Section on Gu Poisoning
Tags
Summary
This "Essence of Chinese Classics: Original Texts" series preserves the original appearance of the books and focuses on preserving and transmitting traditional Chinese thought and culture. By reading the literary essence left by ancient sages, readers can cultivate their character and quietly come to appreciate the classics of Chinese learning.
Editor's review
Who it's for
A good fit for
- General readers interested in folk beliefs and folk culture
- Writers and researchers who need background on traditional mystical concepts
- Enthusiasts who have already encountered original classics of Chinese learning and wish to broaden their reading
Not a good fit for
- Readers expecting systematic scholarly verification or a rigorous theoretical framework
- Readers who accept only modern scientific explanations and reject folk beliefs
- Readers seeking practical methods or sensational secret arts
Reading tips
- Read the table of contents and preface first, then select pieces related to Chinese medicine, customs, and geography.
- Jot down terms and concepts as they appear, so you can compare them with other original classics of Chinese learning.
- Distinguish between what the text records and your own judgment, and do not treat the content as an instruction manual.
- Read interspersed with other categories in the same series to build an overall understanding of traditional thought.
Contents
- 版权信息
- 古今图书集成医部全录卷三百二十七 中蛊门
- 千金方 【唐 孙思邈】
- 济生方 【宋 严用和】
- 医学纲目 【明 楼英】
- 石室秘箓 【清 陈士铎】
- 方
- 单方
- 针灸
- 金匮要略 【汉 张机】
- 风俗通 【汉 应劭】
- 千金方 【唐 孙思邈】
- 景岳全书 【明 张介宾】
- 石室秘箓 【清 陈士铎】
- 方
- 单方
FAQ
Does this book describe specific methods of practicing gu sorcery?
Can I read it without a foundation in traditional Chinese learning?
What is its relationship to classical Chinese medical texts and local customs and geography?
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About the author
Chen Menglei (1651–1741), courtesy names Zizhen and Shengzhai, later styled the Old Man of Songhe, was a Qing dynasty scholar from Houguan, Fujian. He passed the imperial examination in the ninth year of the Kangxi reign and was appointed to the Hanlin Academy as a compiler. After 1698, by imperial order, he tutored the third prince, Yinzhii, and took the opportunity to compile a vast classified encyclopedia, the Hui Bian, using the collection of the Xieyi Hall; the Kangxi Emperor later bestowed on it the title Gujin Tushu Jicheng. The library holds more than 410 of his works, mostly sections of the officialdom chapters of that encyclopedia, covering institutions such as the Court of Imperial Sacrifices, the Imperial Observatory, the Ministry of Personnel, the Ministry of Rites, prefectural governors, the Transmission Office, and the Imperial Medical Academy. These works address ancient bureaucratic systems, ritual norms, and administrative practice. His compilations are distinguished by systematic classification and extensive citation, preserving a wealth of source materials for later generations; they are commonly categorized under culture and Eastern philosophy. As public information on his life is limited, this note confines itself to his known scholarly contributions.