The Golden Coffer cover

The Golden Coffer

Rating 4.7
Word count
691 words
Chapters
2

Tags

Summary

Two years after the conquest of Shang, the king fell ill and was not at ease. The two lords said, "Shall we not make solemn divination on behalf of the king?" The Duke of Zhou said, "We may not yet grieve our former kings." The duke then took the matter upon himself, and made three altars upon the same cleared ground. He made an altar on the south side, facing north, and the Duke of Zhou stood upon it. He set up the jade disc and held the jade tablet, and then addressed Tai Wang, Ji Li, and Wen Wang.

Editor's review

The Metal-Bound Coffer (Jin Teng) is an important text in the Book of Documents. It records how, after King Wu of Zhou conquered Shang and fell ill, the Duke of Zhou built an altar and prayed to Tai Wang, Ji Wang, and Wen Wang, offering to take King Wu's illness upon himself. The 2024 Bashu Publishing House edition presents this ancient classic in a carefully edited format, offering readers a reliable text for understanding politics and belief in the early Western Zhou. The language is archaic and spare, yet rich in historical information: the Duke of Zhou's prayer, the ritual details of the three altars on a single platform, and later interpretations of the metal-bound coffer can all serve as entry points for exploring Zhou religious concepts and the ethics of ruler and minister. For readers studying pre-Qin texts, ancient ritual institutions, or the history of classical scholarship, this is a core text that cannot be bypassed; general readers may also glimpse through it a spiritual ceremony concerning the fate of a dynasty three thousand years ago. It is best read alongside annotations and related commentaries to appreciate its brevity and richness.

Who it's for

A good fit for

  • Researchers of pre-Qin texts and ancient history who need to study core chapters of the Book of Documents
  • Enthusiasts of classical scholarship and ritual institutions interested in Zhou sacrificial rites and ruler-minister ethics
  • Readers of classical literature who wish to closely read early prose that is archaic and spare
  • University students of literature and history using it as a supplementary reader for courses on the Book of Documents

Not a good fit for

  • Beginners lacking a foundation in classical Chinese who need modern vernacular translation to read
  • Casual readers expecting narrative storytelling or popular history
  • Readers who only want a quick overview of Western Zhou history and do not wish to examine the text closely

Reading tips

  1. Read the original through once, mark words and passages you do not understand, then read closely paragraph by paragraph against the annotations
  2. Read alongside related chapters of the Book of Documents and materials on Zhou ritual institutions to understand ceremonies such as the three altars on a single platform
  3. Note the tone and rhetoric of the Duke of Zhou's prayer and appreciate the economy of early prose
  4. After reading, consult commentaries of successive eras on the authenticity and interpretation of the metal-bound coffer for further reflection

About the publisher

Bashu Publishing House China · Founded in 1983

Bashu Publishing House is a publisher centered on collating and publishing classical Chinese cultural texts, with its main publishing areas covering classical literature, Eastern philosophy, ancient poetry, and educational classics. Its library currently holds 1,075 titles, including representative works such as Dream of the Red Chamber, the Preface to the Orchid Pavilion Gathering, Renjian Cihua, and Out to the Frontier, involving authors such as Cao Xueqin, Wang Xizhi, Wang Guowei, Wang Changling, Liu Xie, and Yan Yu. These reflect the publisher's focus on literary classics, poetry criticism, and philosophical readings. Its publishing character lies in working around ancient texts and canonical works, with attention to textual collation and presentation. Public information on its more detailed publishing background and series plans is limited; this introduction is based only on the library's book information.

Contents

  1. 版权信息
  2. 周书·金縢第八

FAQ

What does "Jin Teng" in the title of the chapter mean?
"Jin teng" refers to a chest sealed with metal. According to the chapter, after the Duke of Zhou made his invocation, the scribe placed the written prayer in a chest sealed with metal, and the chapter takes its name from this. This detail also gave rise to later discussions about the transmission and authenticity of the text.
What background should one have before reading "Jin Teng"?
A basic ability to read classical Chinese is advised, along with familiarity with the general form of the Shangshu and the historical background of the early Western Zhou, including the relationships among figures such as King Wu and the Duke of Zhou. Some knowledge of Zhou sacrificial rites will make the ceremonial details easier to follow.
What is the main content of this text?
It mainly recounts that after conquering the Shang, King Wu fell ill, and the Duke of Zhou established altars and made an invocation to Tai Wang, Ji Li, and King Wen, asking to take the king's illness upon himself, and then placed the written prayer in a metal-sealed chest. The text preserves concrete details of ancient invocation rites.

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About the author

Anonymous Author

Anonymous is not a real personal name but a general Chinese designation for authors whose names are unknown, lost, or unsigned. Neither nationality nor dates of birth and death can be verified, and available public information is limited, so the works attributed to this name are the only basis for description. The collection holds 2,078 works under Anonymous, spanning medicine, classics, historical readings, ancient poetry, classical literature, and philosophy. Representative works include The Yellow Emperor's Inner Canon: Lingshu, Mencius, The Book of Documents, Nineteen Old Poems, Complete Song Ci, and The Peacock Flies Southeast. Most of these works took shape through long transmission and editing, emerging either from collective folk creation or from authors whose names were lost over time. In ancient China, the Book of Songs, the Great Learning, and many popular storybooks and plays were signed Anonymous because their authors could not be traced. Anonymous works cross the classics, histories, philosophical writings, medical texts, and poetry; their subjects are broad, and their styles vary from archaic simplicity to clear naturalness, making them important and influential sources for understanding ancient Chinese thought, medicine, and literature.

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