciences and classical texts, while also covering popular science, Eastern philosophy and science fiction. Among its 97 titles in the library are Ming and Qing prose and fiction such as Zhang Dai's Dream Seeking by West Lake and Liu E's The Travels of Lao Can, alongside Song Yingxing's The Exploitation of the Works of Nature, Liu An's Huainanzi and Sun Yirang's Mozi Jian Gu, as well as Wei Zheng's Qunshu Zhiyao, the collected literary works of Li Jieren and a collection of Jules Verne's classics, showing a catalogue that pairs collated ancient texts with foreign classics. Its authors include the above-named figures, and most titles are issued as e-books. Owing to limited public information, its overall publishing scale and plans remain to be further understood.

Contents

  1. 版权信息
  2. 序
  3. 卷一
  4. 千里马
  5. 忧时
  6. 戚之次且
  7. 规执政
  8. 良桐
  9. 巫鬼
  10. 乱几
  11. 养枭
  12. 献马
  13. 燕王好乌
  14. 八骏
  15. 卷二
  16. 蜀贾
  17. 贿赂失人心
  18. 请舶得苇筏
  19. 喻治
  20. 噪虎
  21. 抟沙
  22. 虞卿谏赏盗
  23. 论智
  24. 鲁般
  25. 九尾狐
  26. 东都旱
  27. 萤与烛
  28. 德胜
  29. 假仁义
  30. 卷三
  31. 象虎
  32. 蟾蜍
  33. 豺智
  34. 玄豹
  35. 蚁垤
  36. 贿亡
  37. 惜鹳智
  38. 子侨包藏祸心
  39. 救虎
  40. 采药
  41. 梓棘
  42. 蛰父不仕
  43. 化铁之术
  44. 石羊先生
  45. 灵邱丈人
  46. 刑赦
  47. 贾人
  48. 好禽谏
  49. 五丁怒
  50. 卷四
  51. 晋灵公好狗
  52. 官舟
  53. 云梦田
  54. 弥子瑕
  55. 自瞽自聩
  56. 自讳自矜
  57. 祛蔽
  58. 宋王偃
  59. 越王
  60. 卷五
  61. 即且
  62. 术使
  63. 无畏阶祸
  64. 规姬献
  65. 豢龙
  66. 蛇雾
  67. 采山得菌
  68. 枸橼
  69. 淳于獝入赵
  70. 泗滨美石
  71. 子余知人
  72. 不韦不智
  73. 冯妇
  74. 燕文公求马
  75. 士蔿谏用虞臣
  76. 养鸟兽
  77. 蛩蛩駏虚
  78. 致人之道
  79. 卷六
  80. 韩垣干齐王
  81. 噬狗
  82. 郤恶奔秦
  83. 乌蜂
  84. 议使中行说
  85. 论相
  86. 捕鼠
  87. 使贪
  88. 去蠹
  89. 螇螰
  90. 德量
  91. 髽辫失笑
  92. 淳于髡论燕畔
  93. 造物无心
  94. 秦医
  95. 大人不为不情
  96. 荀卿论三祥
  97. 齐伐燕
  98. 任己者术穷
  99. 论史
  100. 天地之盗
  101. 治圃
  102. 芈叔课最
  103. 道术
  104. 畏怀
  105. 种树喻
  106. 智力
  107. 省敌
  108. 聚天下者犹的
  109. 田璆论救楚
  110. 九头鸟
  111. 琴弦
  112. 卷七
  113. 多疑不如独决
  114. 射道
  115. 一志
  116. 知止
  117. 专心
  118. 主一不乱
  119. 虞孚
  120. 虎貙
  121. 山居夜狸
  122. 蹶叔三悔
  123. 诟食
  124. 玄石好酒
  125. 句章野人
  126. 犁冥
  127. 鄙人学盖
  128. 世农易业
  129. 多疑难与共事
  130. 天道
  131. 茧丝
  132. 东陵侯
  133. 情为欲使
  134. 枯荷履雪
  135. 圣人不知
  136. 牧豭
  137. 割瘿
  138. 直言谀言
  139. 世事翻覆
  140. 食鲐
  141. 说秦
  142. 梦骑
  143. 石激水
  144. 楚巫
  145. 公孙无人
  146. 僰人养猴
  147. 良心
  148. 饮漆毒水
  149. 石羊先生自叹
  150. 小人犹膏
  151. 鹰化为鸠
  152. 城莒
  153. 寡悔
  154. 晚成
  155. 卷八
  156. 待士
  157. 蛇蝎
  158. 鵋鶀好音
  159. 靳尚
  160. 论乐
  161. 招安
  162. 种谷
  163. 汪罔僬侥
  164. 神仙
  165. 贪利贪德辩
  166. 论鬼
  167. 江淮之俗
  168. 岳祠
  169. 天下贵大同
  170. 麋虎
  171. 卷九
  172. 躁人
  173. 立教
  174. 应侯止秦伐周
  175. 树怨
  176. 唐蒙薜荔
  177. 畏鬼
  178. 赏爵
  179. 井田可复
  180. 窃糟
  181. 论物理
  182. 慎爵
  183. 天裂地动
  184. 羹藿
  185. 大智
  186. 安期生
  187. 行币有道
  188. 重禁
  189. 七出
  190. 卷十
  191. 九难

FAQ

What does the title Yuli Zi mean?
According to the sources, "yu" means literary grace, and "li" is one of the eight trigrams, representing fire; "yuli" thus means civilization, expressing the hope that if later generations and the world use these words, they may attain governance by civilization. "Yuli Zi" is a persona adopted by Liu Ji, through whom the book develops its allegories and arguments.
What was Liu Ji's state when he wrote this book?
Sources indicate that Liu Ji was about forty-seven to fifty when he wrote it, having experienced four rises and falls in the Yuan dynasty officialdom and being at a low point in life, unable to realize his ambitions. He was later stripped of military power, resigned his post, and withdrew to the mountains of his hometown Qingtian, where he wrote the book out of indignation. Soon after completing it he left home and became a trusted adviser to Zhu Yuanzhang. Understanding this background helps in grasping the sharpness and aspirations of the book's arguments.
Is the intellectual foundation of this book Daoist or Confucian?
The sources summarize it as taking Daoism as its foundation while combining it with the concrete applications of Confucianism; its thinking captures the essence of Daoism, while it also comprehensively reflects Liu Ji's views as a statesman on governing the state and securing the people. When reading, there is no need to force it into one school; it is better to see how he blends Daoist speculation with Confucian practical concern.
There are so many allegories in the book—how can one read without getting lost?
It is suggested to read by theme, such as statecraft, employment, economy, and morality. Summarize each piece's moral in one sentence, then compare what different chapters say about the same issue. In this way the short allegories can be linked into a thread of thought, so that one does not finish with only scattered stories in mind.

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About the author

刘基 Author

Liu Ji was a highly influential political figure, military strategist, and literary writer in Chinese history, whose writings span military affairs, philosophy, and prose miscellanies. The library contains nine of his works, including representative titles such as Baizhan Qilue, Yuli Zi, Bingfa Xinyao, Huangjin Ce, and The Collected Works of Liu, Grand Master of Chengyi Bo. Among them, Baizhan Qilue focuses on the essentials of military science, while Yuli Zi uses fables and short essays to convey political principles and wisdom for living, with a concise and reflective style. Due to limited public information, details of his life are difficult to verify, but his transmitted works show that Liu Ji was skilled in both military strategy and literary expression. He attended to practical military and political affairs and was also adept at articulating ideas through prose, exerting considerable influence on later military culture and literary creation.

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