㐾 Studies
Tags
Summary
Yu-studies consists of the Yu Diagram (Tenfold Opening Diagram), the Consciousness Energy Refinement Chart, the Ten-Thousand-Word Classic, and the Ten Classics (the Yu Classic, the Origin Classic, the Clarity Classic, the Transformation Classic, the Refinement Classic, the Application Classic, the Practice Classic, the Conversion Classic, the Discernment Classic, and the Return Classic).
Editor's review
㐾学 is a text centered on a self-created conceptual system, composed of the 㐾 Diagram (Kaishi Diagram), the Consciousness-Energy Refinement Chart, the Ten-Thousand-Word Scripture, and ten scriptures: the 㐾 Scripture, Yuan Scripture, Transparency Scripture, Transformation Scripture, Refinement Scripture, Application Scripture, Practice Scripture, Conversion Scripture, Right-and-Wrong Scripture, and Return Scripture. Its value lies in attempting to build a framework for consciousness, energy, and practice through diagrams and scripture-style expression; readers should enter with a mindset of sorting out conceptual relationships rather than expecting traditional narrative or academic argumentation. The three-layer structure of diagram, chart, and scripture echoes one another: the Kaishi Diagram provides the overall framework, the Refinement Chart presents the transformation relations of consciousness and energy, and the ten scriptures unfold practice orientations at different levels in an itemized manner. It is suitable as a reference text for readers interested in consciousness studies, practice systems, and conceptual writing. Because the terminology is dense and mostly self-created, it is advisable to read the diagrams first to build an overall impression, then compare the scriptures one by one; when concepts repeat or overlap, there is no need to force unification, and notes can be marked. The overall threshold is relatively high, making it more suitable for readers willing to read slowly and revisit.
Who it's for
A good fit for
- Concept-oriented readers interested in consciousness, energy, and practice systems
- Readers who enjoy diagrammatic, itemized texts and are willing to take notes and sort out ideas
- Writers engaged in conceptual writing or system construction who need reference samples
- Readers patient with non-traditional scripture-style expression and willing to read slowly
Not a good fit for
- Readers expecting coherent stories, character plots, or traditional narrative
- Readers seeking rigorous academic argumentation or verifiable scientific conclusions
- Readers pursuing light reading and unwilling to handle dense self-created terminology
Reading tips
- First read through the 㐾 Diagram and the Consciousness-Energy Refinement Chart to build an overall framework before entering the ten scriptures.
- Prepare a notebook and record core concepts scripture by scripture, along with their cross-relations with other scriptures.
- Do not insist on understanding all terminology on the first pass; on the second pass, revisit key scriptures against the diagrams.
- Read only one or two scriptures at a time and allow time for digestion, avoiding continuous swallowing of the text that causes conceptual confusion.
Contents
- 版权信息
- 内容简介
- 作者简介
- 万字经
- 第一章 是非态
- 第二章 㐾篇
- 第三章 三极篇
- 第四章 由来篇
- 第五章 人篇
- 第六章 元法篇
- 第七章 精炼篇
- 第八章 对待篇
- 第九章 孝篇
- 第十章 行念篇
- 第十一章 应该篇
- 第十二章 成事篇
- 第十三章 学习篇
- 第十四章 作为篇
- 第十五章 自修篇
- 第十六章 善篇
- 第十七章 根本篇
- 第十八章 用利篇
- 第十九章 能改篇
- 第二十章 成长篇
- 第二十一章 因由篇
- 第二十二章 好学篇
- 第二十三章 离言篇
- 第二十四章 情商篇
- 第二十五章 内需篇
- 第二十六章 六观篇
- 第二十七章 相处篇
- 第二十八章 历练篇
- 第二十九章 本领篇
- 第三十章 创力篇
- 第三十一章 必然篇
- 第三十二章 准备篇
- 第三十三章 解析篇
- 第三十四章 极至篇
- 第三十五章 行用篇
- 第三十六章 主次篇
- 第三十七章 修养篇
- 第三十八章 知道篇
- 第三十九章 离过篇
- 第四十章 不等篇
- 第四十一章 内修篇
- 第四十二章 治理篇
- 第四十三章 养生篇
- 第四十四章 医生篇
- 第四十五章 定夺篇
- 第四十六章 有为篇
- 第四十七章 益己篇
- 第四十八章 成学篇
- 第四十九章 气质篇
- 第五十章 尽孝篇
- 第五十一章 教育篇
- 第五十二章 亲友篇
- 第五十三章 消怨篇
- 第五十四章 坚定篇
- 第五十五章 内在篇
- 第五十六章 无难篇
- 第五十七章 素质篇
- 第五十八章 生活篇
- 第五十九章 磊落篇
- 第六十章 守口篇
- 第六十一章 渐修篇
- 第六十二章 修习篇
- 第六十三章 优秀篇
- 第六十四章 方法篇
- 第六十五章 努力篇
- 第六十六章 欲望篇
- 第六十七章 心境篇
- 第六十八章 能力篇
- 第六十九章 三格篇
- 第七十章 格局篇
- 第七十一章 眼界篇
- 第七十二章 胆识篇
- 第七十三章 品质篇
- 第七十四章 气度篇
- 第七十五章 心态篇
- 第七十六章 情绪篇
- 第七十七章 智慧篇
- 第七十八章 思维篇
- 第七十九章 性格篇
- 第八十章 还原篇
- 第八十一章 记忆篇
- 第八十二章 开实篇
- 第八十三章 同息篇
- 第八十四章 全维篇
- 第八十五章 元篇
- 第八十六章 恒联篇
- 第八十七章 无限可能篇
- 第八十八章 过程篇
- 第八十九章 发展篇
- 第九十章 动化篇
- 第九十一章 平等篇
- 第九十二章 变中变
- 第九十三章 异同篇
- 第九十四章 适合篇
- 第九十五章 轮旋篇
- 第九十六章 场篇
- 第九十七章 极变篇
- 第九十八章 应篇
- 第九十九章 改命篇
- 第一百章 自有力
- 第一百零一章 心物篇
- 第一百零二章 愿力篇
- 第一百零三章 完整篇
- 第一百零四章 自主篇
- 第一百零五章 意识篇
- 第一百零六章 力篇
- 第一百零七章 气篇
- 第一百零八章 动静篇
- 第一百零九章 势篇
- 第一百一十章 曲直篇
- 第一百一十一章 无始终
- 第一百一十二章 元性篇
- 第一百一十三章 发生控
- 第一百一十四章 统一篇
- 第一百一十五章 规律篇
- 第一百一十六章 类变篇
- 第一百一十七章 专注篇
- 第一百一十八章 收放篇
- 第一百一十九章 前驱篇
- 第一百二十章 依存篇
- 第一百二十一章 承载篇
- 第一百二十二章 融通篇
- 第一百二十三章 大同篇
- 第一百二十四章 元息篇
- 第一百二十五章 元能篇
- 第一百二十六章 智能篇
- 第一百二十七章 一体篇
- 第一百二十八章 解元篇
- 第一百二十九章 元通篇
- 第一百三十章 美丑篇
- 第一百三十一章 向阳篇
- 第一百三十二章 元力篇
- 第一百三十三章 入元篇
- 第一百三十四章 脑力篇
- 第一百三十五章 心间篇
- 第一百三十六章 条件篇
- 第一百三十七章 转篇
- 第一百三十八章 三生篇
- 第一百三十九章 三元篇
- 第一百四十章 得失篇
- 第一百四十一章 㐾行篇
- 第一百四十二章 复归篇
- 第一百四十三章 适应篇
- 第一百四十四章 对生篇
- 第一百四十五章 见元篇
- 第一百四十六章 元间篇
- 第一百四十七章 临界篇
- 第一百四十八章 元定篇
- 第一百四十九章 合理篇
- 第一百五十章 同一篇
- 第一百五十一章 有无性
- 第一百五十二章 水喻篇
- 第一百五十三章 生命篇
- 第一百五十四章 全能篇
- 第一百五十五章 元液篇
- 第一百五十六章 力化篇
- 第一百五十七章 润化篇
- 第一百五十八章 开十篇
- 第一百五十九章 生死篇
- 第一百六十章 实存篇
- 第一百六十一章 描述篇
- 第一百六十二章 致用篇
- 开十图
- 意识能量润化图表
- 十经
- 复归经
- 修习经
- 润化经
- 通透经
- 化经
- 是非经
- 转经
- 用经
- 元经
- 㐾经
FAQ
Is 㐾学 a discipline or a book?
According to the materials, 㐾学 is jointly constituted by the 㐾 Diagram, the Consciousness-Energy Refinement Chart, the Ten-Thousand-Word Scripture, and the ten scriptures; it is a self-contained conceptual system, and this book is the text that carries this system. It is not an independent discipline recognized by academic institutionalization in the traditional sense; readers should read and understand it as a set of conceptual expressions.
What exactly do the ten scriptures include?
The ten scriptures listed in the materials are: the 㐾 Scripture, Yuan Scripture, Transparency Scripture, Transformation Scripture, Refinement Scripture, Application Scripture, Practice Scripture, Conversion Scripture, Right-and-Wrong Scripture, and Return Scripture. Together with the 㐾 Diagram, the Consciousness-Energy Refinement Chart, and the Ten-Thousand-Word Scripture, they constitute the 㐾学 system; each scripture unfolds related concepts at different levels, and the specific contents need to be read scripture by scripture in the book.
Can I read this book without relevant background?
You can try, but you need to adjust your expectations. The terminology in the book is mostly self-created and highly systematic; readers without relevant background may easily get lost where concepts intersect. It is advisable to start with the diagrams to build an overall impression, then take notes and sort through the scriptures one by one, treating reading as an exercise in conceptual sorting rather than seeking ready-made conclusions.
Is this book suitable for reading in one sitting?
Not very. The ten scriptures and the diagrams are closely related, and the terminology is dense; reading straight through in one sitting can easily cause conceptual confusion. A more feasible approach is to read the diagrams first to build a framework, then read one or two scriptures at a time and take notes, revisiting after some time to gradually clarify the relations among the scriptures.
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About the author
边朝清
Author
Bian Chaoqing: currently, public information is limited. Details of his life, such as nationality, dates of birth and death, and educational background, have not been clearly recorded; what can be confirmed is only his identity as a named author and one work. The collection includes his work Yuexue (㐾学), classified under literary appreciation, which suggests that his writing is related to literary reading and criticism and tends toward analysis of specific texts rather than fictional creation. Owing to limited materials, it is still difficult to determine the book's specific content, background of composition, and structural features, nor can it be confirmed whether he has other writings or has continued to write. Based on the available information, Bian Chaoqing's authorial profile remains relatively indistinct, and the main way for readers to learn about him is still this work of literary appreciation itself. His writing style and actual influence await further disclosure before assessment; here only objective explanation based on in-collection facts is provided, without speculative additions.
