Tongue Section
Tags
Summary
Editor's review
Who it's for
A good fit for
- Beginners in basic TCM theory who want to understand the relationship between zang-xiang and sensory openings
- TCM students who need a thematic review of the classical basis for the heart-tongue relationship
- TCM enthusiasts who want a short entry point to understanding the five phases and their generating and restraining cycles
- Practicing TCM physicians reviewing classical annotations and the origins of concepts
Not a good fit for
- Readers looking for a tongue diagnosis atlas or specific pattern-based herbal formulas
- Readers expecting a systematic textbook-style exposition or lengthy discussion
- Readers impatient with classical Chinese annotations who only want quick-reference conclusions
Reading tips
- Read the relevant passages from the Inner Canon first, then work through the annotations sentence by sentence to avoid taking them out of context.
- Prepare a simple five-phase classification chart and mark the correspondences among heat, fire, bitterness, the heart, and the tongue as you read.
- After reading, restate in your own words what "the qi of the heart communicates with the tongue" means to test whether you truly understand it.
- Can be read alongside introductory works on tongue observation, but be careful to distinguish theoretical tracing from clinical practice.
Contents
- 版权信息
- 古今图书集成医部全录卷一百五十八
- 古今图书集成医部全录卷一百五十九
- 古今图书集成医部全录卷一百六十
FAQ
Is this book about tongue diagnosis?
Can I understand it without a TCM background?
Why does the discussion move from "the tongue" to "the south generates heat"?
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About the author
Chen Menglei (1651–1741), courtesy names Zizhen and Shengzhai, later styled the Old Man of Songhe, was a Qing dynasty scholar from Houguan, Fujian. He passed the imperial examination in the ninth year of the Kangxi reign and was appointed to the Hanlin Academy as a compiler. After 1698, by imperial order, he tutored the third prince, Yinzhii, and took the opportunity to compile a vast classified encyclopedia, the Hui Bian, using the collection of the Xieyi Hall; the Kangxi Emperor later bestowed on it the title Gujin Tushu Jicheng. The library holds more than 410 of his works, mostly sections of the officialdom chapters of that encyclopedia, covering institutions such as the Court of Imperial Sacrifices, the Imperial Observatory, the Ministry of Personnel, the Ministry of Rites, prefectural governors, the Transmission Office, and the Imperial Medical Academy. These works address ancient bureaucratic systems, ritual norms, and administrative practice. His compilations are distinguished by systematic classification and extensive citation, preserving a wealth of source materials for later generations; they are commonly categorized under culture and Eastern philosophy. As public information on his life is limited, this note confines itself to his known scholarly contributions.