Old Ceremonial Regulations of Han Officials
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers interested in the origins of ancient Chinese official systems and ritual institutions
- Readers of history and literature who read Han dynasty histories and need a reference on institutions
- Readers beginning with Chinese classics who wish to encounter primary texts
- Researchers studying or teaching the history of ancient institutions
Not a good fit for
- General readers who prefer narrative and plot-driven reading
- Beginners without a foundation in classical Chinese who hope for easy reading throughout
- Readers expecting a systematic general history rather than a primary text
Reading tips
- First read the table of contents and notes on structure to understand the distribution of entries, then select key sections for close reading
- Read alongside the relevant treatises and biographies in the Hanshu, looking up official titles and rituals before reading
- Keep a notebook and excerpt entries by category—official system, ritual—to build your own index
- Do not feel obliged to read it straight through; keep it on your desk as a long-term reference work
Contents
- 版权信息
- 提要
- 钦定四库全书汉官旧仪卷上
- 钦定四库全书汉官旧仪卷下
- 汉官旧仪补遗
FAQ
Is this book suitable for readers with no foundation in classical Chinese?
What is Hanshu Yili mainly about?
Which books should I read first to build a foundation for this book?
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About the author
Wei Hong: his official career, dates of birth and death, and nationality are not clearly recorded in publicly available sources, so his personal life cannot be described in detail. What can be confirmed is that one work stands under his name, The Old Ceremonial Regulations of the Han Officials (Han Guan Jiu Yi), commonly classified under literary appreciation. The book concerns the old ceremonial and official regulations of the Han dynasty and belongs to the category of writings on institutions and statutes. Its style is plain, consisting mainly of itemized ceremonies, offices, and ritual rules, with some court ceremonial lore, and it can serve later readers as a source for understanding Han official etiquette and the evolution of institutions. Because sources are limited, observations on his writing style and influence can only be brief: the work values factual record and orderly presentation rather than literary polish, yet shows care in organizing institutional details. Wei Hong's name survives in bibliographies through this book, and readers may glimpse fragments of Han ceremonial and official institutions through it.