Discourses on Drama
Tags
Summary
Editor's review
Who it's for
A good fit for
- Academic readers studying Qing dynasty dramatic historical materials and dramatic theory
- Traditional culture enthusiasts interested in ancient literati notes on drama viewing
- Readers who need leads on repertoire and actors for reference
- Advanced readers accustomed to skip-reading notes and able to supplement background themselves
Not a good fit for
- Beginning readers who need modern edited annotations and sentence-by-sentence translation
- General readers expecting a complete narrative history of drama
- Readers lacking patience for classical Chinese note formats who only want stories
Reading tips
- First browse the table of contents and preface to grasp the general scope of entries, then read according to interest.
- Record repertoire items, characters, and terms while reading, and verify them with reference works afterward.
- Read alongside Li Diaoyuan's Juhua to compare the two Qing scholars' similarities and differences in discussing drama.
- Reading several entries at a time is enough; no need to read through, maintaining a reference-oriented casual reading rhythm.
Contents
- 版权信息
- 剧说提要
- 剧说卷一
- 剧说卷二
- 剧说卷三
- 剧说 卷四
- 剧说卷五
- 剧说卷六
- 剧说校勘记
FAQ
Will the content of Jushuo and Juhua overlap?
Can I read this book without a foundation in classical Chinese?
Is this book suitable for looking up information on dramatic repertoire?
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About the author
Jiao Xun was a Chinese scholar of the Qing dynasty who lived for a long time in the Yangzhou region. His scholarship covered classical studies, philology and drama. Among his surviving works are note-style studies of the Book of Songs such as Shijing Xiaoxue and Maoshi Bushu, which examine the text, glosses and meaning of the classic, as well as specialized writings on song lyrics and drama, including Diaogulou Cihua, Huabu Nongtan and Jushuo. Judging from the five works in this collection, he read the classics closely in the philological manner, paying attention to the sound and meaning of words and to the verification of names, things and institutions; at the same time he turned his attention to the popular "huabu" drama of his day, recording plays and commenting on performance with an open and undogmatic attitude. His writing is generally plain and concise, valuing evidence and concrete material over empty discussion. Because public information is limited, his biographical details and official career are not elaborated here; interested readers may begin with his classical notes and drama jottings to appreciate how a Qing scholar moved between classical studies and popular literature.