The Golden Terrace Collection
Tags
Summary
Editor's review
Who it's for
A good fit for
- Literature specialists studying Yuan poetry and literary creation by ethnic minority writers
- Scholars interested in the genre of classical prefaces and colophons and Yuan literary networking
- Graduate students in classical literature needing supplementary materials on Yuan literature
- Lovers of classical poetry interested in the late Yuan court and academic poetic style
Not a good fit for
- General leisure readers looking for popular stories or modern novels
- Beginners with no classical Chinese who are unwilling to use annotations
- Readers of general history who only want a quick overview of Yuan historical developments
Reading tips
- Read first the three prefaces by Ouyang Xuan, Li Haowen, and Gong Shitai to grasp how contemporaries positioned Naiyan's poetic style
- Read the postscripts by Jie Xisi and Cheng Wen alongside the poems, noting how compilation and commentary respond to each other
- Select poems on landscapes and historic sites and compare them with Heshuo Fanggu Ji to appreciate their travel-record character
- Look up Yuan reference works for personal and place names before returning to the lines to avoid misreading
Contents
- 版权信息
- 金台集叙
- 果啰罗易之诗序
- 金台集题词
- 钦定四库全书金台集卷一
- 钦定四库全书金台集卷二
- 金台集题诗
- 金台集虞集诗
FAQ
Who wrote the prefaces and postscripts to Jintai Ji?
Why was Naiyan's poetry collection compiled by Wei Su?
Do I need to know Heshuo Fanggu Ji first to read this poetry collection?
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About the author
Nayan: public information about this author is limited, and little is known beyond the fact that a single work, Jintai ji (The Jintai Collection), is attributed to him; in some bibliographies it is classified as a philosophical reading. With no reliable records of his dates, courtesy name, native place, or circle of associates, it is difficult to reconstruct the full course of his life, and only a brief sketch can be drawn from the surviving work and its classification. The word "Jintai" in the title often evokes the Golden Terrace of Yanjing in traditional sources, a motif readily associated with the fortunes of scholars and the choice between public service and reclusion; its placement among philosophical readings further suggests that the book may address questions of life, the ways of the world, or scholarly principles. As far as the available information shows, Nayan is not a widely known author, and the circulation of his work was probably limited, with a relatively specialized readership. Those who wish to learn more about him and his book must still rely on bibliographic records and a close reading of the text itself, rather than filling in biographical details by conjecture.