Mencius cover

Mencius

Rating 4.9
Word count
45K words
Chapters
268

Tags

Summary

This is a Confucian classic compiled during the Warring States period by Mencius together with his disciples Wan Zhang, Gongsun Chou, and others. It records Mencius's debates with other schools of thought, his teachings to disciples, and his persuasions of rulers, and is counted among the Four Books and Five Classics. Its contents concentrate Mencius's political views, philosophy, and educational ideas, including "benevolent governance" and "the kingly way," and emphasize the people-oriented thought that "the people are the most precious, the state comes next, and the ruler is the lightest," holding that rulers should share joy with the people and govern the state through moral influence; on human nature it upholds the "theory that human nature is good," holding that people are innately endowed with the hearts of the "four beginnings" and advocating that innate goodness be expanded through learning and self-cultivation; it also sets forth the moral standard that "wealth and honor cannot corrupt, poverty and lowliness cannot move, and power and force cannot subdue." The Mencius is known for its eloquence and vigor, skillfully using fables and analogies to argue—such as "pulling up seedlings to help them grow" and "fifty steps laughing at a hundred"—and possesses both profound thought and high literary value; it is an important text for studying pre-Qin Confucianism and ancient Chinese.

Editor's review

The Mencius is a major classic of pre-Qin Confucianism and a key to understanding traditional Chinese political ideas and moral doctrine. Unfolding through dialogues and debates, it follows Mencius as he travels among the states and crosses swords with the various schools; his words are sharp and his momentum ample, so the reading is far from dull. Its core propositions—benevolent governance, the kingly way, the people being more precious than the ruler, the goodness of human nature, and the four beginnings—form an important skeleton of later Confucian thought, while fables and analogies such as "pulling up seedlings to help them grow" and "fifty steps laughing at a hundred" make abstract ideas concrete and palpable. The book combines depth of thought with beauty of prose; it is both a foundational text for studying pre-Qin Confucianism and an excellent model for learning ancient Chinese. Read it slowly: first grasp the occasion and conclusion of each chapter's argument, then return to savor its reasoning and rhetoric, and over time you will gain from it.

Who it's for

A good fit for

  • Student readers who want systematic contact with Confucian originals and a solid grounding in the classics
  • Self-learners who need to improve their reading of classical Chinese and their argumentative expression
  • General readers interested in pre-Qin political thought and questions of human nature
  • Teachers of Chinese or traditional culture who need the original text for reference

Not a good fit for

  • Young readers who want only vernacular stories and lack patience for classical Chinese
  • Those seeking light entertainment who are unwilling to read critically
  • Workplace readers expecting a modern management or success manual

Reading tips

  1. Begin with the core chapters on the goodness of human nature and benevolent governance; once you have the main thread, read the rest straight through.
  2. Read paragraph by paragraph against a reliable annotated edition; when you meet a key concept, first clarify its original meaning, then understand it in context.
  3. After each passage, try restating Mencius's line of argument in your own words to check whether you have truly understood it.
  4. Copy out the fables and analogies separately to appreciate how they make their case; they can also be used for training in writing and expression.

Contents

  1. 版权信息
  2. 梁惠王
  3. 一
  4. 二
  5. 三
  6. 四
  7. 五
  8. 六
  9. 七
  10. 八
  11. 九
  12. 十
  13. 十一
  14. 十二
  15. 十三
  16. 十四
  17. 十五
  18. 十六
  19. 十七
  20. 十八
  21. 十九
  22. 二十
  23. 二十一
  24. 二十二
  25. 二十三
  26. 公孙丑
  27. 一
  28. 二
  29. 三
  30. 四
  31. 五
  32. 六
  33. 七
  34. 八
  35. 九
  36. 十
  37. 十一
  38. 十二
  39. 十三
  40. 十四
  41. 十五
  42. 十六
  43. 十七
  44. 十八
  45. 十九
  46. 二十
  47. 二十一
  48. 二十二
  49. 二十三
  50. 滕文公
  51. 一
  52. 二
  53. 三
  54. 四
  55. 五
  56. 六
  57. 七
  58. 八
  59. 九
  60. 十
  61. 十一
  62. 十二
  63. 十三
  64. 十四
  65. 十五
  66. 离娄
  67. 一
  68. 二
  69. 三
  70. 四
  71. 五
  72. 六
  73. 七
  74. 八
  75. 九
  76. 十
  77. 十一
  78. 十二
  79. 十三
  80. 十四
  81. 十五
  82. 十六
  83. 十七
  84. 十八
  85. 十九
  86. 二十
  87. 二十一
  88. 二十二
  89. 二十三
  90. 二十四
  91. 二十五
  92. 二十六
  93. 二十七
  94. 二十八
  95. 二十九
  96. 三十
  97. 三十一
  98. 三十二
  99. 三十三
  100. 三十四
  101. 三十五
  102. 三十六
  103. 三十七
  104. 三十八
  105. 三十九
  106. 四十
  107. 四十一
  108. 四十二
  109. 四十三
  110. 四十四
  111. 四十五
  112. 四十六
  113. 四十七
  114. 四十八
  115. 四十九
  116. 五十
  117. 五十一
  118. 五十二
  119. 五十三
  120. 五十四
  121. 五十五
  122. 五十六
  123. 五十七
  124. 五十八
  125. 五十九
  126. 六十
  127. 六十一
  128. 万章
  129. 一
  130. 二
  131. 三
  132. 四
  133. 五
  134. 六
  135. 七
  136. 八
  137. 九
  138. 十
  139. 十一
  140. 十二
  141. 十三
  142. 十四
  143. 十五
  144. 十六
  145. 十七
  146. 十八
  147. 告子
  148. 一
  149. 二
  150. 三
  151. 四
  152. 五
  153. 六
  154. 七
  155. 八
  156. 九
  157. 十
  158. 十一
  159. 十二
  160. 十三
  161. 十四
  162. 十五
  163. 十六
  164. 十七
  165. 十八
  166. 十九
  167. 二十
  168. 二十一
  169. 二十二
  170. 二十三
  171. 二十四
  172. 二十五
  173. 二十六
  174. 二十七
  175. 二十八
  176. 二十九
  177. 三十
  178. 三十一
  179. 三十二
  180. 三十三
  181. 三十四
  182. 三十五
  183. 三十六
  184. 尽心
  185. 一
  186. 二
  187. 三
  188. 四
  189. 五
  190. 六
  191. 七
  192. 八
  193. 九
  194. 十
  195. 十一
  196. 十二
  197. 十三
  198. 十四
  199. 十五
  200. 十六
  201. 十七
  202. 十八
  203. 十九
  204. 二十
  205. 二十一
  206. 二十二
  207. 二十三
  208. 二十四
  209. 二十五
  210. 二十六
  211. 二十七
  212. 二十八
  213. 二十九
  214. 三十
  215. 三十一
  216. 三十二
  217. 三十三
  218. 三十四
  219. 三十五
  220. 三十六
  221. 三十七
  222. 三十八
  223. 三十九
  224. 四十
  225. 四十一
  226. 四十二
  227. 四十三
  228. 四十四
  229. 四十五
  230. 四十六
  231. 四十七
  232. 四十八
  233. 四十九
  234. 五十
  235. 五十一
  236. 五十二
  237. 五十三
  238. 五十四
  239. 五十五
  240. 五十六
  241. 五十七
  242. 五十八
  243. 五十九
  244. 六十
  245. 六十一
  246. 六十二
  247. 六十三
  248. 六十四
  249. 六十五
  250. 六十六
  251. 六十七
  252. 六十八
  253. 六十九
  254. 七十
  255. 七十一
  256. 七十二
  257. 七十三
  258. 七十四
  259. 七十五
  260. 七十六
  261. 七十七
  262. 七十八
  263. 七十九
  264. 八十
  265. 八十一
  266. 八十二
  267. 八十三
  268. 八十四

FAQ

Do I need to read the Analects before the Mencius?
It is not required but it helps. The Mencius and the Analects are both Confucian classics with a continuous line of thought; being familiar with the Analects' basic positions first makes it easier to understand how Mencius develops benevolence, righteousness, and ritual propriety. If time is limited, you can also read the Mencius directly and look back at the Analects when relevant concepts come up.
How should someone with a weak foundation in classical Chinese begin?
Choose an edition with annotations and translation: first read the annotations to understand the words, then read the original, and finally check your understanding against the translation. On a first reading do not aim at completeness—start with short, story-like chapters, such as passages containing fables and analogies, and build up a feel for the language before tackling the long debates.
Does the people-oriented thought in the book still matter today?
It has reference value. Mencius stressed that the people are the most precious and the ruler the lightest, and held that rulers should attend to the people's livelihood and transform them by virtue; this line of thinking still offers inspiration for understanding traditional political culture and for discussing the people's livelihood orientation in public governance. When reading, keep the specific historical context in mind and avoid simply applying it to modern institutions.

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About the author

孟轲 Author

Meng Ke, better known to later ages as Mencius, was an important thinker in ancient China. Beyond the broad outline of his life in the Warring States period, available public information is limited: details such as his birth and death years, native place, and teachers are not clearly recorded, so no inferences are made here. Seven related works are held in the collection, including Mencius, Mencius (Unannotated Edition), Remember That You Are an Ordinary Person: The Wisdom of Mencius, Mencius: A Commoner Discusses Politics, Modern Chinese: Mencius, and a volume in the Complete Readings in Ancient Chinese Culture series. These works are mostly presented as quotation-style prose, using dialogue and analogy to expound themes such as benevolence and righteousness, the goodness of human nature, and people-oriented governance. The language is concise and sharp, combining philosophical reflection with argumentative force. The common categories—Eastern philosophy, prose and miscellaneous writings, and culture—show that his influence lies both in intellectual history and in the prose tradition.