Flowers of the Night
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Summary
"Not at all—it is not the life of luxury I dislike, but the coldness of the human heart."
—"Tu Zichun"
After the tears had passed, this doubt spread through her heavy heart. To distract herself from her gloom, Nobuko often gave herself up to a sweet melancholy. Sunlight flooded the pine grove beyond the window, and she watched it slowly turn to orange.
—"Autumn"
Now, gazing at the mountains on every side, the snow on all the peaks had melted. Cattle and horses played, and the grassland was a tender green. The shimmering waters of the Tian'an River flowed along the foot of the mountains, quietly revealing a long-missed warmth.
—"Susanoo"
Editor's review
Who it's for
A good fit for
- Readers who wish to engage systematically with Ryūnosuke Akutagawa's short stories and prefer classic literature
- Readers who enjoy discerning the subtle recesses of human nature in classical legend and historical subjects
- Readers who need short, self-contained pieces for commuting or bedtime reading
- Students of modern Japanese literature and narrative technique interested in irony and craft
Not a good fit for
- Readers who prefer long, continuous plots and want to finish one complete large story at a time
- Readers expecting light, healing, clearly plotted, and cheerful reading
- Readers with no interest in classical allusions and old-era backgrounds who are unwilling to look up context
Reading tips
- Read famous pieces such as "Tu Zichun" and "Autumn Mountain View" first, then return to everyday subjects like "Autumn" to appreciate the range of material.
- Pause briefly after each story, noting the contradictions at the turning point and in the characters' choices, before moving on.
- For stories with classical allusions, learn the original tale before reading the text and compare the adaptations.
- Mark descriptive passages separately and compare how light and season are used across different stories.
Contents
- 版权信息
- 阿律和孩子们
- 葱
- 杜子春
- 复仇之旅
- 黑衣圣母
- 火神阿耆尼
- 魔术
- 女性
- 奇怪的故事
- 弃儿
- 秋
- 秋山图
- 山鹬
- 鼠小僧次郎吉
- 素戋呜尊
- 尾生之信义
- 舞会
- 影子
FAQ
Is this book suitable for someone reading Ryūnosuke Akutagawa for the first time?
Are the stories in the book connected to one another?
Will the classical-themed stories be difficult to read?
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About the author
Ryūnosuke Akutagawa (1892–1927) was a Japanese novelist of the Taishō period. Born in Tokyo, he was originally surnamed Niihara and later took the surname Akutagawa after being adopted into the Akutagawa family. In 1915 he published "Rashōmon," which won the admiration of Natsume Sōseki. He is known for short stories such as "The Nose," "Hell Screen," and "In a Grove," and is regarded as the father of the Japanese short story; the Akutagawa Prize is named after him. His works often draw on history and classical sources, written in a restrained, precise style that reveals the subtle and absurd sides of human nature within a compact form. They are commonly classified as foreign literature and classics, and some pieces appear in examination selections. In 1927 he took sleeping pills and died at the age of thirty-five.
Ding Zhulei is an author about whom little public information is available; the traceable clues come mainly from two works attributed to this name, Night-Blooming Flowers and Tobacco and the Devil. In book classifications these two titles are often placed under classics and foreign literature, suggesting that the author's writing or editorial work is connected with this field. Judging by the titles, Night-Blooming Flowers leans toward the imagistic, with a literary quality of restraint and lyricism, while Tobacco and the Devil carries greater narrative tension, hinting at themes such as desire, temptation, or human struggle. Because information on birth and death dates, nationality, and educational background cannot be confirmed, it is difficult to sketch a complete biography or to determine whether these two works are original writing, translations, or compilations. On the available evidence, Ding Zhulei's profile as a writer remains unclear, and readers and researchers can only approach the works themselves to sense their interests and orientation, with further details awaiting new material.