Record of Oranges
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers interested in Song-dynasty natural history writing and the investigation of famous objects
- Readers concerned with ancient citrus cultivation and local produce
- Readers who enjoy the catalog genre and are willing to read the primary text slowly
- Readers engaged in popularizing traditional culture and writing on natural history
Not a good fit for
- Orchardists seeking a modern citrus cultivation manual
- Beginning readers who rely on vernacular translation and detailed annotation
- Readers seeking systematic exposition of literary theory or intellectual history
Reading tips
- First survey the book's overall structure, marking variety names and technical terms, then examine them one by one
- Compare with modern citrus classification materials to understand differences between ancient and modern naming and recording
- Read alongside catalog works such as the Ju Pu to identify common features of ancient natural history writing
- Make brief notes after each entry, recording the angle of observation and method of classification
Contents
- 版权信息
- 序
- 卷上
- 卷中
- 卷下
FAQ
What kind of book is Ju Lu?
Does this book have a vernacular translation or detailed annotations?
Do I need botanical knowledge to read Ju Lu?
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About the author
Han Yanzhi is a figure in classical Chinese literature associated with a specialized monograph on citrus fruits. Publicly available information is limited: his native place, dates of birth and death, and official career cannot be confirmed, and this catalogue currently holds two works under his name. His representative works are the Ju Lu (Record of Oranges and Mandarins) and a modern edition of the same text with a parallel classical-to-vernacular translation. The Ju Lu is one of the earlier Chinese treatises to describe citrus systematically, covering the forms, producing areas, cultivation, management, and processing and storage of mandarins, oranges, and related fruits. Its language is concise and its organization clear, giving it the character of both an agricultural manual and a natural-history notebook. This site commonly classifies it under Eastern philosophy and culture, mainly for its cultural orientation of investigating things to extend knowledge and attending to the practical needs of daily life, rather than as a philosophical work in the modern disciplinary sense. The modern parallel-text edition makes the book accessible to general readers and shows that its influence continues today.