Collection of the Green Cliff cover

Collection of the Green Cliff

Rating 3.2
Word count
54K words
Chapters
29

Tags

Summary

Traditional Chinese thought has a long history and is highly original, inventive and literary. Early intellectual forms are distinctive, and the religious and theological, classical Chinese medical, ancient military, Confucian, Daoist, Buddhist and Hundred Schools, feng shui and metaphysical, Twenty-Four Histories, and customs and geography materials are all profound and extensive. This "Essence of Classic Chinese Culture Original Texts" series preserves the original appearance of the books and focuses on preserving and transmitting traditional Chinese thought and culture. By reading the literary essence left by ancient sages, readers cultivate their temperament and subtly engage with the classics of Chinese learning.

Editor's review

Qingya Ji is a collection of poems and prose by Wei Chu of the Yuan dynasty. This edition aims to preserve the original appearance of the book and belongs to the series of traditional Chinese classics. Wei Chu lived through the early Yuan period, and his poems and prose mostly concern literati social circles, local observations and personal reflections; his style is plain and has some reference value for understanding the writing environment and state of mind of northern literati in the early Yuan. The works in the book do not win praise through ornate diction but present the daily writing and emotional expression of literati at a time of dynastic change, making it suitable as auxiliary material for the study of early Yuan literature and literati. When reading, one may first look at the poems and then the prose, paying attention to the people, places and events involved and understanding them in the historical context of the early Yuan. Because the original appearance is largely preserved, modern readers need some classical Chinese foundation and may use reference books for institutions and place names. Overall, it is best read slowly and selectively rather than completely, with emphasis on experiencing the atmosphere of the times and the situation of literati behind the text.

Who it's for

A good fit for

  • Learners studying Yuan literature and early Yuan literati culture
  • Readers interested in classical Chinese poetry and prose collections
  • Literary and historical researchers needing material on early Yuan literati social circles and local observations
  • Readers with some classical Chinese foundation who enjoy slowly reading collected works

Not a good fit for

  • Beginners who have difficulty reading classical Chinese and need sentence-by-sentence vernacular translation
  • Readers hoping for novel-like plots or strong storytelling
  • Readers who only want a quick general framework of Yuan history

Reading tips

  1. Read the poems first and then the prose, reading by genre in separate sessions to reduce the burden of classical Chinese.
  2. Read in the historical context of the early Yuan, noting clues about people, places and social circles.
  3. Keep reference books at hand to check official titles and place names; for difficult sentences, first grasp the general meaning and then return to them.
  4. Select passages that move you and write brief comments, accumulating an overall judgment of the author's style.

Contents

  1. 版权信息
  2. 钦定四库全书提要
  3. 钦定四库全书青崖集卷一
  4. 五言古诗
  5. 七言古诗
  6. 五言律诗
  7. 七言律诗
  8. 钦定四库全书青崖集卷二
  9. 六言诗
  10. 七言絶句
  11. 赋
  12. 钦定四库全书青崖集卷三
  13. 诗余
  14. 序
  15. 记
  16. 钦定四库全书青崖集卷四
  17. 书
  18. 表
  19. 钦定四库全书青崖集卷五
  20. 铭
  21. 神道碑
  22. 志铭
  23. 行状
  24. 引
  25. 赞
  26. 疏
  27. 说
  28. 祭文
  29. 杂着

FAQ

What kind of book is Qingya Ji?
According to the materials, it is a collection of poems and prose by Wei Chu of the Yuan dynasty and belongs to the series of traditional Chinese classics, preserving the original appearance of the book. Its content is mainly poetry and prose, involving literati social circles, local observations and personal reflections, and it is suitable as auxiliary reading for understanding the writing and state of mind of early Yuan literati.
What classical Chinese foundation is needed to read Qingya Ji?
The poems and prose in the book preserve the original appearance and have no sentence-by-sentence vernacular translation, so readers should preferably have basic classical Chinese reading ability and be able to understand the general meaning with reference books. If your foundation is weak, you can first read shorter poems with plainer language and then gradually move on to the prose.
For what questions is this book suitable as reference?
It can be used to understand the social networks, local observations and daily writing of early Yuan literati, and also to examine the subjects and styles of early Yuan poetry and prose. When using it, note that it should be read alongside other historical sources, and personal narratives in a collected work should not be treated directly as the sole evidence.
Why is it said that this book is better read selectively than completely?
A collection of poems and prose has many pieces with varied subjects and forms, and reading it through can easily be tiring. Selective reading allows you to choose pieces according to interest or research topic, read poems first and then prose, and understand them with background materials; this both grasps the author's style and makes it easy to stop and check difficulties at any time.

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About the author

魏初 Author

Wei Chu's life is sparsely documented in publicly available sources; what can be confirmed is a single surviving work attributed to him, the Qingya Collection (Qingya ji). Judging from its title and from the way bibliographies have classified it as a "classic work," the book appears to belong to the tradition of literati writing, whether as a collection of poetry and prose or as miscellaneous notes, though its exact form cannot be determined in detail for lack of material. Precisely because biographical information is so scarce, readers would do better to turn directly to the text of the Qingya Collection than to speculate from scattered anecdotes about the author: by observing its diction, its habits of expression, and the topics it addresses, one can glimpse the individual character left behind in the writing. That the work survived transmission and remains in today's catalogues suggests it found readers in its own time or later and retains value for repeated reading. Study of Wei Chu should for now rest on this collection as its basic evidence, with careful inference drawn from editions and catalogue records, rather than filling gaps with unverified experiences.