Beggars in Ancient China
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Summary
Editor's review
Drawing on detailed historical sources—from legal institutions and local gazetteers to literati notes—the author constructs a multidimensional picture of beggar society. The book not only describes begging methods, trade argot and the rules of beggar gangs, but also examines the beggar phenomenon against the background of ancient social relief systems, household registration administration and changes in urban and rural economic structures, revealing the special role of this group as both a product of social problems and a force that in turn shaped social order.
Particularly noteworthy is the book's subtle analysis of the 'professionalization' of beggars and their distinction from lumpenproletarians, which challenges the traditional assumption that beggars were simply equivalent to the poor. For historians, the book offers a unique lens on how the lower levels of ancient Chinese society operated; for general readers, it provides a fresh perspective for understanding the complex texture of traditional society and the multidimensional nature of human behavior. Readers are advised to combine it with background knowledge of famine history and policies on displaced populations in order to appreciate more deeply the author's problem awareness and scholarly craftsmanship.
Who it's for
A good fit for
- Researchers and enthusiasts interested in the social history of ancient China and the lives of the lower classes
- Readers who wish to understand the complex structure of traditional society from a non-elite perspective
- Students in the social sciences concerned with the historical origins of social security and poverty
- Writers who need details of ancient urban daily life as source material
Not a good fit for
- Readers expecting sensational tales of underworld secrets or martial-arts-style legends of beggar gangs
- General history enthusiasts seeking a quick, light read
Reading tips
- Read alongside works of social history such as Soulstealers and Rebels and Revolutionaries in North China to understand historical narratives of different marginalized groups
- Pay attention to the author's differentiation of source types and appreciate the tension between institutional regulations and social reality
- Read selectively by historical period, focusing on the Song and Ming chapters to grasp the key transitional periods of the beggar community
About the publisher
The Commercial Press is a publisher known for classic works and academic publishing, with titles spanning Eastern philosophy, foreign literature, world history, social culture, and applied psychology. Its list includes classical commentaries such as Zhu Xi's Collected Commentaries on the Analects and Wang Bi's Commentary on the Zhouyi, as well as modern annotated translations like Zhuangzi with Modern Notes and Translation. In foreign literature it offers War and Peace and Crime and Punishment, while in world history it carries Braudel's The Mediterranean and the Mediterranean World in the Age of Philip II. Applied psychology is represented by Irvin D. Yalom's Existential Psychotherapy, and ethical texts include a Greek-Chinese-English edition of the Nicomachean Ethics. Its authors and translators include Zhu Xi, Wang Bi, Yalom, Braudel, and translators such as Huang Zheng, Zhang Yiling, Shen Dongyu, and Tang Jialong, balancing the editing of original texts with academic translation.
Contents
- 版权信息
- 第一章 乞丐的产生和演变
- 一、乞丐名称的由来
- 二、贫穷导致行乞
- 三、乞丐的演变
- 第二章 乞丐的构成
- 一、帝王与乞丐
- 二、 文士与乞丐
- 三、穷人与乞丐
- 四、骗子与乞丐
- 五、小偷与乞丐
- 第三章 乞丐的生活与行乞方式
- 一、原始型
- 二、卖艺型
- 三、无赖强索型
- 四、劳务型
- 五、残疾型
- 第四章 丐帮组织
- 一、宋代的团头
- 二、清代各地的丐帮组织
- 第五章 乞丐的习气
- 一、江湖义气
- 二、流氓无赖性
- 第六章 乞丐·节日·宗教
- 一、节日里的乞丐
- 二、乞丐与宗教
- 第七章 乞丐·社会·国家
- 一、乞丐文化
- 二、世俗观念与乞丐心态
- 三、历代的乞丐政策
- 主要参考书目
FAQ
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About the author
Cen Dali is an author about whom limited public information is available; the only confirmed work is the history book The Beggars of Ancient China. The choice of subject suggests an interest in the lower classes of Chinese social history, groups that are easily overlooked, with beggars treated as a specific focus in a work of history written for general readers. Such writing typically draws on historical documents, notebooks, and social customs to connect institutional background, means of livelihood, and everyday folk life. It differs from a general survey and from a purely academic monograph, placing greater emphasis on readability and the popularization of knowledge. Because only this one work is held, the author's nationality, dates of birth and death, education, and full body of writings cannot be verified, and the author's style and scholarly orientation can only be glimpsed through this book. For readers, it can serve as an introductory work on beggars in ancient China and their social circumstances, and as a concrete starting point for further study of marginalized people in traditional Chinese society.
Gao Yongjian is an author about whom limited public information is available; little can be confirmed regarding his life, nationality, or dates of birth and death. One work is known under his name, The Beggars of Ancient China, a book generally classified as historical reading. Judging from its subject, the author focuses on the living conditions of marginalized groups in ancient Chinese society, taking beggars—a group long overlooked—as his narrative subject, with an eye informed by social history and the history of everyday life. Such a topic requires the author to trace clues through scattered historical documents while balancing institutional background, social customs, and individual circumstances. The writing tends toward informative narration for general readers rather than specialized academic research. Since other information about the author is lacking, it is difficult to judge whether his research is confined to this field; readers may use this work to learn about the world of beggars in ancient times and may look forward to further material about the author appearing in the future.