The Kidnapping of Edgardo Mortara cover

The Kidnapping of Edgardo Mortara

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On the evening of June 23, 1858, a knock came at the door of Momolo Mortara, a Jewish merchant in Bologna, in the Papal States. Policemen (carabinieri) of the Papal States had been sent to take away the Mortaras' six-year-old son, Edgardo. The reason: a Catholic maid in the household had secretly baptized the sickly boy, and the Holy See therefore held that he was now a Christian, could no longer remain in a Jewish home, and must be raised in a Catholic environment. The parents sought help everywhere, but their efforts to rescue him came to nothing, and the child was sent to a "House of Catechumens" in Rome. What seemed a local family tragedy quickly spilled beyond the walls of the Bologna ghetto: Jewish communities across Italy and in France, Britain, and the United States voiced their support, diplomatic channels in several European countries were drawn in, and public opinion was in an uproar both inside and outside the Catholic world. The debate over "the ownership of souls" and "the rights of parents" became intertwined with the political struggle between the Papal States and the Kingdom of Sardinia (Piedmont) and with the rising tide of the Italian national revival (the Risorgimento). The clerical stance upheld by Pope Pius IX left the Papal States increasingly isolated amid the wave of national unification. David I. Kertzer, a member of the American Academy of Arts and Sciences and a professor at Brown University, combines an anthropologist's fine-grained touch with grand historical narrative. Drawing on Vatican archives, newspapers, memoirs, and other historical sources, he traces the ins and outs of the affair and the psychology of the figures involved, laying bare the hidden yet real chain of cause and effect linking religious conflict, identity, and the birth of a nation.
ISBN
9787020134250

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Summary

On the evening of June 23, 1858, a knock came at the door of Momolo Mortara, a Jewish merchant in Bologna, then part of the Papal States. The papal police had come to take away the family's six-year-old son, Edgardo. The reason: a Catholic maid in the household had secretly baptized the sick boy, and the Church therefore deemed him a Christian who could no longer remain in a Jewish home and must be raised in a Catholic environment. The parents' desperate efforts to secure his release came to nothing, and the child was taken to a "House of Catechumens" in Rome. What seemed a private family tragedy quickly spread beyond the walls of the Bologna ghetto: Jewish communities across Italy and in France, Britain, and the United States rallied in support, diplomatic channels in several European countries were drawn in, and public opinion was stirred both within and outside the Catholic world. The debate over "the ownership of the soul" and "parental rights" became entangled with the political struggle between the Papal States and the Kingdom of Sardinia (Piedmont) and with the rising tide of the Italian Risorgimento. The intransigent defense of ecclesiastical authority by Pope Pius IX left the Papal States increasingly isolated amid the wave of national unification. David I. Kertzer, a fellow of the American Academy of Arts and Sciences and a professor at Brown University, combines an anthropologist's fine-grained touch with grand historical narrative. Drawing on Vatican archives, newspapers, memoirs, and other sources, he traces the course of events and the psychology of all involved, revealing the hidden yet real chain of cause and effect linking religious conflict, identity, and the birth of a nation.

Editor's review

一个六岁犹太男孩被警察从父母身边带走,起因是女仆的一勺“圣水”。这桩发生在1858年博洛尼亚的小事,最终撬动了整个欧洲的政治版图,被作者称为“现代意大利的诞生史”中最富戏剧性的一页。 作者大卫·I. 科策是布朗大学意大利研究教授、美国艺术与科学学院院士,凭《教宗与墨索里尼》获普利策传记奖。他既能坐进教廷档案馆翻检原始文献,也擅长把档案里的陌生人写得有血有肉:绝望中四处求告的父亲、在信仰与亲情间被撕扯的母亲、被当作“拯救对象”的孩子、在原则与政治间权衡的教宗。读完你很难简单地站队,却一定会理解十九世纪欧洲那道深深的宗教裂痕。 中文版由杜先菊翻译,山东大学犹太教与跨宗教研究中心傅有德教授作序。全书既是扎实的历史研究,又像一部节奏紧凑的纪实悬疑作品,适合愿意在故事里读历史的读者。

Who it's for

A good fit for

  • 对意大利统一运动、教宗国兴衰感兴趣的历史读者
  • 关注宗教冲突、犹太民族命运与身份认同议题的读者
  • 喜欢《教宗与墨索里尼》一类档案型历史叙事的读者
  • 偏好纪实笔法、希望从个案看见大时代的一般读者

Not a good fit for

  • 只想读轻松消遣小说、不愿面对宗教与制度议题的读者
  • 期待虚构情节与悬疑反转的小说读者
  • 对欧洲近代史、宗教史完全陌生且缺乏耐心的入门读者

Reading tips

  1. 先读前言与第一章,把1858年博洛尼亚那个夜晚的人物关系理清,再进入历史背景章节。
  2. 读到教宗国与民族复兴运动的部分,可配合意大利统一史资料对照,理解事件的政治重量。
  3. 把每章末尾的人物心理描写当作线索:谁在恐惧、谁在权衡,往往预示了下一步的政治走向。
  4. 结语与译后记不要跳过,它们交代了埃德加多后来的命运与作者的史料来源。

About the publisher

People's Literature Publishing House China · Founded in 1951

People's Literature Publishing House publishes across classical literature, foreign literature, documentary writing and folk literature, with 492 titles in its catalogue. Representative books range from the Chinese classic Romance of the Three Kingdoms to Lao She's Teahouse and Longxu Ditch in the Selected Works of Lao She, as well as translated foreign literature such as Faulkner's The Sound and the Fury, Dante's Divine Comedy and Elena Ferrante's Neapolitan Novels, alongside documentary and fictional works including Primo Levi's If This Is a Man and João Guimarães Rosa's The Devil to Pay in the Backlands. Its authors include Chinese writers such as Lao She, translators such as Shen Emeri and Li Wenjun, and foreign authors such as James Wood. Overall, the house has a strong record in editing classic works and translating foreign literature, with a publishing character that bridges Chinese and foreign writing and values textual quality.

Contents

  1. Preface
  2. Chapter 1 A Knock at Night
  3. Chapter 2 The Jews under the Pope
  4. Chapter 3 Defending the Faith
  5. Chapter 4 The Road of Despair
  6. Chapter 5 Tefillin and Cross: Edgardo Goes to Rome
  7. Chapter 6 The House of Catechumens
  8. Chapter 7 The Father and the Holy Father
  9. Chapter 8 Pope Pius IX
  10. Chapter 9 Denouncing the Pope
  11. Chapter 10 The Maid's Affair
  12. Chapter 11 The Alatri Episode
  13. Chapter 12 Mother and Son Meet
  14. Chapter 13 International Protest Spreads
  15. Chapter 14 Counterattack
  16. Chapter 15 A Question of Principle
  17. Chapter 16 Sir Moses Goes to Rome
  18. Chapter 17 The Magistrate of Bologna
  19. Chapter 18 The Magistrate Is Arrested
  20. Chapter 19 Prosecuting the Magistrate
  21. Chapter 20 The Magistrate on Trial
  22. Chapter 21 Defending the Magistrate
  23. Chapter 22 The Ruler's Ceremony
  24. Chapter 23 New Hope for Edgardo's Release
  25. Chapter 24 Edgardo's Escape
  26. Chapter 25 The Florence Murder Case
  27. Chapter 26 Momolo on Trial
  28. Conclusion
  29. Afterword
  30. Acknowledgments
  31. Archival Sources
  32. Translator's Afterword

FAQ

这本书是虚构小说吗?
不是。它写的是1858年发生在教宗国博洛尼亚的真实事件——“埃德加多·莫尔塔拉绑架案”。作者依据教廷档案、报刊与回忆录等史料写成,部分图书馆编目曾把它归入小说类,但内容属历史纪实。
为什么副标题说它写的是现代意大利的诞生?
因为这桩绑架案引发了国际舆论与外交风波,激化了教宗国与撒丁王国之间的矛盾,动摇了教廷在意大利中部的统治合法性,与随后的意大利统一进程紧密相关。作者认为它成了促使现代意大利国家诞生的导火索之一。
读这本书需要宗教史基础吗?
不需要很专业的背景。作者在书中交代了教宗国的制度、犹太隔都的生活与洗礼教规等必要背景;但若对天主教、犹太教的基本差异有所了解,阅读会更顺畅。
中文版的基本信息是什么?
中文版由杜先菊翻译,人民文学出版社2018年11月出版,属“99读书人”书系,ISBN为978-7-02-013425-0,平装,约441页。
埃德加多最后回到父母身边了吗?
书中记述了他被带入天主教环境抚养、父母长年营救未果,后来在教宗国覆灭后曾短暂回到家庭,但成年后选择留在天主教世界并成为神职人员。具体过程与细节请以书中结语和正文为准。

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About the author

David I. Kertzer is represented in Chinese publishing, so far as the available records show, by only one work: World War II Memories (9 volumes), included in the “Imaginist M Translation Series.” Public information about this author is limited, and details such as nationality, dates of birth and death, education, and academic positions cannot be described in full. Judging from the existing work, his writing centers on the historical memory of the Second World War, a subject at the intersection of politics and history; it examines how war is recorded, narrated, and passed down, and how such memories shape later political ideas. Works of this kind are usually marked by solid use of historical sources and a narrative approach, and appeal to readers interested in twentieth-century political and military history. Because only one title is held here, a fuller picture of his writings and style awaits further material.