The Age of Reason cover

The Age of Reason

Rating 4.2
Word count
121K words
Chapters
26
ISBN
9787532785322

Tags

Summary

*The Age of Reason* has two parts. The first deals mainly with Jesus and his history, Christian theology and true theology, the nature of the Bible, the influence of Christian doctrine on education and proposals for reform, and a comparison between Christian doctrine and the religion of deism. The second part raises textual objections to the Bible through the Old and New Testaments.

The reason Paine advocates is precisely a scarce resource in human society, and people need to be alert to it whether in the past, today, or the future. As Paine says at the beginning of the book: "Reason is the most effective weapon for solving all problems. I have never tried, and never will try, any other method." On the basis of deism, Paine exposes the absurdity of the so-called "revelation" claimed by religions of every kind. He holds that "the world itself is revelation, and all things in the universe are the word of God"; God exists as an impersonal first cause and cannot govern nature or social life. Paine exposes three means by which religion deceives humanity: mystery, miracle, and prophecy, and points out that all absurd and bizarre religions arise only after humanity abandons the role of reason.

Editor's review

*The Age of Reason* is a polemic that uses reason as a weapon. Paine first takes up the historical Jesus, Christian theology, and the nature of the Bible, then moves to textual objections to the Old and New Testaments. The argument is direct, the tone sharp, and the stance unmistakably deist: the world itself is revelation, and God exists as an impersonal first cause. Its value lies not only in religious criticism but in the spectacle of reason exercised in public—unmasking mystery, miracle, and prophecy, and asking how faith relates to education and society. Many of its specific arguments belong to the religious controversies of Paine's own day, and today's readers need not agree with all of them; yet the conviction that reason needs "no other method" still provokes thought. It suits reading within the history of ideas and the Enlightenment, and works well alongside an introduction to philosophy of religion, provided one keeps historical context distinct from general propositions.

Who it's for

A good fit for

  • Readers interested in the Enlightenment and the intellectual history of religious criticism
  • Philosophy enthusiasts who want to understand the basic arguments of deism
  • University students needing material for comparative reading in intellectual history
  • Deep readers who enjoy polemical writing and are willing to examine arguments

Not a good fit for

  • Readers seeking gentle spiritual guidance or devotional content
  • People sensitive to religious topics who prefer to avoid sharp criticism
  • Readers who want light narrative and are unused to argumentative prose

Reading tips

  1. Read the opening claims about reason first to grasp the author's basic position before the detailed chapters.
  2. As you read, distinguish Paine's arguments against the controversies of his time from general questions still open to discussion today.
  3. Read alongside background on the Enlightenment or an introduction to philosophy of religion; do not read it in isolation.
  4. You need not accept every argumentative detail; note as you read which arguments you agree and disagree with.

About the publisher

Shanghai Translation Publishing House China · Founded in 1978

Shanghai Translation Publishing House is a Chinese publisher oriented mainly toward translation and publishing. Its publications cover foreign literature, world classics and classic works, as well as social culture, folk literature and classical poetry. The database contains 2,618 titles, including Never Let Me Go, Les Misérables (2 volumes), Don Quixote (illustrated collector's edition), The Complete Comedies of Molière (4 volumes), The Complete Novels of Kafka (3 volumes), The Collected Works of Dostoevsky (9-volume set), Reason and Persons, and Oedipus Rex (Translation Classics). Its author resources include foreign writers such as Kazuo Ishiguro, Victor Hugo, Cervantes and Molière, as well as translators such as Zheng Kelu, Sun Jiameng, Li Jianwu and Zhang Kun. The publisher has brands such as "Translation Classics Selections" and "Translation Documentary," and emphasizes translated works in foreign literature and the humanities and social sciences, while also publishing bilingual dictionaries and foreign-language educational books. Public information is limited; the above is based on the book information in the database.

Contents

  1. 版权信息
  2. 原书编者按
  3. 第一部
  4. 第一章 我的信仰自白
  5. 第二章 论使命与启示
  6. 第三章 论耶稣基督及其生平
  7. 第四章 论基督教创立的根基
  8. 第五章 再论基督教创立的根基
  9. 第六章 论真正的神学
  10. 第七章 论《旧约全书》
  11. 第八章 论《新约全书》
  12. 第九章 何处存在真正的启示
  13. 第十章 论上帝以及《圣经》对上帝存在及其属性的阐释
  14. 第十一章 论基督教神学与真正的神学
  15. 第十二章 论基督教教义对教育的影响以及改革建议
  16. 第十三章 论基督教教义与自然启迪下的宗教思想之对比
  17. 第十四章 宇宙体系
  18. 第十五章 论多层次天体系统之裨益
  19. 第十六章 论天体系统之于基督教教义
  20. 第十七章 论长久以来教会普遍使用的欺人手段
  21. 扼要重述
  22. 第二部
  23. 前言
  24. 第一章 论《旧约全书》
  25. 第二章 论《新约全书》
  26. 结语

FAQ

Does this book completely deny religion?
Not entirely. From a deist standpoint, Paine attacks what he calls the deceit of "revelation" and certain church doctrines, holding that the world itself is revelation and God an impersonal first cause. He criticizes mystery, miracle, and prophecy, but does not go so far as to deny all transcendent being.
Can I read it without knowing the Bible?
Yes, but the second part's textual objections to the Old and New Testaments require some background to follow smoothly. Read the first part for the position and method, skip detailed passages when needed and grasp the logic of the objections; for deeper study, keep a Bible guide at hand.
Is it suitable as an introduction to religion?
Not really. It is a polemic with a clear stance, not a neutral introduction. For general knowledge of religion, start with an introductory work; read this afterward as a critical specimen within Enlightenment thought.
Why read this polemic today?
Its specific arguments are historically situated, but the posture of publicly exercising reason still has value. Its dismantling of mystery, miracle, and prophecy trains readers to examine arguments and ask for grounds. Read it as a text in intellectual history rather than as a guide to belief.

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About the author

Thomas Paine Author · English-American · 1737–1809

Thomas Paine (1737–1809) was an English-born American writer, political pamphleteer and thinker, with 11 works available on this site. He went to North America in 1774 and in 1776 published Common Sense, which argued for independence and deeply influenced the American Revolution; during the war he wrote the American Crisis series to boost morale. He later wrote Rights of Man, defending the French Revolution and republicanism, and was consequently wanted in Britain; The Age of Reason set out his deist views. His works, known for political argument, philosophy and literature, are direct and forceful in style and are classified under politics, foreign literature, philosophy and psychology. He returned to America in 1802 and died in poverty in New York in 1809.

罗娜 Author

Luo Na is an author about whom little public information is available. Her works span a notably wide range of subjects, covering psychology, foreign literature, philosophy, and computer science. She has published five titles, including the psychology work The Human Heart: The Aptitude for Good and Evil, which explores the good and evil sides of human nature, and The Thomas Paine Trilogy and The Age of Reason, works related to Paine's thought, as well as Reward and Punishment and the computer textbook Access 2010 Database Technology and Applications (Micro-Lecture Edition, 2nd Edition). This list suggests that her writing combines humanistic reflection with technical application, addressing philosophical questions of human nature, reason, and justice while also engaging in the teaching of database technology. Because biographical details are unavailable, her nationality, education, and personal history cannot be confirmed; readers can chiefly come to know her interests and editorial style through the works listed above.

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