Common Words of an Ordinary Official cover

Common Words of an Ordinary Official

Rating 3.3
Word count
34K words
Chapters
41

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Summary

Traditional Chinese thought and culture have a long history, marked by a high degree of originality, inventiveness, and literary quality. Early intellectual forms are highly distinctive: religious theology, classical Chinese medical texts, ancient military strategy, Confucianism, Daoism, Buddhism, and the Hundred Schools of Thought, feng shui and metaphysical studies, the Twenty-Four Histories, and customs and local gazetteers—all are vast and profound. This "Essence of Classic Chinese Culture: Original Texts" series preserves the original appearance of the books and focuses on conserving and transmitting traditional Chinese thought and culture. By reading the literary essence left by ancient sages, readers cultivate their temperament and quietly absorb the classics of Chinese learning.

Editor's review

Yongli yongyan (Common Words of a Common Official) was written by the Qing official Liu Heng and is included in the "Essence of Classic Chinese Culture: Original Texts" series, whose editorial purpose is to preserve the original appearance of the books. Judging from the title and the author's official position, the book belongs to the tradition of official admonitions and administrative governance, centering on the way of serving as an official, handling government affairs, and self-discipline; it is primary material for understanding ancient administrative culture and the administrative ethics of literati-officials. Its value lies in presenting officials' reflections on their own duties and conduct in traditional society; the writing is mostly practical and earnest, with little empty talk, making it suitable for readers interested in ancient political culture and official ethics to browse as an original text. As a single volume in the series, the book emphasizes preservation of the original rather than modern guidance, and readers need some ability to read classical Chinese and some historical background knowledge. It is best understood within the context of Qing administrative literature, allowing one both to appreciate the practical style of traditional official admonitions and to observe certain aspects of ancient administrative culture. Overall, this is a cultural original text suited to slow reading, excerpting, and comparative reflection.

Who it's for

A good fit for

  • Readers interested in ancient administrative culture and official admonition literature
  • History enthusiasts with some ability to read classical Chinese
  • General readers concerned with traditional administrative ethics and the way of serving as an official
  • Students of literature and history seeking original materials for further reading

Not a good fit for

  • Beginners who find classical Chinese difficult and rely on vernacular translation and annotation
  • Practical readers expecting case analyses from modern management studies
  • Those hoping for a systematic general survey of Qing political institutions

Reading tips

  1. Read through once to grasp the main themes, then excerpt passages related to self-reflection one by one.
  2. Read with a basic knowledge of the Qing bureaucratic system to help understand the context.
  3. Compare the book's views with contemporary management ethics, but avoid simple analogies.

Contents

  1. 版权信息
  2. 原序
  3. 庸吏庸言自序
  4. 庸吏庸言上卷
  5. 巴县到任自誓告示
  6. 到任谒城隍神誓
  7. 博采良谟告示
  8. 鸣锣条款
  9. 严禁捕役妄拏告示(各役妄用锁炼附)
  10. 不用差役传案票稿
  11. 劝谕书吏告示
  12. 禀严束书役革除蠹弊由
  13. 札各牧令严禁蠹役由
  14. 札商各牧令官须自做慎用门丁由
  15. 札各牧令相验宜遵例自备夫马少带人役由
  16. 札各属自尽命案应遵例尸场结案由
  17. 严禁藉命扰害及赏格告示
  18. 劝民切勿轻生告示
  19. 禀制宪札询民风好讼应如何妥议章程遵即议复十条由
  20. 理讼十条
  21. 禀复断追不能速缴之案遵札办理由
  22. 庸吏庸言下卷
  23. 劝民息讼告示
  24. 劝喻生监敦品善俗以襄教化告示
  25. 劝民崇俭告示
  26. 严除蠹弊告示
  27. 禀缉盗之法用捕役不如使民自捕并严禁诬害由
  28. 禀复义田积谷过多筹议变通由
  29. 禀复酌拨义田租谷收养孤贫由
  30. 禀复筹款收养孤贫由
  31. 收养孤贫劝捐告示
  32. 梁山县新建养济院记
  33. 办理春荒章程
  34. 禀呈编联保甲章程兼行团练由
  35. 保甲章程
  36. 团练章程(广东所行附录于此)
  37. 庸吏余谈
  38. 跋
  39. 行各属秋冬收养无依之幼孩于署内养赡以全民命而迓天和檄
  40. 行各州县遇有鬬殴之案验明伤痕收养署内延医调治檄
  41. 发昭化县具覆遵查何定元上控差役赵喜等一件禀批

FAQ

What is Yongli yongyan mainly about?
Judging from the title and the official position of its author, Liu Heng, the book belongs to the tradition of official admonitions and administrative governance, centering on the way of serving as an official, handling government affairs, and self-discipline. It presents ancient officials' practical reflections on their duties and conduct rather than a systematic theoretical work on political institutions.
Can I understand this book without a foundation in classical Chinese?
The book presents the original text to preserve its original appearance, without systematic vernacular translation or annotation. Readers with weak classical Chinese skills will find it difficult; it is advisable to first read an annotated anthology of Qing official admonitions or use reference works, then attempt the original text of this book for a better reading experience.
Can this book be used as historical material for studying Qing administrative governance?
The book can serve as reference material for understanding traditional official admonition culture and the administrative ethics of literati-officials, but it consists of personal official admonitions rather than a systematic compilation of historical sources. If used for research, it should be compared with other institutional documents and archival materials, and should not be relied on as the sole basis.

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About the author

刘衡 Author

Liu Heng is a figure about whom little is known publicly; his courtesy name, native place, and dates of birth and death remain unverified. Judging from the six works held in the collection, he focused on local administration and grassroots governance, while also touching on legal practice and the popularization of medicine. Works such as Xianzhou Xuzhi, Zizhi Guanshu, Yongli Yongyan, Shuliao Wenda, and Dulü Xinde deal with official governance, local self-government, understanding legal statutes, and the self-reflection of officials. Their style is practical, often presented as questions and answers, regulations, and personal notes for daily use. Another work, Yaoxing Fu Jizhu, shows his engagement with medical knowledge. His works are commonly classified under social sciences, medicine, Eastern philosophy, and classics, suggesting a didactic and practical orientation rather than purely theoretical writing. Despite the scarcity of biographical material, these texts offer concrete examples of how local politics, law, and medical knowledge circulated in late imperial China.

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