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Summary
Editor's review
Who it's for
A good fit for
- General readers with an initial interest in traditional Chinese culture who wish to engage directly with primary texts
- Students and organizers seeking foundational texts for introductory Chinese studies courses or reading groups
- Family book collectors who enjoy collecting books on traditional culture and value the appearance of the original texts
- Content creators engaged in cultural popularization who need an outline of traditional thought
Not a good fit for
- Professional researchers expecting systematic scholarly annotation, vernacular translation and detailed textual criticism
- Casual readers who only want quick, story-like and easy access to knowledge about Chinese classics
Reading tips
- First read through the table of contents, then choose one or two schools of thought or topics that interest you; there is no need to read from beginning to end.
- Keep a notebook and jot down unfamiliar concepts and questions as you go; look them up together after finishing a unit.
- Maintain a critical awareness of content such as feng shui and metaphysics, distinguishing cultural-historical value from knowledge that can be directly accepted.
- Read alongside a reliable modern annotated edition to help understand rare words and background in the original text.
Contents
- 版权信息
- 黄帝素问
- 灵枢经
- 杂病篇
- 金匮要略
- 中藏经
- 活人书
- 济生方
- 明理论
- 东垣十书
- 丹溪心法
- 医学入门
- 证治要诀
- 伤寒六书
- 古今医统
- 证治准绳
- 景岳全书
- 石室秘箓
- 医案
- 噫气门
FAQ
Is this book a vernacular translation or the original text?
Can I read this book without any background in Chinese studies?
The book deals with feng shui and metaphysics. How should I regard this content?
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About the author
Chen Menglei (1651–1741), courtesy names Zizhen and Shengzhai, later styled the Old Man of Songhe, was a Qing dynasty scholar from Houguan, Fujian. He passed the imperial examination in the ninth year of the Kangxi reign and was appointed to the Hanlin Academy as a compiler. After 1698, by imperial order, he tutored the third prince, Yinzhii, and took the opportunity to compile a vast classified encyclopedia, the Hui Bian, using the collection of the Xieyi Hall; the Kangxi Emperor later bestowed on it the title Gujin Tushu Jicheng. The library holds more than 410 of his works, mostly sections of the officialdom chapters of that encyclopedia, covering institutions such as the Court of Imperial Sacrifices, the Imperial Observatory, the Ministry of Personnel, the Ministry of Rites, prefectural governors, the Transmission Office, and the Imperial Medical Academy. These works address ancient bureaucratic systems, ritual norms, and administrative practice. His compilations are distinguished by systematic classification and extensive citation, preserving a wealth of source materials for later generations; they are commonly categorized under culture and Eastern philosophy. As public information on his life is limited, this note confines itself to his known scholarly contributions.