Sacrificial Text
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers interested in traditional ritual genres and mourning culture
- Writers who need to understand jiwén formats and wording
- Students studying ancient practical genres or preparing related courses
- Those engaged in folklore and local culture collection and research
Not a good fit for
- Readers looking for modern eulogy templates to apply directly
- Those interested only in literary stories and unwilling to engage with ritual background
- Specialist researchers needing systematic textual collation or deep scholarly verification
Reading tips
- First distinguish the three forms—verse, prose, and parallel phrases—and compare one piece of each to observe differences in wording.
- While reading, mark the layers of “mourning,” “praying,” “recalling,” and “praising” to sort out the structure of jiwén.
- If using it as a writing reference, first list the key points of the deceased's life, then consider which form to use; do not directly apply set phrases.
- Understand the occasions for jiwén in light of local sacrificial customs, and avoid reading it in isolation from its ritual context.
About the publisher
Bashu Publishing House is a publisher centered on collating and publishing classical Chinese cultural texts, with its main publishing areas covering classical literature, Eastern philosophy, ancient poetry, and educational classics. Its library currently holds 1,075 titles, including representative works such as Dream of the Red Chamber, the Preface to the Orchid Pavilion Gathering, Renjian Cihua, and Out to the Frontier, involving authors such as Cao Xueqin, Wang Xizhi, Wang Guowei, Wang Changling, Liu Xie, and Yan Yu. These reflect the publisher's focus on literary classics, poetry criticism, and philosophical readings. Its publishing character lies in working around ancient texts and canonical works, with attention to textual collation and presentation. Public information on its more detailed publishing background and series plans is limited; this introduction is based only on the library's book information.
Contents
- 版权信息
- 祭文总序
- 卷七
- 祃牙文篇第七十三
- 祃马文篇第七十四
- 祭蚩尤文篇第七十五
- 祭名山大川文篇第七十六
- 祭风伯雨师文篇第七十七
- 祭縦沙门天王文篇第七十八
- 露布篇第七十九
- 治人药方第八十
- 治马药方第八十一
FAQ
What is the difference between jiwén and an ordinary eulogy?
Can jiwén be written only in verse?
Can reading this book teach me to write jiwén?
Comments
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About the author
Anonymous is not a real personal name but a general Chinese designation for authors whose names are unknown, lost, or unsigned. Neither nationality nor dates of birth and death can be verified, and available public information is limited, so the works attributed to this name are the only basis for description. The collection holds 2,078 works under Anonymous, spanning medicine, classics, historical readings, ancient poetry, classical literature, and philosophy. Representative works include The Yellow Emperor's Inner Canon: Lingshu, Mencius, The Book of Documents, Nineteen Old Poems, Complete Song Ci, and The Peacock Flies Southeast. Most of these works took shape through long transmission and editing, emerging either from collective folk creation or from authors whose names were lost over time. In ancient China, the Book of Songs, the Great Learning, and many popular storybooks and plays were signed Anonymous because their authors could not be traced. Anonymous works cross the classics, histories, philosophical writings, medical texts, and poetry; their subjects are broad, and their styles vary from archaic simplicity to clear naturalness, making them important and influential sources for understanding ancient Chinese thought, medicine, and literature.