Collection of the Returning Guest
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Summary
The book contains interpretations of Confucian benevolence, righteousness, propriety, and wisdom, reflections on Buddhist compassion and wisdom, and explorations of Daoist harmony with nature and pure non-action. These three spiritual dimensions interweave in "Collected Works of the Returning Guest," supplemented by Western philosophy and modern sociological perspectives, giving the work an inclusive and synthesizing character.
"Collected Works of the Returning Guest" is neither a purely academic treatise nor merely literary creation, but an exploration of thought and spirit. It emphasizes both the elegance and artistry of language and strives to inspire readers' thinking, guiding people toward a deeper understanding and appreciation of reality, society, and the self.
This is a work that belongs both to tradition and to the future. It not only showcases the author's exploration and accumulation in scholarship and literature but also seeks to offer contemporary readers a new perspective for thinking about humanity and society.
Editor's review
Who it's for
A good fit for
- Readers interested in classical Chinese writing and classical thought who are willing to read slowly
- Humanities and social science readers concerned with the interplay of Confucianism, Buddhism, and Daoism and with Chinese-Western intellectual comparison
- Writers who wish to rethink reality and the self through classical language
- Upper-level students with some grounding in classical Chinese who want to broaden their intellectual horizons
Not a good fit for
- Readers accustomed to fast-paced vernacular reading who lack patience for classical Chinese syntax
- Researchers expecting systematic academic argumentation or a rigorous theoretical framework
- Readers looking for light entertainment or strongly plotted works
Reading tips
- Read only one or two essays at a time; pause after each, copy out the sentences that move you, and revisit them.
- When a passage juxtaposes Confucian, Buddhist, and Daoist positions, first distinguish each stance, then consider why the author lets them converse.
- Keep a pen handy to note disagreements or doubts in the margins, and review them together after finishing the book.
- Start with essays closest to the real-world issues you care about, then trace the book's overall thread.
Contents
- 版权信息
- 《地天观》
- 《立世启》
- 《人伦要记》
- 《政典》
- 《法典》
- 《文纪》
- 《典辑政略》
- 《教典之治》
- 《训典-策国论》
- 《包容性政策》
- 《尚,尧帝纪》
- 《法理》
- 《人德逊记》
- 《杂论》
- 《未来发展论》
- 《咸昌之道》
- 《兴学教化》
- 《教类篇》
- 《教说》
- 《未述论》
- 《宪章有载,当今大同论》
- 《立业之道》
- 《革治新策》
- 《国之方略》
- 《七则经世》
- 《宗教统摄与理性制定》
- 《基世解业》
- 《大同纲略》
- 《上德载世论》
- 《德本天下论》
- 《简道论》
- 《厚德致知论》
- 《治世箴》
- 《论治弊之道》
- 《治世之篇》
- 《求志论》
- 《大同曲》
- 《大同赋》
- 《治世疏一格局策》
- 《国本政法》
- 《明月寄怀》
- 《教类篇》
- 《乾坤论道》
- 《制论矣》
- 《经国志》
- 《十章》
- 《定言安邦》
- 《续合君篇》
- 《永曦赋》
- 《中华未来策》
- 《修德立身论》
- 《国之率训》
- 《势要赋》
- 《先觉之教》
- 《治道论》
- 《法性空论》
- 《同归亭记》
- 《外交之道》
- 《公平正义论》
- 《玄同天道论》
- 《民约自然论》
- 《道之承统》
- 《帝师论》
- 《熙法要典》
- 《哲论》
- 《玄黄鉴述》
- 《空性论》
- 《大同策论》
- 《治国要术》
- 《法度篇》
- 《德本治国》
- 《天下一统论》
- 《性命论》
- 《自由论》
- 《修身篇》
- 《命运论》
- 《道心论》
- 《山居感怀》
- 《江月怀友》
- 《花间情思》
- 《秋水长怀》
- 《松风寄意》
- 《立志篇》
- 《师道论》
- 《道器篇》
- 《时运论》
- 《惜别论》
- 《大政观》
- 《守雌之道》
- 《静观之教》
- 《仁义篇》
- 《虚实论》
- 《大道篇》
- 《大治论》
- 《志廉篇》
- 《教化论》
- 《承上启下论》
- 《建极绥猷铭》
- 《离山通一论》
- 《岐黄泫华篇》
- 《家国天下合议》
- 《论人间宏愿之终篇》
FAQ
Can I read this book if my classical Chinese is only average?
Is this book an academic work or a literary work?
How are Confucianism, Buddhism, and Daoism handled in the book?
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About the author
Jiao Yuan is an author about whom little public information is available; the library currently holds only one work by this name, Gui Ke Ji (usually rendered as The Returning Guest or Collected Poems of a Returning Traveler). This work is classified under classic works. Beyond that, no reliable records have been found concerning the author's nationality, dates of birth and death, education, or writing career, so it would be inappropriate to speculate further. As for the work itself, the title's phrase “returning guest” naturally evokes themes of travel and homecoming, wandering and belonging, and its subject matter and style are best understood along these lines. Despite the limited verifiable material, Jiao Yuan retains a place in the Chinese book classification through this work, which readers may approach within the category of classic works. Readers wishing to learn more about the author and the writing can currently rely mainly on Gui Ke Ji, together with cautious further reading based on publicly available sources.