Modern Chinese: Mencius
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers who want a systematic grasp of pre-Qin Confucianism and people-centered ideas
- Students seeking to improve classical Chinese reading and argumentative writing
- General readers curious about the four beginnings and the doctrine that human nature is good
- Professionals who hope to draw moral cultivation and statecraft wisdom from the classics
Not a good fit for
- Casual readers expecting light storytelling or novel-like narrative
- Complete beginners unwilling to engage with classical Chinese expression or argument
- Readers who want conclusions fast and have no patience for detailed argument
Reading tips
- Begin with dialogue-heavy chapters such as King Hui of Liang and Gongsun Chou to feel the debate, then return to the concepts.
- Make cards for four themes (benevolent governance, human nature is good, self-cultivation, argument) and read related passages in groups.
- When you meet an analogy or fable, retell it yourself first, then check the notes for where Mencius's argument lands.
- After each chapter, write a three-sentence summary: the claim, the rebuttal, and what it suggests today.
Contents
- 版权信息
- 梁惠王
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 十
- 十一
- 十二
- 十三
- 十四
- 十五
- 十六
- 十七
- 十八
- 十九
- 二十
- 二十一
- 二十二
- 二十三
- 公孙丑
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 十
- 十一
- 十二
- 十三
- 十四
- 十五
- 十六
- 十七
- 十八
- 十九
- 二十
- 二十一
- 二十二
- 二十三
- 滕文公
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 十
- 十一
- 十二
- 十三
- 十四
- 十五
- 离娄
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 十
- 十一
- 十二
- 十三
- 十四
- 十五
- 十六
- 十七
- 十八
- 十九
- 二十
- 二十一
- 二十二
- 二十三
- 二十四
- 二十五
- 二十六
- 二十七
- 二十八
- 二十九
- 三十
- 三十一
- 三十二
- 三十三
- 三十四
- 三十五
- 三十六
- 三十七
- 三十八
- 三十九
- 四十
- 四十一
- 四十二
- 四十三
- 四十四
- 四十五
- 四十六
- 四十七
- 四十八
- 四十九
- 五十
- 五十一
- 五十二
- 五十三
- 五十四
- 五十五
- 五十六
- 五十七
- 五十八
- 五十九
- 六十
- 六十一
- 万章
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 十
- 十一
- 十二
- 十三
- 十四
- 十五
- 十六
- 十七
- 十八
- 告子
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 十
- 十一
- 十二
- 十三
- 十四
- 十五
- 十六
- 十七
- 十八
- 十九
- 二十
- 二十一
- 二十二
- 二十三
- 二十四
- 二十五
- 二十六
- 二十七
- 二十八
- 二十九
- 三十
- 三十一
- 三十二
- 三十三
- 三十四
- 三十五
- 三十六
- 尽心
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 十
- 十一
- 十二
- 十三
- 十四
- 十五
- 十六
- 十七
- 十八
- 十九
- 二十
- 二十一
- 二十二
- 二十三
- 二十四
- 二十五
- 二十六
- 二十七
- 二十八
- 二十九
- 三十
- 三十一
- 三十二
- 三十三
- 三十四
- 三十五
- 三十六
- 三十七
- 三十八
- 三十九
- 四十
- 四十一
- 四十二
- 四十三
- 四十四
- 四十五
- 四十六
- 四十七
- 四十八
- 四十九
- 五十
- 五十一
- 五十二
- 五十三
- 五十四
- 五十五
- 五十六
- 五十七
- 五十八
- 五十九
- 六十
- 六十一
- 六十二
- 六十三
- 六十四
- 六十五
- 六十六
- 六十七
- 六十八
- 六十九
- 七十
- 七十一
- 七十二
- 七十三
- 七十四
- 七十五
- 七十六
- 七十七
- 七十八
- 七十九
- 八十
- 八十一
- 八十二
- 八十三
- 八十四
FAQ
Can I read this modern Chinese Mencius without any classical Chinese background?
How does reading the Mencius differ from reading the Analects?
How should I understand the people are the most precious, the state comes next, and the ruler is lightest?
The book has many fables and analogies; what should I watch for when reading them?
Comments
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About the author
Meng Ke, better known to later ages as Mencius, was an important thinker in ancient China. Beyond the broad outline of his life in the Warring States period, available public information is limited: details such as his birth and death years, native place, and teachers are not clearly recorded, so no inferences are made here. Seven related works are held in the collection, including Mencius, Mencius (Unannotated Edition), Remember That You Are an Ordinary Person: The Wisdom of Mencius, Mencius: A Commoner Discusses Politics, Modern Chinese: Mencius, and a volume in the Complete Readings in Ancient Chinese Culture series. These works are mostly presented as quotation-style prose, using dialogue and analogy to expound themes such as benevolence and righteousness, the goodness of human nature, and people-oriented governance. The language is concise and sharp, combining philosophical reflection with argumentative force. The common categories—Eastern philosophy, prose and miscellaneous writings, and culture—show that his influence lies both in intellectual history and in the prose tradition.
Zi Ang (public information on his dates of birth and death, nationality, and similar details is limited) is a Chinese author with a substantial body of work; the library holds thirty-four of his titles, most presented in a "modern Chinese" series. His writing spans Eastern philosophy, classic works, history, essays and miscellany, documentary literature, and literary appreciation, and involves modern Chinese整理 and interpretation of such classics as Ri Zhi Lu, Sou Shen Ji, Lao Xue An Bi Ji, Tong Jian Ji Shi Ben Mo, Tian Yan Lun, Chun Qiu Fan Lu, Po Xie Lun, and Shen Jian. Judging from his selections, he favors traditional texts of intellectual-historical and documentary value, balancing accounts of the strange and the supernatural with political and scholarly writings, and his fluent, accessible modern Chinese renderings make the originals approachable for general readers. Overall, his work reflects a systematic effort to organize and popularize classical texts and offers some reference value for the reading of classics and the spread of historical knowledge.