The Key to Ancient Prose
Tags
Summary
Editor's review
Who it's for
A good fit for
- Self-learners who wish to study systematically the conception and arrangement of classical prose
- Chinese majors and beginners in classical literary theory and commentary studies
- Readers who need to improve the structure and craft of argumentative writing
- Lovers of literature and history interested in Song anthologies of classical prose and reading methods
Not a good fit for
- Casual readers who only want light appreciation of famous classical essays and do not wish to ponder arrangement
- Beginners with weak classical Chinese who need sentence-by-sentence modern translation
- Readers expecting an anthology broadly covering famous pieces beyond the eight masters
Reading tips
- First read the opening general discussion of methods for reading and writing prose to establish Lü Zuqian's commentarial framework, then proceed to the selections.
- For each piece, read the original once yourself, then compare the commentary on its conception and arrangement with your own reading to see the differences.
- Read in groups by the eight selected authors, noting how the same arrangement technique varies across writers.
- Keep a notebook to jot down key terms from the commentaries, building a vocabulary for analyzing classical prose structure.
Contents
- 版权信息
- 古文闗键
- 古文闗键总论
- 古文关键巻上
- 古文关键巻下
FAQ
This book includes only over sixty pieces by eight authors—is the selection too narrow?
Without a teacher, can I understand the commentaries on my own?
Why are the markings and annotations in the book different from the circle-and-dot punctuation common today?
Comments
Find this book
This site is an index: you start “Search all sources” in your browser, and the entries it lists all point to third-party sites; please judge their availability yourself.
About the author
Lü Zuqian was a scholar in ancient China; concrete details of his life and official career are limited in publicly available sources, and his dates of birth and death as well as his nationality remain to be verified. Six of his works are included in this collection: Reflections on Things at Hand (Jinsilu), the Tian Di Ren Series, Zhu Xi's Reflections on Things at Hand, Guwen Guanjian (Key to Classical Prose), Woyoulu (Records of Travels in Dreams), and Ruyuelu (Record of Entering Yue). These span Eastern philosophy, philosophical reading, and literary appreciation. They show that his writing combined the organization of Neo-Confucian thought with the evaluation of classical prose: one strand focuses on compiling sayings of earlier worthies and tracing philosophical lineages, while the other addresses prose composition and appreciation, guiding readers toward the essentials. This dual attention to thought and literary craft made his works a bridge between classical scholarship and literary education, and they remain valuable references for the study of traditional philosophy and classical prose.