Settling the Mind cover

Settling the Mind

Rating 3.7
Word count
57K words
Chapters
49
ISBN
9787100215114

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Summary

Centering the Mind is one volume in the "Puyin Heartfelt Words" thematic series under the "Puyin Library." The book collects Zen philosophical essays and poetry written by Professor Sheng Kai of Tsinghua University between 2017 and 2019. The book is structured into sections including "Existence," "Affliction," "Cultivation," "Liberation," "Buddhism," "Philosophy and Education," and "The Practitioner." Important chapters include "Living in the Mountains as a Hermit," "Faith and Scholarship," "The Changes of Life and the Constancy of Faith," and "Buddhism: An Education in the Concept of Happiness." The book encompasses the author's insights into and self-reflection on daily life, offering both a broad historical perspective and profound historical reflection, along with sincere emotion.

Editor's review

Master Sheng Kai's Centering the Mind is not a conventional meditation guide but a deep work that reinterprets traditional "samatha-vipassana" wisdom through a modern scholarly lens. Its publication by The Commercial Press already signals its rigorous academic grounding. The author, Sheng Kai, is a professor in the Department of Philosophy at Tsinghua University and an executive director of the Buddhist Association of China, combining deep Buddhist scholarship with contemporary philosophical training. This lifts Centering the Mind beyond the category of a simple religious practice manual, making it a system of mental training open to rational discussion. The book's core value lies in a "dialogue between past and present": it systematically traces the complete lineage from the Yogacarabhumi and the Visuddhimagga to the Chinese Tiantai school's "dual cultivation of samatha and vipassana," while building a bridge between traditional wisdom and the spiritual predicaments of modern people through clear conceptual analysis (such as the modern psychological correspondences of "samatha" and "vipassana," "concentration" and "insight"). In reading, you will sense a rare restraint and balance—neither effusive emotional display nor dense stacks of jargon, but precise doctrinal analysis in plain language. For contemporary readers swept up by fragmented information and anxiety, this book offers not instant emotional soothing techniques but a "mind operating system reconstruction plan" that requires patient immersion. It may not bring you tranquility immediately, but it will guide you to understand the roots of "non-tranquility" and point out a path to inner order through disciplined training. This depth and systematicity are precisely what distinguish it from popular spiritual reading.

Who it's for

A good fit for

  • Readers with a serious interest in the intersection of Buddhist philosophy and psychology who wish to go beyond superficial platitudes and seek systematic understanding
  • Practitioners with some basis in meditation or Zen practice who wish to deepen their understanding at the theoretical level and improve the quality of their practice
  • Professionals in psychological counseling, mindfulness education, or related humanities and social science research who need to expand their theoretical resources
  • Intellectual readers who feel mentally scattered in a fast-paced life and long to rebuild concentration and inner order

Not a good fit for

  • Readers seeking simple, quick stress-relief methods or spiritual comfort; this book is highly theoretical and requires patience
  • Those strongly resistant to Buddhist culture and specialized terminology, or with no foundation at all, may find the entry threshold high

Reading tips

  1. It is recommended to first read through the first three chapters to establish a theoretical framework, then slowly read and reflect in conjunction with the practical guidance sections later in the book
  2. Keep notes while reading to organize the ancient and modern interpretations of core concepts such as "samatha," "vipassana," "concentration," and "insight" and their inner connections
  3. Do not feel compelled to finish in one sitting; the book can serve as a long-term reference to be cross-checked against practical experience and gradually digested

About the publisher

The Commercial Press China · Founded in 1897

The Commercial Press is a publisher known for classic works and academic publishing, with titles spanning Eastern philosophy, foreign literature, world history, social culture, and applied psychology. Its list includes classical commentaries such as Zhu Xi's Collected Commentaries on the Analects and Wang Bi's Commentary on the Zhouyi, as well as modern annotated translations like Zhuangzi with Modern Notes and Translation. In foreign literature it offers War and Peace and Crime and Punishment, while in world history it carries Braudel's The Mediterranean and the Mediterranean World in the Age of Philip II. Applied psychology is represented by Irvin D. Yalom's Existential Psychotherapy, and ethical texts include a Greek-Chinese-English edition of the Nicomachean Ethics. Its authors and translators include Zhu Xi, Wang Bi, Yalom, Braudel, and translators such as Huang Zheng, Zhang Yiling, Shen Dongyu, and Tang Jialong, balancing the editing of original texts with academic translation.

Contents

  1. 版权信息
  2. 总序
  3. 代序 定心
  4. 存在篇
  5. 存在
  6. 缘起
  7. 生活
  8. 烦恼篇
  9. 烦恼
  10. 权力
  11. 修道篇
  12. 住山隐修
  13. 做事
  14. 讲理
  15. 随缘
  16. 人际关系
  17. 信仰与学术
  18. 解脱篇
  19. 真理
  20. 解脱
  21. 幸福
  22. 净土
  23. 弘法护教篇
  24. 弘法
  25. 护教
  26. 佛教与娱乐的“理”“情”“法”
  27. 生活的变化与信仰的不变
  28. 正法与教法
  29. 现实的有限性与信仰的自主自由
  30. 依法不依人
  31. 浴佛节的意义
  32. 道场
  33. 哲学教育篇
  34. 哲学
  35. 宗教
  36. 教育
  37. 学问
  38. 普隐篇
  39. 普隐学堂
  40. 普隐行者
  41. 共修的意义
  42. 九华山普礼行祈愿文
  43. 学习祈愿文
  44. 普隐亭记
  45. 行者篇
  46. 2017年
  47. 2018年
  48. 2019年
  49. 后记

FAQ

What is the main difference between this book and popular mindfulness books on the market?
This book is rooted in the profound tradition of Buddhist scriptures and treatises, focusing on the systematic construction of philosophical and psychological lines of reasoning rather than a collection of fragmented practice methods. It is closer to an exposition at the level of "the way" (dao), whereas many mindfulness books focus on transmitting "techniques."
Can readers without Buddhist faith benefit from this book?
Absolutely. The author primarily adopts philosophical analysis and a psychological perspective, discussing "centering the mind" as a universal mental capacity. Its value lies in providing a rigorous framework for understanding and training the mind that transcends any particular religion.
How difficult is the book? What background knowledge should I prepare in advance?
A habit of reading in the humanities is sufficient. The author's exposition is clear, but for readers completely new to the subject, some specialized terminology will still require patience to understand. Prior familiarity with basic Buddhist terms (such as the "five aggregates" or "samatha and vipassana") may help but is not necessary, as the book explains them all.

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About the author

圣凯 Author

Sheng Kai is an author about whom limited public information is available. It is known that three works appear under this name: Nian Xin (Expanded Edition), Ding Xin, and Xin Xin. Judging from the titles and their common categories, these works fall mainly under Eastern philosophy and prose miscellany, forming a writing thread centered on the theme of "heart" or "mind," and appear to explore spiritual matters such as mindfulness, inner calm, and faith. The writing combines philosophical reflection with the tone of personal essays, suiting readers interested in Eastern thought and spiritual cultivation. Because details of birth and death dates, nationality, education, and personal experience are unrecorded, the author's biography remains unclear, and the present introduction can only address the subjects and style of the works. Overall, Sheng Kai's writing is characterized by concise titles and themes close to the inner life, creating a personal expression where Eastern philosophy and prose meet, and readers may appreciate its thought and style through the texts themselves.

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