The Gate of Thirst
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers with research interest in original texts of Chinese traditional culture
- University students needing to consult passages from ancient thought texts
- Lovers of editions that preserve the original appearance without excessive interpretation
- Educators and cultural communicators in Chinese studies needing primary materials
Not a good fit for
- Beginners who want vernacular translations or relaxed introductory explanations
- General readers seeking coherent storytelling or a modern reading pace
- Readers lacking patience for classical Chinese expression and scattered categories
Reading tips
- First browse the table of contents and choose passages from categories such as religion, military strategy, or Confucianism according to interest.
- Keep a notebook and jot down difficult words and inspiring sentences as you go; do not insist on understanding everything at once.
- Read alongside other volumes in the same series and note differences in expression across categories.
- Read only a small section each time and, afterward, restate its main idea in your own words to check comprehension.
Contents
- 版权信息
- 渴门
- 黄帝素问
- 金匮要略 【汉张机】
- 脉诀 【晋王叔和】
- 千金方 【唐孙思邈】
- 活人书 【宋朱肱】
- 河间六书 【金刘完素】
- 明理论 【金,成无己】
- 活法机要 【元张洁古】
- 儒门事亲 【元张从政】
- 东垣十书 【元李杲】
- 丹溪心法 【元朱震亨】
- 卫生宝鉴 【元罗天益】
- 证治要诀 【明戴思恭】
- 医学纲目 【明楼英】
- 医学入门 【明李梴】
- 医贯 【明赵献可】
- 医门法律 【清喻昌】
- 景岳全书 【明张介宾】
- 石室秘箓 【清陈士铎】
- 方
- 针灸
- 导引
- 医案
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About the author
Chen Menglei (1651–1741), courtesy names Zizhen and Shengzhai, later styled the Old Man of Songhe, was a Qing dynasty scholar from Houguan, Fujian. He passed the imperial examination in the ninth year of the Kangxi reign and was appointed to the Hanlin Academy as a compiler. After 1698, by imperial order, he tutored the third prince, Yinzhii, and took the opportunity to compile a vast classified encyclopedia, the Hui Bian, using the collection of the Xieyi Hall; the Kangxi Emperor later bestowed on it the title Gujin Tushu Jicheng. The library holds more than 410 of his works, mostly sections of the officialdom chapters of that encyclopedia, covering institutions such as the Court of Imperial Sacrifices, the Imperial Observatory, the Ministry of Personnel, the Ministry of Rites, prefectural governors, the Transmission Office, and the Imperial Medical Academy. These works address ancient bureaucratic systems, ritual norms, and administrative practice. His compilations are distinguished by systematic classification and extensive citation, preserving a wealth of source materials for later generations; they are commonly categorized under culture and Eastern philosophy. As public information on his life is limited, this note confines itself to his known scholarly contributions.