On Preserving Authority
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Summary
Yet generals of the world cannot understand this. The defender must not lose his strategic advantages. The method of defense: for every ten feet of wall, ten men hold it, not counting laborers and cooks. Those who go out do not defend; those who defend do not go out. One man matches ten, ten match a hundred, a hundred match a thousand, a thousand match ten thousand. Thus to build walls and outer ramparts is not to waste the people's labor piling up earth in vain; it is truly for defense. A wall a thousand feet long requires a garrison of ten thousand men. When the moat is deep and wide, the wall strong and thick, officers and people fully prepared, fuel and food supplied, crossbows firm and powerful, and spears and halberds suited to them, this is the method of defense.
Editor's review
Who it's for
A good fit for
- General readers interested in ancient military thought and city-defense institutions
- Readers of history and literature who wish to understand pre-Qin military texts
- Managers who may draw lessons on organization and resource allocation
- Teachers and students who need ancient military materials for teaching or writing
Not a good fit for
- Readers expecting a systematic history of warfare or case analyses of campaigns
- Readers without a foundation in classical Chinese who are unwilling to consult annotations
- Readers seeking modern military technology or tactical guidance
Reading tips
- First read through the original text, marking key terms such as "outer ramparts," "guard posts," and "granaries," then consult the annotations.
- Sort the book's main points into three layers—defensive principles, troop deployment, and logistics—and take brief notes.
- Read alongside public-domain military texts such as the city-defense chapters of Mozi, comparing similarities and differences in defensive thought.
- After each passage, restate one defensive principle in your own words to test your understanding.
About the publisher
Bashu Publishing House is a publisher centered on collating and publishing classical Chinese cultural texts, with its main publishing areas covering classical literature, Eastern philosophy, ancient poetry, and educational classics. Its library currently holds 1,075 titles, including representative works such as Dream of the Red Chamber, the Preface to the Orchid Pavilion Gathering, Renjian Cihua, and Out to the Frontier, involving authors such as Cao Xueqin, Wang Xizhi, Wang Guowei, Wang Changling, Liu Xie, and Yan Yu. These reflect the publisher's focus on literary classics, poetry criticism, and philosophical readings. Its publishing character lies in working around ancient texts and canonical works, with attention to textual collation and presentation. Public information on its more detailed publishing background and series plans is limited; this introduction is based only on the library's book information.
Contents
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FAQ
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About the author
Anonymous is not a real personal name but a general Chinese designation for authors whose names are unknown, lost, or unsigned. Neither nationality nor dates of birth and death can be verified, and available public information is limited, so the works attributed to this name are the only basis for description. The collection holds 2,078 works under Anonymous, spanning medicine, classics, historical readings, ancient poetry, classical literature, and philosophy. Representative works include The Yellow Emperor's Inner Canon: Lingshu, Mencius, The Book of Documents, Nineteen Old Poems, Complete Song Ci, and The Peacock Flies Southeast. Most of these works took shape through long transmission and editing, emerging either from collective folk creation or from authors whose names were lost over time. In ancient China, the Book of Songs, the Great Learning, and many popular storybooks and plays were signed Anonymous because their authors could not be traced. Anonymous works cross the classics, histories, philosophical writings, medical texts, and poetry; their subjects are broad, and their styles vary from archaic simplicity to clear naturalness, making them important and influential sources for understanding ancient Chinese thought, medicine, and literature.