The Return to the Hidden
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers with an initial interest in traditional Chinese culture and ancient thought who wish to engage directly with original texts
- Those drawing up a Chinese classics reading plan who need a volume to browse over the long term
- Traditional-culture enthusiasts who prefer preserving original textual appearances and avoid over-vernacularized adaptations
- General readers who need an outline of the strands of religious theology, military thought, Confucianism and Daoism
Not a good fit for
- Beginning readers seeking sentence-by-sentence vernacular translation and detailed modern interpretation
- Casual readers who mainly read for plot and story
- Specialist researchers needing systematic scholarly textual criticism or monographic research materials
Reading tips
- First read the table of contents and preface to understand the book's structure, then select passages of interest for close reading rather than insisting on reading from beginning to end.
- Keep a dictionary of common classical Chinese characters at hand and look up rare words as they arise, reducing obstacles to reading.
- Read only a short passage each time, then summarize its gist in two or three sentences to help consolidate understanding.
- Read alongside similar Chinese classics anthologies, noting resonances and differences among different strands of thought.
Contents
- 版权信息
- 归藏
- 十二辟卦
- 归藏 郑母经
- 归藏 本蓍篇
- 归藏 启筮篇
- 附诸家论说
- 归藏 启筮
- 归藏 郑母经
- 归藏 初经
- 归藏 齐母经
- 归藏 本蓍篇
FAQ
Is this book suitable for readers with no background to read directly?
How does this book differ from vernacular Chinese classics books on the market?
Does one need to read this book in order from beginning to end?
What traditional thought can this book help one understand?
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About the author
Ma Guohan's personal details, including his life dates and nationality, are limited in publicly available sources; all that is currently known is that one work, Gui Zang, is attributed to him. According to the library's classification, the book falls under literary appreciation, suggesting that its content may focus on close reading, commentary, and interpretation of related texts rather than being a pure compilation of materials or a theoretical monograph. With little verifiable material, his writing style and specific influence are difficult to describe in detail, but the title Gui Zang itself carries a strong flavor of classical texts and readily evokes the tradition of ancient Yi studies literature. This may be why the book is examined within the framework of literary appreciation. Overall, Ma Guohan's profile as an author can presently be glimpsed only through this single work, and the orientation toward literary appreciation deserves readers' attention when they read Gui Zang.