The Rhetorician
Tags
Summary
Editor's review
Who it's for
A good fit for
- Beginning readers of Western philosophy who want to clarify basic concepts of the Sophists
- Students in classics and rhetoric courses who need help understanding the ancient Greek tradition of debate
- General readers interested in ancient Greek public life and education
- Chinese readers who need to distinguish the translations “Sophist school” and “eristic school”
Not a good fit for
- Specialist researchers seeking biographies and textual details of individual Sophists
- Readers expecting systematic translations of primary texts or in-depth philosophical argument
- Casual readers seeking light, story-driven reading
Reading tips
- Read the conceptual definitions first to clarify the relationship among the three Chinese terms for Sophists, sages, and eristics.
- Read alongside a general history of ancient Greek philosophy, using this book as a conceptual map.
- After each chapter, restate in your own words the main disagreements between Sophists and philosophers.
- After reading, select a passage from a Platonic dialogue involving Sophists to test your understanding.
About the publisher
Bashu Publishing House is a publisher centered on collating and publishing classical Chinese cultural texts, with its main publishing areas covering classical literature, Eastern philosophy, ancient poetry, and educational classics. Its library currently holds 1,075 titles, including representative works such as Dream of the Red Chamber, the Preface to the Orchid Pavilion Gathering, Renjian Cihua, and Out to the Frontier, involving authors such as Cao Xueqin, Wang Xizhi, Wang Guowei, Wang Changling, Liu Xie, and Yan Yu. These reflect the publisher's focus on literary classics, poetry criticism, and philosophical readings. Its publishing character lies in working around ancient texts and canonical works, with attention to textual collation and presentation. Public information on its more detailed publishing background and series plans is limited; this introduction is based only on the library's book information.
Contents
- 版权信息
- 赠人 李群玉
- 赠妓人 李群玉
- 山榴 李群玉
- 鸂鶒 李群玉
- 沅江渔者 李群玉
- 题金山寺石堂 李群玉
- 戏赠魏十四 李群玉
- 和人赠别 李群玉
- 宿巫山庙二首 李群玉
- 伤柘枝妓 李群玉
- 题樱桃 李群玉
- 恼从兄 李群玉
- 紫极宫斋后 李群玉
- 春晚 李群玉
- 喜浑吉见访 李群玉
- 索曲送酒 李群玉
- 山驿梅花 李群玉
- 重阳日上渚宫杨尚书 李群玉
- 书院二小松 李群玉
- 劝人庐山读书 李群玉
- 言怀 李群玉
- 闻笛 李群玉
- 晓宴 李群玉
- 将游荆州投魏中丞 李群玉
- 二辛夷 李群玉
- 题龙潭西斋 李群玉
- 中秋寄南海梁侍御 李群玉
- 戏赠姬人(一作张祜与杜牧联句诗) 李群玉
- 大庾山岭别友人 李群玉
- 石门戍 李群玉
- 文殊院避暑 李群玉
- 南庄春晚二首 李群玉
- 湘妃庙 李群玉
- 古意 贾岛
- 望山 贾岛
- 北岳庙 贾岛
- 朝饥 贾岛
- 哭卢仝 贾岛
- 剑客(一作述剑) 贾岛
- 口号 贾岛
- 寄远 贾岛
- 斋中 贾岛
- 感秋 贾岛
- 玩月 贾岛
- 辞二知己 贾岛
- 义雀行和朱评事 贾岛
- 宿悬泉驿 贾岛
FAQ
Are the Sophists and the “Sophist school” the same concept?
Is this book suitable for readers with no background?
Why are the Sophists often misunderstood as eristics?
Comments
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About the author
Anonymous is not a real personal name but a general Chinese designation for authors whose names are unknown, lost, or unsigned. Neither nationality nor dates of birth and death can be verified, and available public information is limited, so the works attributed to this name are the only basis for description. The collection holds 2,078 works under Anonymous, spanning medicine, classics, historical readings, ancient poetry, classical literature, and philosophy. Representative works include The Yellow Emperor's Inner Canon: Lingshu, Mencius, The Book of Documents, Nineteen Old Poems, Complete Song Ci, and The Peacock Flies Southeast. Most of these works took shape through long transmission and editing, emerging either from collective folk creation or from authors whose names were lost over time. In ancient China, the Book of Songs, the Great Learning, and many popular storybooks and plays were signed Anonymous because their authors could not be traced. Anonymous works cross the classics, histories, philosophical writings, medical texts, and poetry; their subjects are broad, and their styles vary from archaic simplicity to clear naturalness, making them important and influential sources for understanding ancient Chinese thought, medicine, and literature.