Modern Explanation of the Suwen
Tags
Summary
Editor's review
Who it's for
A good fit for
- 中医院校学生,需要对照原文把《素问》八十一篇通读一遍者
- 初学中医、古文基础薄弱,希望借语译与注释读懂经文的读者
- 临床中医师,想重读经典并参考编者“讨论”中的阐发
- 西学中的医生与内经研究者,需要一部成体系的校注语译本
Not a good fit for
- 只想要一部轻阅读养生读物、不打算读原文的普通读者
- 希望获得最新出土文献与当代研究综述的专业内经研究者
- 习惯现代白话排版、无法接受繁体字与旧式排印的读者
Reading tips
- 先读前言、凡例和任应秋的两篇导论,弄清全书体例与《内经》的理论框架,再进入具体篇目。
- 建议按卷次顺序通读;若时间有限,可先读上古天真论、四气调神大论、阴阳应象大论、灵兰秘典论等理论奠基篇。
- 每篇先读题解与提要,抓住主旨后再看原文和注释,语译可作检验,最后读“讨论”深化理解。
- 读运气七篇(天元纪至至真要)前,先看所附《介绍运气学说的基本内容》,可少走许多弯路。
About the publisher
Guizhou People's Publishing House is a comprehensive publisher based in Guizhou, with publishing directions covering architecture, foreign literature, Eastern philosophy and history. Its library currently holds 232 titles, including representative works such as Liang Sicheng's A History of Chinese Architecture, Yasunari Kawabata's Snow Country, The Old Capital, The Izu Dancer and Thousand Cranes, Mou Zongsan's Nineteen Lectures on Chinese Philosophy, Jiang Tingfu's Modern Chinese History and Rashomon. Its author resources span architecture, foreign literature and philosophical studies. These titles show that the press both introduces foreign literary classics, including Japanese literature, and continues to publish academic and general-interest works on Chinese architectural history, Chinese philosophy and modern history, reflecting a publishing profile that balances Chinese and foreign works and combines classics with accessible reading. Public information on its fuller publishing history and key series is limited, so no speculation is offered here.
Contents
- Preface by Geng
- Foreword
- Notes on Usage
- Introduction: The Scholarly Thought of the Neijing
- Introduction: The Theoretical System of the Neijing
- Preface to the Chongguang Buzhu Huangdi Neijing Suwen
- Juan 1: Shanggu Tianzhen Lun, Chapter 1; Siqi Tiaoshen Dalun, Chapter 2; Shengqi Tongtian Lun, Chapter 3; Jingui Zhenyan Lun, Chapter 4
- Juan 2: Yinyang Yingxiang Dalun, Chapter 5; Yinyang Lihe Lun, Chapter 6; Yinyang Bielun, Chapter 7
- Juan 3: Linglan Midian Lun, Chapter 8; Liujie Zangxiang Lun, Chapter 9; Wuzang Shengcheng, Chapter 10; Wuzang Bielun, Chapter 11
- Juan 4: Yifa Fangyi Lun, Chapter 12; Yijing Bianqi Lun, Chapter 13; Tangye Laoli Lun, Chapter 14; Yuban Lun Yao, Chapter 15; Zhenyao Jingzhong Lun, Chapter 16
- Juan 5: Maiyao Jingwei Lun, Chapter 17; Pingren Qixiang Lun, Chapter 18
- Juan 6: Yuji Zhenzang Lun, Chapter 19; Sanbu Jiuhou Lun, Chapter 20
- Juan 7: Jingmai Bielun, Chapter 21; Zangqi Fashi Lun, Chapter 22; Xuanming Wuqi, Chapter 23; Xueqi Xingzhi, Chapter 24
- Juan 8: Baoming Quanxing Lun, Chapter 25; Bazheng Shenming Lun, Chapter 26; Lihe Zhenxie Lun, Chapter 27; Tongping Xushi Lun, Chapter 28; Taiyin Yangming Lun, Chapter 29; Yangming Maijie, Chapter 30
- Juan 9: Relun, Chapter 31; Cire, Chapter 32; Ping Rebing Lun, Chapter 33; Nitiao Lun, Chapter 34
- Juan 10: Nüe Lun, Chapter 35; Ci Nüe, Chapter 36; Qijue Lun, Chapter 37; Ke Lun, Chapter 38
- Juan 11: Jutong Lun, Chapter 39; Fuzhong Lun, Chapter 40; Ci Yaotong, Chapter 41
- Juan 12: Feng Lun, Chapter 42; Bi Lun, Chapter 43; Wei Lun, Chapter 44; Jue Lun, Chapter 45
- Juan 13: Bingneng Lun, Chapter 46; Qibing Lun, Chapter 47; Daqi Lun, Chapter 48; Maijie, Chapter 49
- Juan 14: Ciyao Lun, Chapter 50; Ciqi Lun, Chapter 51; Cijin Lun, Chapter 52; Cizhi Lun, Chapter 53; Zhenjie, Chapter 54; Changcijie Lun, Chapter 55
- Juan 15: Pibu Lun, Chapter 56; Jingluo Lun, Chapter 57; Qixue Lun, Chapter 58; Qifu Lun, Chapter 59
- Juan 16: Gukong Lun, Chapter 60; Shuire Xue Lun, Chapter 61
- Juan 17: Tiaojing Lun, Chapter 62
- Juan 18: Miuci Lun, Chapter 63; Sishi Ci Nicong Lun, Chapter 64; Biaoben Bingchuan Lun, Chapter 65
- Juan 19: Tianyuan Ji Dalun, Chapter 66, with an appendix, "Introducing the Basic Content of Yunqi Theory"
- Juan 20: Wuyunxing Dalun, Chapter 67; Liuweizhi Dalun, Chapter 68
- Juan 21: Qijiaobian Dalun, Chapter 69; Wuchangzheng Dalun, Chapter 70
- Juan 22: Liuyuan Zhengji Dalun, Chapter 71
- Cifa Lun, Chapter 72 (lost chapter, appended)
- Benbing Lun, Chapter 73 (lost chapter, appended)
- Juan 23: Zhizhen Yao Dalun, Chapter 74; Zhuzhijiao Lun, Chapter 75; Shi Congrong Lun, Chapter 76; Shu Wuguo Lun, Chapter 77; Zheng Sishi Lun, Chapter 78
- Juan 24: Yinyang Lei Lun, Chapter 79; Fang Shengshuai Lun, Chapter 80; Jie Jingwei Lun, Chapter 81
- Principal Reference Bibliography
FAQ
《素问今释》和《黄帝内经素问译释》是同一本书吗?
这本书是全文收录《素问》八十一篇吗?
书中每篇“讨论”部分讲的是什么?
这本书有ISBN吗?现在还能买到新书吗?
古文基础很差,能直接读这本书吗?
Comments
Find this book
This site is an index: you start “Search all sources” in your browser, and the entries it lists all point to third-party sites; please judge their availability yourself.
About the author
Wang Qi (born 1943), a native of Gaoyou, Jiangsu, is an academician of the Chinese Academy of Engineering, a National Master of Chinese Medicine, and a lifetime professor at Beijing University of Chinese Medicine. He established academic systems including traditional Chinese medicine (TCM) constitutionology and TCM andrology, proposed the theory of nine Chinese body constitutions, and created a diagnostic and treatment model based on constitution differentiation, disease differentiation, and syndrome differentiation, as reflected in works such as The Creation and Application of Wang Qi's Constitution-Disease-Syndrome Differentiation Model, Wang Qi's Prescription Collection, and General Principles of TCM. His research also extends to children's TCM constitution and nutrition. The library also holds his compiled editions of The Complete Works of Li Taibai and related poetry annotations and anthologies, showing an interest in classical poetry and Eastern philosophy. With 30 works spanning medicine, classical poetry, Eastern philosophy, artificial intelligence, and health, public information is limited, making it difficult to detail every aspect of his life.
Wang Qingqi is an author known for his research on the Chinese medical classics, with 10 works held in the collection. Public information is limited, and details of his life such as birthplace, dates, and academic or professional positions are unknown, but his works show a focus on the scholarship and clinical application of the Huangdi Neijing. Representative titles such as Huangdi Neijing Linzheng Fawwei, A Brief History of Academic Development of the Huangdi Neijing, and An Introduction to the Study of Diseases and Syndromes in the Huangdi Neijing elaborate on the classical text, while Reading the Neijing, Practicing Clinics, and Understanding Culture: Wang Qingqi's Huaiyin Tang Medical Talks reflects his approach of reading classics, practicing clinically, and understanding culture. He has also helped organize Qiu Peiran's academic experience, annotated the Piwei Lun, and compiled collections of Chinese medical quotations and Shanghai famous physicians' experience. His writing combines scholarship with clinical practice and suits students and practitioners of Chinese medicine.
Ren Yingqiu is an author of works on traditional Chinese medicine. Public information about him is limited, and no systematic account of his life details is available. Judging from the six works held in the collection, his writing centers on the basic theories and clinical diagnosis of Chinese medicine, covering such topics as pulse studies, pathogenesis, tongue diagnosis, yin-yang and the five elements, and the doctrine of circuit qi. Ten Lectures on Pulse Studies, a Vernacular Explanation of the Binhu Pulse Studies, and Chinese Medicine Tongue Diagnosis focus on diagnostic methods: the first sorts out the essentials of pulse theory, while the second explains Li Shizhen's original pulse text in plain language, helping beginners grasp the identification of pulse and tongue signs. Clinical Analysis of Pathogenesis combines pathogenesis theory with clinical cases, reflecting a path from principle to application. Yin-Yang and the Five Elements and Six Lectures on the Doctrine of Circuit Qi organize the philosophical foundations of Chinese medicine and its framework for calculating circuit qi. His writing is analytical and lecture-style, suited to teaching and introductory study, and has had some influence on the popularization of basic knowledge in Chinese medicine.