Our World traces the fate of Li Er, son of a carpenter, sketching the blood-and-tears struggles of a youth from the lower depths. Forced to leave school for poverty, bereaved of both parents, and witness to the rich men's exploitation and social injustice, he finally joins the pirates under Old Jiang's guidance and fights exploitation with violence. Through the underworld logic of "share the blessings, share the blows," the novel tears open the class rift beneath the city's glitter, and with a cold, severe touch writes the indignant awakening of the marginalized in a desperate struggle to survive; between the lines surges a indictment of the old order and a hidden longing for a world of equality. Besides Our World, this collection also includes People Living on the Sea and Oilcloth. The former depicts the drifting of fishermen and sailors, their toil amid wind and waves, and tells all the hardship and lonely courage of life at sea. Oilcloth takes dockworkers and a piece of oilcloth as its entry point; the oilcloth carries sweat and livelihood, revealing the tenacity and lowliness of the common people under the crushing weight of survival. All three are fine works: with a cold, severe touch they brush against the warmth of the marginalized, and a sense of social malaise beyond cure comes over the reader.
Editor's review
Set against the fate of Li Er, the son of a carpenter, Our World traces a full arc from poverty and bereavement to bullying and finally a life of piracy, tightening the screws step by step on a young man from the lower depths driven to a defiant choice at the end of his rope. Through the underworld logic of "share the good times, share the bad," the novel tears open the class fractures beneath the city's glitter; its cold, unsparing strokes carry both indictment and a hidden longing for a world of equality. The collection also includes People Living at Sea, in which fishermen and sailors labor and stand alone against the waves, and The Tarpaulin, which uses a dockworker and a single tarpaulin to reveal endurance and abjection under the crush of survival. The three pieces differ in subject yet share a temperament, together forming a group portrait of the marginalized, every line steeped in the weight of social ills beyond cure. Mu Shiying is skilled at charging concrete objects and everyday scenes with feeling: the tarpaulin, the waves, the docks are never mere backdrop but participants in his characters' fates. A useful supplementary reader for studying lower-class writing and maritime and dockland subjects in modern literature.
Who it's for
A good fit for
Readers interested in underclass writing and class issues in modern literature
University teachers and students researching maritime and dockyard themes
Literature lovers who enjoy stark realist short stories
Book club members looking for ensemble texts for thematic reading
Not a good fit for
Readers who prefer light, upbeat stories with positive endings
Readers uncomfortable with piracy and violent resistance
Fans of full-length novels with complete character arcs
Reading tips
Read in the order given and note how "scenes of labor" recur across the three stories and carry emotion.
When reading "Oilcloth," pay attention to object narrative and consider how a single piece of oilcloth links workers' livelihood and dignity.
Compare Li Er-ye's choice with other underclass works of the same era and examine similarities and differences in modes of resistance.
After reading, sort out the different manifestations of "jianghu loyalty" in the three stories and make thematic notes.
Contents
版权信息
咱们的世界
油布
生活在海上的人们
FAQ
Does the author romanticize Li Er-ye's turn to piracy?
The novel does not present piracy as a glamorous tale of quick revenge but stresses that it is a choice made when there is no way out. The "share blessings and hardships alike" logic of the jianghu carries a simple ideal of equality, yet the narrative keeps its stark undertone, so readers sense the limits and costs of such resistance. It should be understood in the context of desperate survival and social injustice rather than judged morally.
What connects the three stories?
All three center on the survival circumstances of the marginalized: "Our World" shows an underclass youth driven to desperation, "People Living at Sea" depicts the drifting hardships of fishermen and sailors, and "Oilcloth" portrays the lowly resilience of dockworkers. The settings extend from land to sea and docks, together forming an ensemble portrait of the underclass, with themes that complement one another and create a sense of unity.
Is it suitable for classroom reading?
Yes. The three stories are short, with concrete scenes that lend themselves to close reading and discussion. Teachers can design questions around "object narrative," "jianghu logic," and "the limits of underclass resistance" to guide students toward textual detail rather than generalities. Discussion will be fuller if paired with materials on the social background of the 1930s.
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Mu Shiying (1912–1940) was a native of Cixi, Zhejiang, and a modern Chinese novelist as well as a leading figure of the New Sensationist school. Writing under the pen names Fayang and Anonymous, he graduated from Guanghua University and became known for his depictions of urban life in Shanghai, earning the title of "master of Chinese New Sensationism." His works often focus on the emotional and existential conditions of urban men and women, with a跳跃, image-dense style that uses sound, color, and light to capture the rhythm and sense of disillusionment in the modern city. His representative works include North and South, The Cemetery, The Bust of the Platinum Woman, and The Virgin's Feelings, along with celebrated pieces such as "Shanghai Foxtrot," "Five Men in a Nightclub," and "Pierrot." The collection here contains twenty-nine of his works, spanning social fiction, fine fiction, classic works, and prose miscellany.