Gazetteer of Ganshui
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Summary
Editor's review
Who it's for
A good fit for
- University faculty and students researching Jiangnan towns, the salt industry, and local finance in the Song dynasty
- Local historians and cultural workers concerned with the historical geography and local documents of the Haiyan area in Zhejiang
- Readers of history and literature who enjoy ancient gazetteers and want to understand grassroots society in the Song
- Professionals engaged in the collation of ancient books, textual criticism, and gazetteer compilation
Not a good fit for
- General leisure readers expecting a continuous narrative or literary reading experience
- Beginning readers without a foundation in Classical Chinese who need modern translation and annotation
- Readers seeking only quick conclusions about Song history rather than local detail
Reading tips
- Begin with the table of contents and prefaces to grasp the gazetteer's categories, then read volume by volume in the order of geography, taxes, and roads.
- Keep a Song-era map of Zhejiang and materials on salt-field distribution at hand, comparing as you read to understand the relationship between saline land and tax levies.
- Read alongside Song gazetteers such as the Xianchun Lin'an Zhi and the Yunjian Zhi, comparing their structures and the level of detail in their records.
- Jot down place names, official titles, and weights-and-measures terms as you go, researching them in batches to avoid constant interruptions.
Contents
- 版权信息
- 海盐澉水志序
- 澉水志上
- 地理门
- 山门 刻本此下卷之二
- 水门 刻木此下卷之三
- 廨舍门 刻本此下卷之四
- 坊巷门
- 坊场门
- 军寨门
- 亭堂门
- 桥梁门
- 学校门 刻本此下卷之五
- 寺庙门
- 古迹门
- 物产门 刻本此下卷之六
- 澉水志下
- 碑记门 刻本此下卷之七
- 诗咏门 刻本此下卷之八
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About the author
Chang Tang: public records offer very little information about this author, and details of their life, including their true identity, place of origin, and dates of birth and death, remain difficult to verify. According to the holdings in our database, two works appear under the name Chang Tang: Ganshui Zhi and Ting Tang. Both are classified under philosophical readings and Eastern philosophy, which suggests that the author's focus lies in traditional thought and doctrinal inquiry rather than narrative literature or practical writing. Judging from the titles and classifications, Chang Tang's texts may combine local records and observations with philosophical reflection, showing a strong traditional scholarly character. Given the limited material, a complete picture of the author's style and intellectual development is hard to draw, yet the presence of two works indicates a degree of continuity and relevance within the field of Eastern philosophy.