Secret Principles of Nourishing Life cover

Secret Principles of Nourishing Life

Rating 3.0
Word count
13K words
Chapters
46

Tags

Summary

Heaven and earth are vast, yet the human being is the most precious; the head resembles heaven and the feet resemble earth. We should treasure the body left to us by our parents. Among the five blessings in the "Hong Fan," longevity ranks foremost. For health preservation, one must also know the three abstentions: great anger, great desire, and great drunkenness. If any one of these three is present, beware of damaging the true primordial qi. To seek long life, one must restrain one's nature; when the fire does not flare, the mind settles of itself. Wood can withstand fire without becoming ash; a person who restrains his nature prolongs his life. Boundless greed forgets the essence; ceaseless exertion loses the primordial spirit. Wearing out the body scatters the harmonious central qi—what then can be relied upon to protect this body? If the mind is overused, overuse brings exhaustion; if the body is overworked, overwork brings weakness; if the spirit is overstrained, overstrain brings emptiness; if the qi is overdepleted, overdepletion brings extinction.

Editor's review

The Secret Essentials of Health Preservation teaches health cultivation in the form of rhymed verses and mnemonic chants, opening with the view of life that "the human being is the most precious," and listing "great anger, great desire, and great drunkenness" as the three abstentions of hygiene. It then unfolds on several levels: restraining one's nature, moderating desires, cherishing the essence, nourishing the spirit, and preserving the qi. The writing is concise and rhythmic, repeatedly stating that "when the mind is overused it is exhausted, when the body is overworked it is weakened, when the spirit is overstrained it is emptied, when the qi is overdepleted it is extinguished." Its core orientation is to prevent depletion and maintain harmony, rather than to pursue exotic remedies or strange techniques. Its highlight lies in placing emotional management, desire moderation, and physical care within a single framework, allowing readers to recite the verses at any time as self-reminders. It is suitable as an introductory reader for traditional views on health preservation, and also suited for keeping at one's desk for daily self-examination. Note that the language is classical rhymed prose; some terms require common-sense understanding, and readers should take up its ideas rather than copy it line by line.

Who it's for

A good fit for

  • General readers interested in traditional concepts of health preservation who wish to understand how the ancients approached daily care
  • Office workers under great work pressure and prone to mood swings who hope to use ancient admonitions for self-reminders
  • Readers who enjoy reciting short rhymed verses and grasping principles through repeated memorization
  • Beginners in traditional Chinese medicine health cultivation who need a concise conceptual primer as an introduction

Not a good fit for

  • Readers seeking specific treatment plans for illnesses or herbal formula compositions
  • Those expecting modern medical data, experimental evidence, and quantitative indicators
  • Beginning readers unaccustomed to classical rhymed prose who need line-by-line vernacular explanation

Reading tips

  1. First read through the entire set of verses, marking key terms such as the "three abstentions," "restraining one's nature," and "cherishing the essence and nourishing the spirit" to grasp the overall framework.
  2. Each day select a short passage to recite and compare against your own daily routine and emotions, making brief notes; this is more rewarding than reading it all at once.
  3. When encountering classical terms, first infer the general meaning from context; do not cling to each word—focus on grasping the orientation toward moderation and harmony.
  4. Read in comparison with modern health common sense, turning operable parts into concrete daily habits.

About the publisher

Jinzhang Book Company (Jinzhang Shuju) China · Founded in 1901

Jinzhang Book Company (Jinzhang Shuju) was a private publishing and distribution house in Shanghai during the late Qing and early Republican periods, issuing traditional works by lithographic printing. Judging from the 1,194 titles in the collection, its publishing focused on classical poetry, Eastern philosophy, historical reading, traditional Chinese medical texts, and canonical works, along with books on literary appreciation. Representative titles include the poetry and prose collections of Du Fu and Ouyang Xiu; historical works such as the Book of Han and Zizhi Tongjian; classical texts such as the Book of Documents and Mencius; and specialized and literary classics such as Treatise on Cold Damage and Li Sao. Its author resources cover major figures across the ages, including Du Fu, Ban Gu, Sima Guang, Zhang Zhongjing, Qu Yuan, Ouyang Xiu, and Tang Shenwei, reflecting the house's characteristic reliance on traditional scholarship and medical literature while serving general readers. Public information on its early history and operational details is limited, so no conjecture is offered here.

Contents

  1. 版权信息
  2. 孙真人卫生歌
  3. 可惜歌
  4. 长生歌
  5. 青天歌
  6. 养生铭
  7. 却病十法
  8. 病有十不治
  9. 长生在惜精论
  10. 前修格言
  11. 修行始事
  12. 产药川源论
  13. 精气神论
  14. 仙师六字治病诀
  15. 神水滋养法
  16. 天机潮侯
  17. 八段导引法
  18. 丹阳祖师回阳固本十六锭金诀
  19. 积气生精
  20. 炼精化气
  21. 仙师口诀
  22. 日用经
  23. 固精法
  24. 运气法
  25. 健脾胃法
  26. 翻江倒海法
  27. 泻命门大法
  28. 擦肾治频诩法
  29. 擦涌泉穴令腰足轻快法
  30. 睡诀
  31. 固手指诀
  32. 固齿诀
  33. 舌诀
  34. 坐诀
  35. 眼诀
  36. 漱唾诀
  37. 抚摩诀
  38. 摆身诀
  39. 运手诀
  40. 运足诀
  41. 去汗诀
  42. 暖丹田诀
  43. 三不动诀
  44. 三满诀
  45. 四大忌
  46. 四少诀

FAQ

What exactly are the "three abstentions of hygiene" mentioned in the book?
They refer to great anger, great desire, and great drunkenness. The original text holds that if any one of the three is present, one must guard against damaging the true primordial qi. Its purpose is to remind readers to place emotional restraint, desire moderation, and control of drinking at the forefront of daily care; it is a conceptual admonition, not a specific treatment plan.
Is this rhymed health-preservation book suitable for following line by line?
It is not suitable to copy it line by line. The book consists mostly of rhymed verses that are principled and conceptual, emphasizing the prevention of depletion and the maintenance of harmony. Readers may take up its idea of moderating emotions and cherishing vitality, and adapt it to feasible habits according to their own circumstances; for specific health problems, they should still consult professionals.
Can someone without a classical Chinese foundation understand it?
Yes, but patience is required. The whole book consists of short rhymed lines with regular rhythm, and the general meaning is not difficult to grasp; individual terms can be understood from context. If you have no experience reading classical Chinese at all, it is advisable to slow down, recite in sections, and focus on grasping the overall meaning rather than glossing word by word.

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About the author

周洪进 Author

Zhou Hongjin is an author about whom limited public information is available. To date, two works are known under his name, both falling within the fields of medicine and health. One of them, A Critical Study of the Treatise on Cold Damage, offers a critical examination of the classic Chinese medical text Treatise on Cold Damage, and can be regarded as a work of close reading and analysis of traditional medical literature. The other, Secret Principles of Health Preservation, leans toward health care and focuses on daily regimen and the maintenance of well-being. These two works suggest that his writing spans both traditional Chinese medical texts and practical health preservation, attending to the careful review of classical writings as well as to the everyday health needs of general readers. Because reliable records of his dates of birth and death, nationality, education, and professional career have not been found, his life remains unclear, and a full account of his academic background and writing trajectory cannot yet be given. Readers interested in him and his books may learn more by consulting the specific contents of these two works.

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