Song of Knocking the Yao
Tags
Summary
Editor's review
Who it's for
A good fit for
- General readers interested in Daoist internal alchemy and health cultivation culture
- Literature lovers who enjoy classical rhymed texts and song-form formulas
- Those seeking self-cultivation who wish to understand the traditional idea of dual cultivation of nature and life
- Beginning readers who need light reading editions of Chinese classics
Not a good fit for
- Researchers expecting modern scholarly annotation and detailed textual research
- Readers seeking systematic medical or fitness guidance
- Readers completely averse to religious and theological content
Reading tips
- First read through the formulas to feel the rhythm, then understand the general meaning section by section with basic Daoist knowledge.
- Read one or two sections at a time, perhaps with quiet sitting or copying, without seeking quick completion.
- Read in comparison with Daoist texts such as the Daodejing and Qingjing Jing.
- Note down unfamiliar terms first, then consult background materials together after finishing.
Contents
- 版权信息
- 敲爻歌
- 正文
FAQ
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About the author
Lü Dongbin is a figure widely known in the history of Chinese Daoism, but public sources differ on his life and native place, and his dates of birth and death are not firmly established, so he can only be approached through transmitted texts and popular tradition. Four works attributed to Lü Dongbin are held in the collection: Qiao Yao Ge, Zhi Xuan Pian, Wu Pian Ling Wen, and Lü Zu Xing Xin Zhen Jing. Most belong to the Daoist traditions of inner alchemy and self-cultivation and moral exhortation, and are commonly classified under classic works, Eastern philosophy, and culture. These texts often take the form of songs, short chapters, or scriptures, with concise language and symbolic meaning; they discuss stages of cultivation while also emphasizing the cultivation of mind and ethical admonition, and have thus influenced religion, philosophy, and folk culture. Since confirmable biographical material is quite limited, readers are better advised to treat these works as traditional cultural texts and to understand them in light of the beliefs behind them and their later transmission, rather than insisting on reconstructing a complete historical biography.