Learning and Conduct
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers interested in modern Buddhist thought and the works of Master Taixu
- General readers who wish to understand traditional self-cultivation and the relationship between study and practice
- Collectors of popular editions of Chinese studies classics
- Readers who need short lecture materials for recitation or excerpting
Not a good fit for
- Readers expecting a systematic Buddhist textbook or academic textual research
- Beginners lacking patience with classical Chinese expression and Republican-era lecture style
- Readers seeking modern psychology or practical success methods
Reading tips
- Read through once, marking key sentences about "study" and "practice," then return to the relevant passages for close reading.
- Read a small section each day, then retell its gist in your own words to test whether you have truly understood.
- Read alongside Master Taixu's other lecture texts to appreciate the coherence of his thought.
- When encountering unfamiliar expressions, first infer from context, then consult reference works, avoiding frequent interruptions.
Contents
- 版权信息
- 正文一
- 正文二
- 正文三
- 正文四
FAQ
Is this book a monograph by Master Taixu or a collection of lectures?
Can I read this book without a foundation in Buddhism?
What features of the original book does this edition preserve?
Comments
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About the author
Master Taixu was an important figure in modern Chinese Buddhism. Publicly available information about his life and thought is limited, and the library holds only one work by him, titled Study and Practice. Judging from the title and its common classification, the book falls under Eastern philosophy, and its content likely centers on Buddhist study and practice, reflecting the author's thinking on the relationship between Buddhist doctrine and daily conduct. Master Taixu's writing style is known for being plain and accessible rather than abstract; he emphasized bringing profound Buddhist teachings into real life, and his writings have therefore circulated among both monastic and lay readers. Because the available material is insufficient, his specific experiences, lineage, and Dharma activities cannot be described in detail; only a brief note on the present work is possible. Readers approaching Study and Practice as an introduction may follow its line of thought to appreciate how Buddhism can be integrated with life, and thereby gain a glimpse of one aspect of the intellectual transformation of modern Buddhism.