An Elucidation of the Essential Meaning of Confucian Learning
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Summary
The book vividly reflects Liang Shuming's attitude toward Confucian learning: he held that the learning of Confucius and the Confucian tradition should be a "learning of oneself" focused on one's own life.
The mimeographed edition was originally divided into seven chapters. After clarifying the course's title, scope, source materials, and methods, as well as the origins of Confucian thought, Liang Shuming selected thirteen points and fourteen attitudes through which to discuss Confucian learning, and concluded with a chapter devoted to Mencius.
Editor's review
Who it's for
A good fit for
- Readers who wish to go beyond textbook-style interpretations and gain a deeper understanding of the spiritual core of Confucius's thought.
- Scholars interested in the modern significance and transformation of traditional Chinese culture, especially Confucianism.
- Readers who admire Mr. Liang Shuming's character and thought and wish to draw spiritual sustenance from his writings.
- Thinkers seeking a way to ground themselves in life practice and hoping for inspiration from classical wisdom.
Not a good fit for
- Readers seeking only quick, summary-style introductions to knowledge.
- Purely academic researchers expecting rigorous Western-style philosophical system analysis or purely historical textual criticism.
Reading tips
- It is advisable first to gain a general understanding of Mr. Liang Shuming's life and intellectual development (for example, the views presented in Eastern and Western Cultures and Their Philosophies), so as to better grasp his distinctive perspective on Confucian learning.
- While reading, consult the original text of the Analects to appreciate how Liang Shuming draws new meaning from familiar passages, creating a dialogue between past and present.
- The book is intellectually dense and should be read slowly and thoughtfully; reading may be combined with reflection on one's own life practice, and there is no need to rush.
About the publisher
Zhonghua Book Company is a publisher known for collating ancient texts and academic publishing, with its output centered on Eastern philosophy, culture, classic works, art, and historical reading. Its library contains 532 titles, including Chen Shou's Records of the Three Kingdoms, Guo Qingfan's Collected Commentaries on Zhuangzi, the four-volume Chinese Literature: Four Great Classical Novels, and the two-volume Table of Seal and Clerical Script Forms from Qin, Han, Wei, and Jin. These titles span historical classics, commentaries on the philosophers, classical novels, and philological reference works. Representative authors include Chen Shou, Guo Qingfan, Wu Cheng'en, Shi Nai'an, Cao Xueqin, Luo Guanzhong, Xu Wenwu, and the Hanyu Dazidian character-form group, reflecting a focus on primary sources and scholarly editors. Its publishing character lies in combining authoritative editions and annotated texts with both accessible classics and specialized research. Public information on its fuller catalog is limited; this note describes only the directions evident in the library's holdings.
Contents
- 版权信息
- 写在前面的话(代序)
- 一、命名
- 二、范围
- 三、取材
- 四、方法
- 五、孔家思想之来历
- 六、孔子的人生态度
- 乐
- 仁
- 讷言敏行
- 看自己
- 看当下
- 反宗教
- 毋意、必、固、我的态度
- 非功利的态度
- 非刑罚的态度
- 礼乐的态度
- 孝弟
- 不迁怒,不贰过
- 天命
- 结论
- 七、孟子
- 人类心理之观察
- 生活的工夫
- 附录 孔子学说的重光
- 跋 这就是孔子的人生态度
FAQ
How does this book differ from the Confucius studies of scholars such as Qian Mu and Feng Youlan?
Can I understand this book without a philosophical background?
Is this book Liang Shuming's final, definitive statement on Confucius's thought?
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About the author
Liang Shuming (1893–1988) was a modern Chinese thinker, philosopher, and educator, and an early representative of modern New Confucianism. Born in Beijing to a family from Guilin, Guangxi, he once taught Indian philosophy at Peking University and later devoted himself to the rural reconstruction movement. His writings span comparative cultural studies, Eastern philosophy, Confucian interpretation, and personal essays. His major works include Eastern and Western Cultures and Their Philosophies, The Essence of Chinese Culture, Mind and Life, Morning Talks, A Brief History of My Self-Education, An Interpretation of Confucianism, and the two-volume Diaries of Liang Shuming; twenty-three of his works are held in this collection. Writing from pressing personal and social questions in a plain and earnest style, he explored the differences between Eastern and Western cultures, the character of Chinese culture, and the meaning of life, combining reflection with practical concern. His work has influenced the fields of culture, Eastern philosophy, history, and the personal essay.
Liang Qinyuan currently has only limited publicly available information; basic details such as his biography, nationality, and dates of birth and death have not been clearly recorded. It is known that he has one work in the social sciences, An Interpretation of Confucian Learning, which falls within the scope of Confucian exegesis and intellectual inquiry. The book organizes and explains the teachings of Confucius and reflects a writing approach that blends classical scholarship with philosophical reflection. Judging from this single extant work, Liang Qinyuan's writing tends toward focused doctrinal discussion rather than popular introductory material, with attention to conceptual analysis and textual understanding, showing respect for and engagement with the tradition of Confucian thought. Because more biographical material is lacking, it is difficult to determine his academic background, intellectual affiliation, or the overall scale of his writings. Readers may take An Interpretation of Confucian Learning as an entry point for examining how he selects and interprets the essentials of Confucian learning, while awaiting further materials that might present a fuller picture of the author.