Section on Impediment Disease cover

Section on Impediment Disease

Rating 2.8
Word count
56K words
Chapters
45

Tags

Summary

Chinese traditional culture has a long and profound history, marked by a high degree of originality, inventiveness, and literary quality. Early forms of thought are highly distinctive: religious theology, classical Chinese medical texts, ancient military strategy, Confucianism, Daoism, Buddhism, and the Hundred Schools of Thought, feng shui and metaphysical learning, the Twenty-Four Histories, and customs and local gazetteers—all are vast and profound in content. This "Essence of Classical Chinese Culture: Original Texts" series preserves the appearance of the original books, with the emphasis on conserving and transmitting traditional Chinese thought and culture. By reading the literary essence left by ancient sages, readers may cultivate their temperament and quietly absorb the classics of Chinese learning.

Editor's review

As a title in the "Essence of Classical Chinese Culture: Original Texts" series, Bi Men presents specialized discussions of bi syndrome (impediment disorder) from classical Chinese medical texts while preserving the appearance of the original books. Its value lies first in documentary preservation: it gives readers direct access to ancient physicians' original statements on the causes, patterns, and treatment principles of bi disorder, rather than secondhand knowledge mediated by modern paraphrase. Second, the book can be seen as a narrow gate into traditional Chinese clinical thinking—bi disorder involves core concepts such as wind, cold, and dampness pathogens and the qi and blood of the channels and collaterals, allowing readers to observe how the ancients constructed disease categories from bodily experience. It should be read in the intersecting context of classical learning and medicine, attending both to medical theory and to the traditional cultural soil behind the text. For readers accustomed to the modern medical framework, it offers a comparative perspective; for enthusiasts of classical Chinese learning, it is a concrete example of abstract thought descending into specific craft. Note that this is an edition of original texts, emphasizing fidelity to the source; it provides no modern vernacular annotations or clinical guidance, so the reading threshold is real, and it suits patient readers willing to consult references repeatedly.

Who it's for

A good fit for

  • Readers with a strong interest in classical Chinese medical literature who wish to engage with original texts
  • Scholars and students working on the history of Chinese medicine or traditional culture
  • Readers who enjoy slow, careful reading and are willing to consult references on ancient medical theory themselves
  • Collectors of original-text classics series who value fidelity to the source edition

Not a good fit for

  • General readers seeking modern vernacular annotations or clinical prescribing guidance
  • Readers without a foundation in classical Chinese who need sentence-by-sentence translation to understand the text
  • Medical beginners expecting systematic textbook-style exposition or an introductory overview

Reading tips

  1. First read through the table of contents and prefaces to understand the book's structure, then select clearly classified sections on bi disorder for close reading.
  2. Keep a classical Chinese dictionary and a glossary of basic Chinese medical terms at hand, and check unfamiliar characters and terms as you go.
  3. After each section, summarize the causes and treatment principles in your own words to test whether you have truly understood.
  4. Read alongside the bi disorder chapters in modern Chinese medicine textbooks to observe similarities and differences between ancient and modern formulations.

Contents

  1. 版权信息
  2. 痹门
  3. 金匮真言论
  4. 五脏生成篇
  5. 诊要经终论
  6. 脉要精微论
  7. 玉机真脏论
  8. 宣明五气篇
  9. 逆调论
  10. 风论
  11. 痹论
  12. 皮部论
  13. 气穴论
  14. 邪气脏腑病形篇
  15. 寿夭刚柔篇
  16. 厥病篇
  17. 五变篇
  18. 五色篇
  19. 阴阳二十五人篇
  20. 邪客篇
  21. 论疾诊尺篇
  22. 九针篇
  23. 金匮要略【汉张机】
  24. 中藏经【汉华佗】
  25. 济生方【宋严用和】
  26. 河间六书【金刘完素】
  27. 儒门事亲【元张从政】
  28. 东垣十书【元李杲】
  29. 丹溪心法【元朱震亨】
  30. 医学正传【明虞抟】
  31. 证治要诀【明戴思恭】
  32. 医学纲目【明楼英】
  33. 医学入门【明李梴】
  34. 医学准绳六要【明张三锡】
  35. 医宗必读【明李中梓】
  36. 医门法律【清喻昌】
  37. 景岳全书【明张介宾】
  38. 痛风方【丹溪,下同】
  39. 寒门
  40. 灵枢经
  41. 师传篇
  42. 五癃津液别篇
  43. 论疾诊尺篇
  44. 九宫八风篇
  45. 五色篇

FAQ

Is this book suitable for readers with no foundation in Chinese medicine?
It is not very suitable for complete beginners. The book preserves the original appearance of the source text, discussing medical theory in classical Chinese, with no vernacular annotations. Without basic Chinese medical concepts and the ability to read classical Chinese, comprehension will be difficult. Readers are advised to start with a modern introduction to Chinese medicine before turning to the original text.
What does Bi Men mainly discuss?
Judging from the title and the series positioning, the book centers on the Chinese medical category of "bi" disorder, involving traditional discussions of external pathogens such as wind, cold, and dampness causing illness. The specific chapter structure should follow the original text; readers may regard it as ancient physicians' specialized compilation of the classification and treatment principles of bi disorder.
What does "preserving the appearance of the original book" mean in this series?
It means retaining as much as possible the original book's form and wording, without extensive rewriting or modernization, with the emphasis on conserving and transmitting traditional thought and culture. Readers encounter text close to the original documents rather than a popularized version.

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About the author

Chen Menglei Author · China · 1651–1741

Chen Menglei (1651–1741), courtesy names Zizhen and Shengzhai, later styled the Old Man of Songhe, was a Qing dynasty scholar from Houguan, Fujian. He passed the imperial examination in the ninth year of the Kangxi reign and was appointed to the Hanlin Academy as a compiler. After 1698, by imperial order, he tutored the third prince, Yinzhii, and took the opportunity to compile a vast classified encyclopedia, the Hui Bian, using the collection of the Xieyi Hall; the Kangxi Emperor later bestowed on it the title Gujin Tushu Jicheng. The library holds more than 410 of his works, mostly sections of the officialdom chapters of that encyclopedia, covering institutions such as the Court of Imperial Sacrifices, the Imperial Observatory, the Ministry of Personnel, the Ministry of Rites, prefectural governors, the Transmission Office, and the Imperial Medical Academy. These works address ancient bureaucratic systems, ritual norms, and administrative practice. His compilations are distinguished by systematic classification and extensive citation, preserving a wealth of source materials for later generations; they are commonly categorized under culture and Eastern philosophy. As public information on his life is limited, this note confines itself to his known scholarly contributions.

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