Humble Words
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers interested in Song Dynasty thought and discursive writing
- Readers who enjoy short passages and notes that can be read and pondered at leisure
- General readers hoping to draw thoughts on conduct in the world from traditional texts
- Researchers and writers needing discursive material from the masters category
Not a good fit for
- Readers seeking a systematic and complete theoretical framework
- Those who prefer vernacular interpretation and need extensive annotation
- Readers pursuing plot-driven and entertaining reading experiences
Reading tips
- It need not be read all at once; read a few entries each day and leave time for reflection.
- After reading an entry, restate its main points in your own words to check whether you have truly understood it.
- Compare the discussions with your own experience of conduct in the world and note points you agree with and points you doubt.
- When encountering obstacles involving institutions or allusions, skip them first and look them up after finishing the whole text.
Contents
- 版权信息
- 提要
- 卷上
- 卷中
- 卷下
FAQ
Are Chuyan and Churao Ji by the same author?
Does this book need to be read word by word?
Can this book serve as an introduction to Song Dynasty intellectual history?
Related on WeRead
Comments
Find this book
This site is an index: you start “Search all sources” in your browser, and the entries it lists all point to third-party sites; please judge their availability yourself.
About the author
Cui Dunli is an author whose biographical details are limited. His dates of birth and death, native place, and official career are not clearly recorded in publicly available sources; all that is known is that a single work, Chu Yan (Words of Humble Counsel), has come down under his name. In common catalogues this book is classified under literary appreciation, and judging from its title and classification, its content appears closer to informal notes, remarks, and critical observations than to a systematic theoretical treatise. Because records are scarce, present-day understanding of the man and his book rests mainly on the text of Chu Yan itself and on catalogue entries. The available material does not allow a detailed account of its composition background or specific views, nor a firm judgment on its later circulation and influence. On the whole, Cui Dunli is an ancient author with few surviving works and an almost forgotten biography, whose value awaits further study of the original text of Chu Yan.