True Explanation of the Meaning of Boxing cover

True Explanation of the Meaning of Boxing

Rating 3.8
Word count
30K words
Chapters
12

Tags

Summary

Traditional Chinese culture has a long and profound intellectual history, marked by a high degree of originality, inventiveness, and literary quality. Its early intellectual forms are highly distinctive: religious theology, classical texts of Chinese medicine, ancient military strategy, Confucian, Daoist, Buddhist, and Hundred Schools thought, feng shui and metaphysical studies, the Twenty-Four Histories, and customs and local gazetteers—all are vast and deep in content.

This series, "Essence of the Chinese Classics: Original Texts," preserves the appearance of the original books, with the aim of preserving and transmitting traditional Chinese thought and culture. By reading the literary essence left by the sages of antiquity, readers cultivate their temperament and are subtly shaped by the classics of Chinese learning.

Editor's review

Quan Yi Shu Zhen (A True Account of the Meaning of Boxing) is a martial arts text by Sun Lutang that serves as a bridge between earlier and later works in the traditional martial arts literature. Its value lies not in illustrated techniques but in elevating the practice and experience of internal martial arts such as Xingyi, Bagua, and Taiji to a discussion of "intention" (yi) and "qi," emphasizing guiding qi by intention and moving the body by qi, thereby leading martial arts from technical drills toward a path of cultivation integrating body and mind. The discussion is largely grounded in personal practice, concise in language with a traditional classical feel; readers need to combine it with their own practice and reflect repeatedly to grasp the essentials of relaxation and sinking, substantial and insubstantial, and the interplay of hardness and softness. This edition preserves the original book's appearance and is suited to reading as a traditional martial arts document rather than a fast-food technique manual. While reading, one may attend both to the intersection of boxing theory with Daoist cultivation ideas and to how the author uses words to describe bodily perception. For readers studying Republican-era martial arts history, internal martial arts theory, or traditional body culture, this book offers irreplaceable primary material; general readers may treat it as a window into the traditional martial arts way of thinking.

Who it's for

A good fit for

  • Traditional martial arts practitioners interested in internal martial arts theory and bodily cultivation
  • Academic readers studying Republican-era martial arts history and martial arts texts
  • Chinese readers interested in Daoist cultivation ideas and body culture
  • Readers seeking to understand the common principles of Xingyi, Bagua, and Taiji from the original text

Not a good fit for

  • Complete beginners in martial arts expecting illustrated step-by-step tutorials
  • Casual readers looking only for light stories or wuxia novels
  • Those lacking patience for classical Chinese and unwilling to engage in practice-based reflection

Reading tips

  1. First read through once to grasp the overall line of argument; do not seek to understand every sentence, and mark passages related to your own practice.
  2. Read alongside basic practice in Xingyi, Bagua, or Taiji, using bodily sensation to verify the boxing theory in the book.
  3. Take simple notes on the terminology involved, distinguishing how concepts such as "intention," "qi," and "jin" are used in specific contexts.
  4. Read together with materials on Republican-era martial arts history to understand the book's place in the tradition of martial arts writing.

Contents

  1. 版权信息
  2. 序一
  3. 序二
  4. 自序
  5. 第一章形意拳家小传
  6. 第二章八卦拳家小传
  7. 第三章太极拳家小传
  8. 第四章形意拳
  9. 第五章八卦拳
  10. 第六章太极拳
  11. 第七章形意拳谱摘要
  12. 第八章练拳经验及三派之精意

FAQ

Can I understand this book without a martial arts background?
You can read it, but the depth of understanding will be limited. The book emphasizes boxing theory and practice experience and lacks movement illustrations and beginner explanations. Readers with no background easily abstract concepts such as "intention" and "qi"; it is advisable first to gain some internal martial arts practice experience or read alongside an introductory textbook, so as to connect the text with bodily sensation.
How is this book different from common martial arts textbooks?
Common textbooks focus on breaking down techniques and training steps, whereas this book concentrates on the use of intention and the state of body and mind in practice, belonging to the level of boxing theory. It does not provide systematic technical instruction but presents the author's reflections on martial arts principles, and is therefore better read as a theoretical document than an operation manual.
Do I need classical Chinese ability to read it?
This edition preserves the original book's appearance, and the language has a traditional classical feel, though it is not deeply obscure. Readers with basic classical Chinese reading ability can read it through; if it feels difficult, begin with vernacular introductory materials for background, then return to the original text, focusing on passages related to boxing theory without insisting on word-by-word comprehension.

Comments

Find this book

This site is an index: you start “Search all sources” in your browser, and the entries it lists all point to third-party sites; please judge their availability yourself.

About the author

孙禄堂 Author

Sun Lutang is a representative martial artist in the history of modern Chinese martial arts. Publicly available sources offer limited information about his life and lineage, so this introduction is based mainly on the works held in the collection. Two of his works are included here: Bagua Quan Xue and Quan Yi Shu Zhen, classified under sports and social sciences. Judging from their subject matter, he focused on the systematic organization of martial arts principles and bodily practice rather than on scattered records of techniques. Bagua Quan Xue discusses the theory and training methods of Bagua Quan, while Quan Yi Shu Zhen emphasizes the exposition of martial intent and principle. Both reflect an approach that expresses martial arts through writing and moves from technique toward deeper understanding. By raising technical experience to theoretical formulation, these works hold significance for the documentation and transmission of martial arts literature and offer readable texts for later readers seeking to understand traditional martial arts theory.