Biography of the One Like a Dragon cover

Biography of the One Like a Dragon

Rating 3.5
Word count
44K words
Chapters
9

Tags

Summary

Traditional Chinese thought has a long history and is highly original, inventive, and literary. Early intellectual forms are distinctive: religious theology, classical Chinese medical texts, ancient military strategy, Confucianism, Daoism, Buddhism, and the Hundred Schools of Thought, feng shui and arcane learning, the Twenty-Four Histories, and local customs and topography are all vast and profound. This "Essence of Classic Chinese Culture: Original Texts" series preserves the original appearance of the source texts, with emphasis on conserving and transmitting traditional Chinese thought and culture. By reading the literary essence left by ancient sages, readers cultivate temperament and are subtly shaped by the classics of Chinese learning.

Editor's review

The Youlong zhuan (Biography of the Dragon-like Sage) was written by Jia Shanxiang, a Daoist priest of the Northern Song dynasty, and is an important Daoist document recounting the mythological biography of Laozi. Centered on Laozi, the work compiles legends from successive eras about his birth, his preaching, and his westward departure through Hangu Pass, drawing on both Daoist scriptures and historical-biographical materials; it reveals how, within the Daoist theological system, Laozi evolved from a historical figure into a supreme deity. This edition preserves the original appearance of the text and belongs to the collation of primary sources in traditional culture; it has documentary value for the study of Daoist immortal beliefs, the transformation of Laozi's image, and Song-dynasty Daoist literature. It may be read as an introductory text for understanding Daoist theological narrative, or read alongside the "Biographies of Laozi and Han Fei" in the Records of the Grand Historian to appreciate the differences between historical biography and religious biography. Readers should note that the book's content is chiefly religious myth and should be understood from the perspectives of philology and intellectual history rather than read as reliable history.

Who it's for

A good fit for

  • Researchers and enthusiasts interested in Daoist culture and the evolution of Laozi's image
  • Students of literature and history engaged in collating or studying ancient Chinese religious texts
  • Readers of Chinese classics who wish to understand the conventions of the traditional immortal-biography genre

Not a good fit for

  • Readers seeking rigorous historical scholarship on Laozi; this book is chiefly myth and legend
  • Beginner readers who want only plain-language retellings and have no patience for classical Chinese
  • Purely literary readers with no interest in religious theology

Reading tips

  1. Begin with the preface or publisher's note to learn about Jia Shanxiang's life, the book's background, and its textual editions.
  2. Read alongside the Laozi chapter of the Records of the Grand Historian and compare the differences between historical and Daoist biographical accounts.
  3. Look up unfamiliar Daoist scriptural terms in a Daoist dictionary as needed; there is no need to finish the book in one sitting.
  4. Take notes on key episodes such as Laozi's birth and preaching, and trace the narrative threads of his deification.

Contents

  1. 版权信息
  2. 猶龍傳
  3. 猶龍傳序
  4. 猶龍傳卷之一
  5. 猶龍傳卷之二
  6. 猶龍傳卷之三
  7. 猶龍傳卷之四
  8. 猶龍傳卷之五
  9. 猶龍傳卷之六

FAQ

Where does the title Youlong zhuan come from?
The phrase "you long" (like a dragon) comes from the "Biographies of Laozi and Han Fei" in the Records of the Grand Historian: after meeting Laozi, Confucius told his disciples, "Today I have seen Laozi; he is indeed like a dragon," using the dragon as a metaphor for Laozi's unfathomable depth. Later Daoists often used "you long" to refer to Laozi, and Jia Shanxiang's choice of this title for his biography of Laozi precisely reflects the work's aim of centering on a deified Laozi.
Is this book a historical work or a religious text?
It is a Daoist biographical text, centered on myths and legends of Laozi and compiling miraculous episodes such as his birth, his preaching, and his westward departure through Hangu Pass, drawing on both Daoist scriptures and historical materials. Its content should not be taken as reliable history; it is better read as a document for studying Daoist immortal beliefs and the evolution of Laozi's image, and can be understood in comparison with orthodox historical records.
Can I understand it without any background in Daoism?
The book preserves the classical Chinese of the original and involves Daoist scriptural terminology and the immortal pantheon, so readers with no foundation will face a certain threshold. It is advisable first to learn about Laozi and basic Daoist common knowledge, consult reference works for terminology while reading, and proceed step by step rather than aiming to read it all at once.

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About the author

贾善翔 Author

Information about Jia Shanxiang's life is very limited in publicly available sources. His active period, native place, and lineage of teachers are not clearly recorded, so his writing can only be understood through works that have come down to us. One work by him is included here, the Youlong Zhuan (Biography of the Dragon of Stillness), generally classified under Eastern philosophy. Judging from its title and subject matter, the book centers on Daoist figures and thought and has the character of a traditional Daoist biography or intellectual narrative, reflecting the author's attention to the Laozi tradition and Daoist culture. Because relevant materials are scarce, it is difficult to assess with certainty the full scale of Jia Shanxiang's writings, his scholarly standing, or his influence in his own time; he can only be regarded as one of the writers of ancient Daoist texts. In reading the Youlong Zhuan, readers may note its narrative manner and intellectual orientation, and thereby glimpse the general features of traditional Daoist biographical writing.