Mirror of Childbirth cover

Mirror of Childbirth

Rating 3.6
Word count
22K words
Chapters
53

Tags

Summary

A critic asked: Is this not like the man of Yue coming to Handan, and the number of women who have served is already more than can be counted—why do you alone lower yourself to this? I replied: Have you never said that I am virtuous toward women? People and the world encounter one another; from one generation to the second and on to ten thousand generations, only birth endures. Thus the Records say: At the time she is made mistress of the state altars, and made former lord and former lady—how can one fail to treat her with reverence? This speaks to what is at stake.

Editor's review

Chanjian opens from the line “People and the world encounter one another; from one generation to the second and on to ten thousand generations, only birth endures,” raising childbirth to the level of what sustains the state altars; the tone is grave and concerned. The book begins in question and answer, responding to the challenge “why do you alone lower yourself to this?” and showing that the author’s regard for women’s childbirth is no trivial matter but concerns the root of continuity across generations. Its strength lies in the scope of its argument: obstetrics is not treated merely as a technical problem but understood within the continuity of human relations and family and state. The writing is concise, suitable as an introductory selection of traditional obstetric literature and convenient for reading alongside the qi-and-blood discussion of Chanbao. In reading, first grasp its life-centered argument, then proceed to specific diagnosis and treatment, so as not to split the meaning.

Who it's for

A good fit for

  • Researchers in Chinese gynecology and textual studies, examining traditions of obstetric argument
  • Students at Chinese medicine colleges, using it as source reading and discussion material
  • Enthusiasts of medical history and culture, interested in historical expressions of views on birth
  • Clinicians, to reflect on the humanistic dimension of obstetric practice

Not a good fit for

  • Ordinary pregnant women, for the book offers no modern prenatal examination or emergency guidance
  • Practical readers seeking only quick-reference formulas
  • Beginners with low tolerance for classical Chinese expression

Reading tips

  1. Read the opening question and answer first to understand why the author stresses the weight of what childbirth sustains, then read the later diagnosis and treatment.
  2. Read alongside Chanbao: one book emphasizes qi theory, the other obstetric argument; cross-reading is more complete.
  3. Excerpt key lines such as “what is at stake” and consider their humanistic concern in the context of medical history.
  4. Distinguish theoretical argument from specific therapeutic methods while reading; do not equate ancient wording directly with modern clinical conclusions.

About the publisher

Tibet People's Publishing House China · Founded in 1971

Tibet People's Publishing House is a comprehensive publisher known for collating Tibetan and Chinese ancient texts and publishing traditional culture. Judging from the books in its catalogue, its publishing focuses on medicine, Eastern philosophy, classics, and ancient poetry. It offers traditional Chinese medical and health-preserving works such as the Compendium of Materia Medica, Essential Prescriptions Worth a Thousand Pieces of Gold, and Principles of Correct Diet, as well as canonical and philosophical texts including the Book of Changes, Zuo Commentary on the Spring and Autumn Annals, Annotated Edition of the Erya, and Luxuriant Dew of the Spring and Autumn Annals, along with historical and geographical works such as The Overall Survey of the Ocean's Shores. Its authors include figures such as Li Shizhen, Sun Simiao, King Wen of Zhou, Zuo Qiuming, Guo Pu, Dong Zhongshu, Hu Sihui, and Ma Huan. The house emphasizes the collation and republication of ancient texts, balancing scholarship and accessibility, and has developed its own strengths in transmitting Tibetan and Chinese cultural classics. Public information is limited, so other publishing details are omitted here.

Contents

  1. 版权信息
  2. 序
  3. 上卷
  4. 妊娠
  5. 妊娠恶阻
  6. 妊娠子烦
  7. 子痫
  8. 子悬
  9. 子肿
  10. 子气
  11. 子淋
  12. 转胞
  13. 胎漏
  14. 胎动
  15. 妊娠心痛
  16. 妊娠中恶
  17. 妊娠腰腹痛
  18. 妊娠心腹胀满
  19. 妊娠数堕胎
  20. 妊娠羸瘦
  21. 胎动欲产
  22. 妊娠咳嗽
  23. 妊娠伤寒
  24. 妊娠时疫
  25. 妊娠热病
  26. 妊娠疟疾
  27. 妊娠霍乱
  28. 妊娠泻泄
  29. 妊娠痢疾
  30. 瘦胎
  31. 妊娠鬼胎
  32. 下卷
  33. 头痛
  34. 遍身痛
  35. 中风
  36. 螈
  37. 痉疾
  38. 不语
  39. 癫狂
  40. 蓐劳
  41. 虚烦发热
  42. 汗出不止
  43. 泻痢
  44. 疟疾
  45. 霍乱
  46. 血崩
  47. 浮肿
  48. 喘
  49. 大便闭
  50. 小便闭
  51. 子宫不收
  52. 乳汁不通
  53. 半产

FAQ

What is the relationship between the title Chanjian and the content?
Jian means to use as a mirror, to examine clearly; the title points to cautious discernment in matters of childbirth. The book opens by discussing that childbirth concerns the continuity of generations and is of great weight, and therefore treats obstetric diagnosis and treatment with care. Readers may understand the title from this angle.
Why does the author say childbirth is “what is at stake”?
The original text starts from the point that people and the world encounter one another, and that from one generation to ten thousand generations all depends on birth, explaining that reproduction concerns the continuity of family and society and must not be slighted. This argument raises obstetrics from the technical level to that of human relations and responsibility, and is an important keynote of the whole book.
What background is needed before reading Chanjian?
It is advisable first to understand basic Chinese medicine theory and the rudiments of reading classical Chinese, and to be able to distinguish theoretical argument from specific therapeutic methods. Without such a foundation, one may begin with annotated selections or course-guided readings and gradually move into the original text to avoid misreading.
Can this book replace modern obstetric guidance?
No. This is traditional obstetric literature, focused on argument and diagnostic and therapeutic thinking; it does not include modern prenatal examination, emergency care, or evidence-based management. Pregnant women should follow modern medical guidance for daily health care and treatment; this book is suitable for theoretical and cultural reading.

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About the author

王化贞 Author

Wang Huazhen was an official of the Ming dynasty. Publicly available information about his life is limited, and neither his dates of birth and death nor his native place is known. What can be confirmed is that he is associated with the medical work Chan Jian, and the library holds one work by him, commonly classified under medicine. Chan Jian is a specialized treatise on obstetrics in traditional Chinese medicine, covering pregnancy, childbirth, and postpartum care, and reflecting the accumulated experience and diagnostic approaches of traditional Chinese medicine in the field of obstetrics. Because surviving materials on the author are scarce, his medical lineage, clinical career, and the circumstances in which the book was written are difficult to verify, and scholarly attention to the work has largely focused on its text and the obstetric knowledge it preserves. Overall, Wang Huazhen is remembered in the literature of Chinese obstetric medicine for Chan Jian, a work of some reference value for understanding ancient obstetric diagnosis and treatment as well as medical ideas, while both the man and his book await further study and verification.