Eliminating the Strong cover

Eliminating the Strong

Rating 4.0
Word count
1.3K words
Chapters
6

Tags

Summary

"Qiang" (strength) refers to the people refusing to obey government orders. This chapter discusses how to eliminate the problem of the people not following government orders. The author believes that qu qiang requires punishment; focusing on agriculture and war, and engaging less in commerce are also ways to qu qiang.

Editor's review

"Qu Qiang" (Eliminating Strength) is a text in Legalist thought that discusses governance of the people and the enforcement of government orders. Though brief, it concentrates on the approach of using punishment, agriculture and war, and the suppression of merchants to eliminate the problem of "the people not obeying government orders." The collated edition is published by Bashu Publishing House, and beyond the main text it helps readers grasp the basic thread of the text. The value of this chapter lies not in offering modern governance solutions, but in showing how early Legalists understood the relationship between state order, popular obedience, and the mobilization of production; it is a primary source worth consulting when studying pre-Qin political thought. When reading, it can be read alongside other Legalist chapters, paying attention to the premises and logical reasoning in the author's argument, and avoiding directly applying claims from their historical context to the present. It is suitable as a supplementary reader for courses on ancient intellectual history, and also for readers with a basic understanding of Legalist texts to do close thematic reading.

Who it's for

A good fit for

  • University students studying pre-Qin Legalist thought and ancient political philosophy
  • Enthusiasts of Chinese intellectual history who need supplementary primary readings in Legalism
  • Readers in history and literature concerned with ancient agriculture-war policy and grassroots governance
  • Teachers preparing courses on selected Legalist texts as reference for lesson preparation

Not a good fit for

  • Practical readers seeking modern management techniques or workplace methodologies
  • Beginners with no foundation in classical Chinese who need sentence-by-sentence vernacular translation
  • Readers expecting a systematic and complete Legalist theoretical system but reading only a single chapter

Reading tips

  1. First read through the original text once, marking key terms such as "qu qiang," "punishment," "agriculture and war," and "merchants," then review the argument thread.
  2. Read alongside other Legalist chapters, comparing how different texts handle the relationship between "the people" and "government orders."
  3. While reading, distinguish the author's historical context from one's own standpoint, understanding the claims historically rather than applying them directly.
  4. Take a one-page note outlining the correspondence between the problems raised in this chapter, the means proposed, and the expected effects.

About the publisher

Bashu Publishing House China · Founded in 1983

Bashu Publishing House is a publisher centered on collating and publishing classical Chinese cultural texts, with its main publishing areas covering classical literature, Eastern philosophy, ancient poetry, and educational classics. Its library currently holds 1,075 titles, including representative works such as Dream of the Red Chamber, the Preface to the Orchid Pavilion Gathering, Renjian Cihua, and Out to the Frontier, involving authors such as Cao Xueqin, Wang Xizhi, Wang Guowei, Wang Changling, Liu Xie, and Yan Yu. These reflect the publisher's focus on literary classics, poetry criticism, and philosophical readings. Its publishing character lies in working around ancient texts and canonical works, with attention to textual collation and presentation. Public information on its more detailed publishing background and series plans is limited; this introduction is based only on the library's book information.

Contents

  1. 版权信息
  2. 正文一
  3. 正文二
  4. 正文三
  5. 正文四
  6. 正文五

FAQ

What does the chapter title "Qu Qiang" mean?
According to the book's materials, "qiang" refers to the people not obeying government orders, and "qu qiang" discusses how to eliminate this problem of the people not following government orders. The title points to a specific problem in governance, not to weakening some force in general; readers should understand its meaning in light of the whole chapter's argument.
What are the main methods of qu qiang proposed in this chapter?
The materials show that the author believes qu qiang requires punishment, and that focusing on agriculture and war while engaging less in commerce are also ways to qu qiang. The three work together to form a governance approach centered on coercion and the mobilization of production. When reading, note the relative weight and argumentative order of these means.
Can I read this book without a foundation in classical Chinese?
This chapter is an ancient text, and without a foundation in classical Chinese, comprehension will be somewhat difficult. It is advisable first to use a reliable annotated edition or course lectures to become familiar with common function words and sentence patterns, then return to the original for close reading; one may also read it alongside related modern research works to gradually build textual understanding.

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About the author

Anonymous Author

Anonymous is not a real personal name but a general Chinese designation for authors whose names are unknown, lost, or unsigned. Neither nationality nor dates of birth and death can be verified, and available public information is limited, so the works attributed to this name are the only basis for description. The collection holds 2,078 works under Anonymous, spanning medicine, classics, historical readings, ancient poetry, classical literature, and philosophy. Representative works include The Yellow Emperor's Inner Canon: Lingshu, Mencius, The Book of Documents, Nineteen Old Poems, Complete Song Ci, and The Peacock Flies Southeast. Most of these works took shape through long transmission and editing, emerging either from collective folk creation or from authors whose names were lost over time. In ancient China, the Book of Songs, the Great Learning, and many popular storybooks and plays were signed Anonymous because their authors could not be traced. Anonymous works cross the classics, histories, philosophical writings, medical texts, and poetry; their subjects are broad, and their styles vary from archaic simplicity to clear naturalness, making them important and influential sources for understanding ancient Chinese thought, medicine, and literature.

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