Corrections of Errors
Tags
Summary
Editor's review
Who it's for
A good fit for
- Readers of history and literature interested in Tang dynasty institutions and the naming of things
- Undergraduates and graduate students studying ancient Chinese, exegesis, and evidential research
- Readers who enjoy short-entry notebooks and books for casual consultation
- Writers and researchers seeking reference material on the correction of ancient character pronunciation and meaning
Not a good fit for
- Beginners seeking a systematic general introduction to Chinese learning or a guided primer
- General leisure readers who prefer plot-driven or narrative reading
- Readers who need modern vernacular annotations and detailed explanatory introductions
Reading tips
- First read through the table of contents, select entries relevant to your research or interests, and read them closely; do not feel obliged to read from beginning to end.
- When you encounter citations from the classics, consult the relevant original works or reference books and verify the basis of each examination.
- Keep a notebook recording the popular errors in characters and words and the institutional names corrected in the book for later reference.
- Read alongside similar Tang dynasty notebooks and compare how different authors treat the same names and things.
Contents
- 版权信息
- 刊误
- 刊误卷上
- 二都不并建
- 礼仪使
- 开府仪同三司
- 宰相不合受节察防御团练等使櫜鞬拜礼
- 副大使
- 都都统
- 上事拜厅
- 压角
- 曾参不列四科
- 出土牛
- 侍中仆射官号
- 士大夫立私庙不合奏请
- 九寺皆为棘卿
- 京尹不合避御史
- 火
- 座主当门生拜礼
- 非验
- 刊误卷下
- 封爵
- 祈雨
- 发救兵
- 进献奇零
- 起居
- 佳礼
- 鹅
- 拜客
- 拜四
- 妇谒姑不宜表以绢囊
- 乐论
- 释怪
- 昭穆
- 洛随
- 仅甥傍缪厩荐
- 奉陵
- 宰相合与百官抗礼
- 切韵
- 祭物先
- 吊者跪
- 短启短疏
- 七曜历
- 厩焚
- 腊日非节
- 缮完葺墙
- 论医
- 舅姑服
- 杖周议
- 祭节拜戟
- 客卿
- 参谋
FAQ
Does this book require some grounding in classical Chinese to read?
Is the content systematic exposition or scattered entries?
Does this edition include annotations or an introduction?
Comments
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About the author
Li Fu, whose dates and career are unknown, is known mainly from the surviving text Kan Wu (Correcting Errors), which bears his name as author. Publicly available information about his birthplace, life, and official service is limited, so no reliable biography can be reconstructed. What can be confirmed is that one work by him is held in the collection, Kan Wu, commonly classified under Eastern philosophy. Judging from its title, the book aims to correct errors, and it belongs to the tradition of textual criticism and scholarly verification. It addresses mistakes in classical texts, terminology, institutions, and earlier interpretations, reflecting a cautious and factual approach. Though modest in length, its careful item-by-item arguments have offered reference points for later textual scholarship. Li Fu's style is concise and substantial, organized around specific problems rather than general discussion. With the available evidence, a full portrait of the author remains difficult to draw, and readers should consult the original work to appreciate its value.