Red in the Jade Boudoir
Tags
Summary
Editor's review
Who it's for
A good fit for
- Enthusiasts of traditional culture interested in the original appearance of ancient texts
- Readers wishing to encounter original Chinese classics and broaden their reading horizons
- Patient readers who enjoy close reading and are willing to consult reference books
- Literary researchers concerned with ancient writing on women's themes
Not a good fit for
- Ordinary readers seeking light entertainment and fast-paced plots
- Beginners expecting modern vernacular rewriting or detailed annotated explanations
- Readers impatient with classical wording and traditional modes of expression
Reading tips
- First read the table of contents and preface to understand the book's place in the series and editorial principles.
- Keep a classical Chinese dictionary at hand and consult it for difficult characters and words, making marginal notes.
- Read a short passage at a time, then retell its general meaning in your own words to test comprehension.
- Read alongside other original texts in the same series to appreciate differences in expression among texts.
Contents
- 版权信息
- 玉闺红
- 导读
- 玉闺红全传卷一
- 第一回弄奸权竖阉祸国 书奏摺狂风示兆
- 第二回陷忠良李公成仁 遭凶变小姐落难
- 第三回黑陋巷义婢救主 前门外恶奴辜恩
- 第四回小白狼强狠强霸 张小脚勾奸卖奸
- 第五回穷风月赵三定计 活冤孽孤孀遭危
- 玉闺红全传卷二
- 第六回吴来子巧嫌多娇 老虔婆夜拷玉女
- 第七回落烟花小姐投环 沦成人老贵讲价
- 第八回通花径粪夫作乐 强梳拢小姐受苦
- 第九回贪美色牛征豕逐 采新蕊躏月蹂花
- 第十回试紫箫羞云怯雨比小童折玉摧兰 诗曰:
FAQ
Is this book a vernacular translation or an original-text edition?
Can readers without a foundation in classical Chinese read this book?
Is this book suitable as an introductory reader for Chinese classics?
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About the author
Donglu Luoluo Pingsheng is an author about whom very little public information is available; no clear record exists of their real name, place of origin, dates of birth and death, or nationality. The only confirmed fact is that one work, Yu Gui Hong, is transmitted under this name. The signature itself—with "Donglu" possibly suggesting the Shandong region and "Luoluo Pingsheng" conveying a tone of personal reflection on life—may hint at a regional self-designation and a reflective stance, but such inferences lack documentary support and should not be treated as settled conclusions. As currently classified, Yu Gui Hong is often placed under Eastern philosophy, suggesting that its content may concern views on life, conduct, ethics, or traditional thought rather than pure literary narrative. Since only this one work exists in the collection and background materials such as prefaces, editions, and the author's circle are lacking, it is difficult to sketch the full range of their writing style or intellectual sources. Readers interested in the ideas presented in Yu Gui Hong may take it as an entry point for understanding traditional Eastern ways of thinking, while remaining cautious about the author's biography.