Discourses on the Song Dynasty
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers who already have a basic outline of Song history and hope to understand deeply the strengths and weaknesses of Song institutions
- Upper-level undergraduates and graduate students interested in traditional historical commentary and political thought
- Readers who like a cold, sharp critical style and are willing to appreciate the logic of argument in the original text
- Professionals engaged in the history of Chinese historiography or Ming-Qing intellectual history
Not a good fit for
- Beginning readers with no foundation in Song history encountering ancient historical commentary for the first time
- General leisure readers expecting light, story-oriented history books
- Readers unaccustomed to classical Chinese expression and with limited patience for reading
Reading tips
- First read through the relevant imperial annals and biographies of famous ministers in Song Shi to establish a basic framework of historical facts before reading this book.
- Excerpt Wang Fuzhi's judgments on monarchical power, the military system, and factional strife by theme, and compare them item by item with historical facts.
- After finishing each juan, write a short review of three hundred characters, asking about the evidentiary boundaries and contemporary standpoint of his judgments.
- Mark obscure allusions first, consult them together, then return to reread the relevant passages.
About the publisher
Beijing Huiju Wenyuan Cultural Development Co., Ltd. is a cultural institution focused on publishing traditional Chinese classics. Public information about the company is limited, and its publishing profile is mainly reflected in the 83 books in the database. Judging from its representative titles, the company attends to classics across the traditional Four Categories of Chinese literature. The Lotus Sutra relates to Buddhist literature; Comprehensive Institutions, A Record of Reading in the Prefectural Studio, and The Meaning of Textual Criticism are works of history and bibliography; New Songs from the Jade Terrace is a literary anthology; Agricultural Administration in Its Entirety concerns agricultural policy and practice; and Annotations to the Gongyang Commentary on the Spring and Autumn Annals and Discourse on the Song Dynasty reflect the directions of classical scholarship and historical commentary. Its authors include Du You, Chao Gongwu, Xu Ling, Xu Guangqi, He Xiu, Zhang Xuecheng, and Wang Fuzhi, as well as anonymous works. Its common categories center on classic works, social sciences, Eastern philosophy, literary appreciation, and philosophical reading, indicating a publishing orientation characterized by the organization of traditional scholarly primary texts and the promotion of traditional cultural reading.
Contents
- 版权信息
- 宋论卷一 太祖
- 宋论卷二 太宗
- 宋论卷三 真宗
- 宋论卷四 仁宗
- 宋论卷五 英宗
- 宋论卷六 神宗
- 宋论卷七 哲宗
- 宋论卷八 徽宗
- 宋论卷九 钦宗
- 宋论卷十 高宗
- 宋论卷十一 孝宗
- 宋论卷十二 光宗
- 宋论卷十三 宁宗
- 宋论卷十四 理宗
- 宋论卷十五 度宗
FAQ
Can I read Song Lun directly without a foundation in Song history?
How does Song Lun differ from general works on Song history?
This edition preserves the original appearance of the text; what should readers note?
Comments
Find this book
This site is an index: you start “Search all sources” in your browser, and the entries it lists all point to third-party sites; please judge their availability yourself.
About the author
Wang Fuzhi (1619–1692), courtesy name Er Nong and pseudonym Jiang Zhai, was known as Mr. Chuanshan. A native of Hengyang, Hunan, he was a thinker, philosopher, historian and literary figure of the late Ming and early Qing periods. He lived through the Ming–Qing transition, once raised troops to resist the Qing, and later lived in seclusion at Shichuan Mountain for more than forty years, producing over a hundred works. His writings cover philosophy, history, literary appreciation and social thought, with representative works including the Du Tongjian Lun, Song Lun, Huang Shu and Jiang Zhai Wen Ji. He is regarded as the great synthesizer of traditional Chinese materialist thought and, together with Huang Zongxi and Gu Yanwu, is counted among the three great thinkers of the late Ming and early Qing. His historical commentaries draw lessons from the past with rigorous reasoning; his philosophical works carry forward and develop Zhang Zai's thought; and his literary criticism is perceptive and original. His posthumous writings have had a profound influence on later generations.