The Food and Drink Category
Tags
Summary
Editor's review
Who it's for
A good fit for
- General readers interested in traditional food culture and folklore
- Beginners who want to enter Chinese classics through everyday topics
- Desk readers who enjoy the original appearance of books and are willing to read slowly and take excerpts
- Reference readers engaged in food culture or folklore writing
Not a good fit for
- People looking for modern nutrition plans or fat-loss recipes
- People who need detailed cooking steps and ingredient proportions
- Beginners expecting a full vernacular translation and item-by-item annotation
Reading tips
- First read through the table of contents, then select chapters related to solar terms and etiquette for close reading; there is no need to plow straight through from beginning to end.
- Prepare a dictionary of common classical Chinese characters; when encountering unfamiliar words, look them up first, then read, preserving the original texture.
- After each section, write two or three sentences comparing it with modern eating habits to help digest it.
- It can be read alternately with popular works on food folklore to avoid interruption caused by the density of the original text.
Contents
- 版权信息
- 古今图书集成医部全录卷三百十四
- 古今图书集成医部全录卷三百十五
FAQ
Is this book about cooking?
Can I read it without a foundation in classical Chinese?
Is it suitable for learning health cultivation?
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About the author
Chen Menglei (1651–1741), courtesy names Zizhen and Shengzhai, later styled the Old Man of Songhe, was a Qing dynasty scholar from Houguan, Fujian. He passed the imperial examination in the ninth year of the Kangxi reign and was appointed to the Hanlin Academy as a compiler. After 1698, by imperial order, he tutored the third prince, Yinzhii, and took the opportunity to compile a vast classified encyclopedia, the Hui Bian, using the collection of the Xieyi Hall; the Kangxi Emperor later bestowed on it the title Gujin Tushu Jicheng. The library holds more than 410 of his works, mostly sections of the officialdom chapters of that encyclopedia, covering institutions such as the Court of Imperial Sacrifices, the Imperial Observatory, the Ministry of Personnel, the Ministry of Rites, prefectural governors, the Transmission Office, and the Imperial Medical Academy. These works address ancient bureaucratic systems, ritual norms, and administrative practice. His compilations are distinguished by systematic classification and extensive citation, preserving a wealth of source materials for later generations; they are commonly categorized under culture and Eastern philosophy. As public information on his life is limited, this note confines itself to his known scholarly contributions.