Zhuangzi: Modern Annotation and Modern Translation
Tags
Summary
Editor's review
Who it's for
A good fit for
- Beginning readers who want to read the full Zhuangzi and need modern annotation and translation support
- General readers interested in Daoist thought and fable-like expression who hope to read systematically
- Students of literature, history, and philosophy who need a concise and reliable annotated translation for university courses
- Reading enthusiasts who enjoy slow reading of classics and are willing to reread and take excerpts
Not a good fit for
- Specialist researchers who need variorum editions, textual criticism, or version studies
- Readers who only want a few fable stories and seek light entertainment
- Readers who expect Zhuangzi to be restated through modern psychology or success-study frameworks
Reading tips
- Begin with famous Inner Chapters such as "Free and Easy Wandering," "Equalizing Things," and "Nourishing Life" to build an initial grasp of Zhuangzi's core questions.
- The Outer and Miscellaneous Chapters vary greatly in length and style; read them selectively by interest, then return to the Inner Chapters for a deeper sense.
- After each fable, summarize the story and its argument in your own words, so you do not remember only the plot and miss the reasoning.
- Keep an excerpt notebook to record recurring images and concepts; reread it after intervals to appreciate the echoes across the text.
About the publisher
The Commercial Press is a publisher known for classic works and academic publishing, with titles spanning Eastern philosophy, foreign literature, world history, social culture, and applied psychology. Its list includes classical commentaries such as Zhu Xi's Collected Commentaries on the Analects and Wang Bi's Commentary on the Zhouyi, as well as modern annotated translations like Zhuangzi with Modern Notes and Translation. In foreign literature it offers War and Peace and Crime and Punishment, while in world history it carries Braudel's The Mediterranean and the Mediterranean World in the Age of Philip II. Applied psychology is represented by Irvin D. Yalom's Existential Psychotherapy, and ethical texts include a Greek-Chinese-English edition of the Nicomachean Ethics. Its authors and translators include Zhu Xi, Wang Bi, Yalom, Braudel, and translators such as Huang Zheng, Zhang Yiling, Shen Dongyu, and Tang Jialong, balancing the editing of original texts with academic translation.
Contents
- 版权信息
- 北京商务重排版说明
- 修订版序
- 前言
- 内篇
- 逍遥游
- 一
- 二
- 三
- 齐物论
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 养生主
- 一
- 二
- 三
- 人间世
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 德充符
- 一
- 二
- 三
- 四
- 五
- 六
- 大宗师
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 应帝王
- 一
- 二
- 三
- 四
- 五
- 六
- 外篇
- 骈拇
- 一
- 二
- 马蹄
- 一
- 二
- 胠箧
- 一
- 二
- 在宥
- 一
- 二
- 三
- 四
- 五
- 天地
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 一一
- 一二
- 一三
- 一四
- 一五
- 天道
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 天运
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 刻意
- 一
- 二
- 三
- 缮性
- 一
- 二
- 三
- 秋水
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 至乐
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 外篇
- 达生
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 一一
- 一二
- 一三
- 山木
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 田子方
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 一一
- 知北游
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 一一
- 一二
- 杂篇
- 庚桑楚
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 一一
- 一二
- 徐无鬼
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 一一
- 一二
- 一三
- 一四
- 一五
- 则阳
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 一一
- 外物
- 一
- 二
- 三
- 四
- 五
- 六
- 八
- 九
- 一○
- 一一
- 一二
- 一三
- 寓言
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 让王
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 一一
- 一二
- 一三
- 一四
- 一五
- 盗跖
- 一
- 二
- 三
- 说剑
- 一
- 二
- 渔父
- 一
- 二
- 列御寇
- 一
- 二
- 三
- 四
- 五
- 六
- 七
- 八
- 九
- 一○
- 一一
- 一二
- 天下
- 一
- 三
- 四
- 五
- 六
- 七
- 八
- 本书主要参考书
FAQ
Can I read this book directly without any foundation in classical Chinese?
In what order should the Inner, Outer, and Miscellaneous Chapters of Zhuangzi be read?
Are the annotations in this book sufficient for academic research?
Does reading Zhuangzi require other books alongside it?
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About the author
Chen Guying, born in 1935 in Changting, Fujian, is a contemporary scholar of Daoism. He graduated from the Department of Philosophy and the Graduate Institute of Philosophy at National Taiwan University, where he studied under Fang Dongmei and Yin Haiguang. He has taught at National Taiwan University and Peking University and is regarded as a representative figure of contemporary New Daoism. Long devoted to the philosophy of Laozi and Zhuangzi and to Daoist culture, his scholarship combines textual annotation with philosophical exposition. His representative works, Laozi: A Modern Commentary and Translation and Zhuangzi: A Modern Commentary and Translation, pair detailed notes with modern translations, making these classical texts more accessible to general readers. Works such as New Discussions of Laozi and Zhuangzi and On the Mainstream of Daoist Philosophy trace the development of Daoist thought from a philosophical-historical perspective. He also edits the journal Daoist Culture Studies, promoting scholarly discussion in the field. His writings have circulated widely and have exerted a considerable influence on the transmission of Daoist philosophy among Chinese-language readers.