New Treatise
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Summary
Editor's review
Who it's for
A good fit for
- General readers with an initial interest in classic Chinese learning texts
- Readers of literature and history who want to understand the original appearance and compilation style of ancient books
- Teachers and editors engaged in popularizing and teaching traditional culture
- Readers who wish to build general knowledge of Chinese learning through fragmentary reading
Not a good fit for
- Readers seeking a systematic textbook or introductory course in a particular discipline
- Beginners expecting modern scholarly annotation and detailed translation
- Readers who prefer in-depth monographs on a single topic
Reading tips
- First browse the table of contents, choose categories of interest, and do not feel obliged to read from cover to cover.
- Keep a notebook to excerpt terminology and structural conventions, gradually building your own framework of general knowledge in Chinese learning.
- Use modern scholarly introductions or reference works alongside the text to understand difficult points.
- Read only a small section at a time and briefly summarize it afterward, avoiding indigestion from trying to cover too much.
Contents
- 版权信息
- 新论卷上
- 新论卷中
- 新论卷下
FAQ
Is this book an original work by Chen Menglei?
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Is it suitable as an introductory book to Chinese learning?
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About the author
Chen Menglei (1651–1741), courtesy names Zizhen and Shengzhai, later styled the Old Man of Songhe, was a Qing dynasty scholar from Houguan, Fujian. He passed the imperial examination in the ninth year of the Kangxi reign and was appointed to the Hanlin Academy as a compiler. After 1698, by imperial order, he tutored the third prince, Yinzhii, and took the opportunity to compile a vast classified encyclopedia, the Hui Bian, using the collection of the Xieyi Hall; the Kangxi Emperor later bestowed on it the title Gujin Tushu Jicheng. The library holds more than 410 of his works, mostly sections of the officialdom chapters of that encyclopedia, covering institutions such as the Court of Imperial Sacrifices, the Imperial Observatory, the Ministry of Personnel, the Ministry of Rites, prefectural governors, the Transmission Office, and the Imperial Medical Academy. These works address ancient bureaucratic systems, ritual norms, and administrative practice. His compilations are distinguished by systematic classification and extensive citation, preserving a wealth of source materials for later generations; they are commonly categorized under culture and Eastern philosophy. As public information on his life is limited, this note confines itself to his known scholarly contributions.