The Epilepsy Section
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Summary
This series, "Essence of Classical Chinese Culture: Original Texts," preserves the original appearance of the books and focuses on preserving and transmitting traditional Chinese thought and culture. By reading the literary essence left by ancient sages, readers can cultivate their temperament and subtly appreciate the classics of Chinese learning.
Editor's review
Who it's for
A good fit for
- Researchers of Chinese medical literature who need to consult original materials on epilepsy in ancient China
- Students at Chinese medicine colleges, using it alongside internal medicine of Chinese medicine courses to expand their reading of classical texts
- Enthusiasts of the history of ancient diseases interested in traditional medicine's understanding of epilepsy
- Readers of classical Chinese culture who are willing to patiently study specialized medical texts
Not a good fit for
- General readers with no background, who may find the classical Chinese and medical knowledge obscure
- Patients or family members seeking modern guidelines for diagnosing and treating epilepsy
- Readers who prefer popular science or light reading
Reading tips
- First read the table of contents and preface to clarify the book's place in Chinese medical literature and its structure.
- Keep a classical Chinese dictionary and a textbook of basic Chinese medicine theory on hand to check terminology at any time.
- After each section, briefly restate the pathogenesis and treatment in plain Chinese to test your understanding.
- Read it alongside relevant chapters of the *Huangdi Neijing* to understand the theoretical sources.
Contents
- 版权信息
- 古今图书集成医部全录卷二百九十八
- 一
- 二
FAQ
Can I understand *Xian Men* without a foundation in Chinese medicine?
Can this book replace modern materials on diagnosing and treating epilepsy?
What does it mean that this series preserves the original appearance of the books?
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About the author
Chen Menglei (1651–1741), courtesy names Zizhen and Shengzhai, later styled the Old Man of Songhe, was a Qing dynasty scholar from Houguan, Fujian. He passed the imperial examination in the ninth year of the Kangxi reign and was appointed to the Hanlin Academy as a compiler. After 1698, by imperial order, he tutored the third prince, Yinzhii, and took the opportunity to compile a vast classified encyclopedia, the Hui Bian, using the collection of the Xieyi Hall; the Kangxi Emperor later bestowed on it the title Gujin Tushu Jicheng. The library holds more than 410 of his works, mostly sections of the officialdom chapters of that encyclopedia, covering institutions such as the Court of Imperial Sacrifices, the Imperial Observatory, the Ministry of Personnel, the Ministry of Rites, prefectural governors, the Transmission Office, and the Imperial Medical Academy. These works address ancient bureaucratic systems, ritual norms, and administrative practice. His compilations are distinguished by systematic classification and extensive citation, preserving a wealth of source materials for later generations; they are commonly categorized under culture and Eastern philosophy. As public information on his life is limited, this note confines itself to his known scholarly contributions.